योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-106, verse-29

न स्नातवान्नार्चितवान्न तदा भुक्तवानहम् ।
केवलं मे गता रात्रिः सापदां धुरि तिष्ठतः ॥ २९ ॥

na snātavānnārcitavānna tadā bhuktavānaham ,
kevalaṃ me gatā rātriḥ sāpadāṃ dhuri tiṣṭhataḥ 29

29. na snātavān na arcitavān na tadā bhuktavān aham
kevalam me gatā rātriḥ sāpadām dhuri tiṣṭhataḥ

29. na snātavān na arcitavān na tadā bhuktavān aham
kevalam sāpadām dhuri tiṣṭhataḥ me rātriḥ gatā

29. I neither bathed nor worshipped, nor did I eat then. The night merely passed for me, who was standing at the forefront of the unfortunate ones.

Words meanings summery:

• न (na) - not, neither

• स्नातवान् (snātavān) - bathed (I)

• न (na) - not, neither

• अर्चितवान् (arcitavān) - worshipped (I)

• न (na) - not, neither

• तदा (tadā) - then, at that time

• भुक्तवान् (bhuktavān) - eaten (I)

• अहम् (aham) - I

• केवलम् (kevalam) - only, merely

• मे (me) - For me (dative/genitive). (to me, for me, my)

• गता (gatā) - passed, gone, elapsed

• रात्रिः (rātriḥ) - night

• सापदाम् (sāpadām) - of the unfortunate ones, of those with misfortunes

• धुरि (dhuri) - at the forefront, at the head, in the yoke, in the burden

• तिष्ठतः (tiṣṭhataḥ) - Of me (the speaker) standing. (of one standing, of one remaining)

Words meanings and morphology

न (na) - not, neither

(indeclinable)

स्नातवान् (snātavān) - bathed (I)

(adjective)

Nominative, masculine, singular of snātavat

snātavat - one who has bathed

Past Active Participle

Derived from root snā (to bathe) with suffix -tavat (kṛt pratyaya).

Root: snā (class 2)

Note: Implied subject aham (I).

न (na) - not, neither

(indeclinable)

अर्चितवान् (arcitavān) - worshipped (I)

(adjective)

Nominative, masculine, singular of arcitavat

arcitavat - one who has worshipped

Past Active Participle

Derived from root arc (to worship) with suffix -tavat (kṛt pratyaya).

Root: arc (class 1)

Note: Implied subject aham (I).

न (na) - not, neither

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

Derived from tad (that) + dā (temporal suffix).

भुक्तवान् (bhuktavān) - eaten (I)

(adjective)

Nominative, masculine, singular of bhuktavat

bhuktavat - one who has eaten

Past Active Participle

Derived from root bhuj (to eat, enjoy) with suffix -tavat (kṛt pratyaya).

Root: bhuj (class 7)

Note: Implied subject aham (I).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

केवलम् (kevalam) - only, merely

(indeclinable)

मे (me) - For me (dative/genitive). (to me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

Enclitic form of asmad.

गता (gatā) - passed, gone, elapsed

(adjective)

Nominative, feminine, singular of gata

gata - gone, past, departed, elapsed

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Predicative adjective for rātriḥ.

रात्रिः (rātriḥ) - night

(noun)

Nominative, feminine, singular of rātri

rātri - night

Note: Subject of gatā.

सापदाम् (sāpadām) - of the unfortunate ones, of those with misfortunes

(adjective)

Genitive, masculine, plural of sāpada

sāpada - attended with calamity, unfortunate, distressed

Formed by sa (with) + āpad (misfortune/calamity).

Compound type : bahuvrīhi (sa+āpad)

• sa – with, together with, having
  indeclinable
• āpad – misfortune, calamity, adversity, distress
  noun (feminine)
  Prefix: ā
  Root: pad (class 4)

Note: Modifies an implied noun, 'people', to whom tiṣṭhataḥ refers. 'at the forefront of the unfortunate ones'.

धुरि (dhuri) - at the forefront, at the head, in the yoke, in the burden

(noun)

Locative, feminine, singular of dhur

dhur - yoke, pole of a carriage, burden, front, chief, head

Note: Governed by tiṣṭhataḥ.

तिष्ठतः (tiṣṭhataḥ) - Of me (the speaker) standing. (of one standing, of one remaining)

(adjective)

Genitive, masculine, singular of tiṣṭhat

tiṣṭhat - standing, existing, remaining

Present Active Participle

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Refers to the speaker (me).