बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-81, verse-71
श्वेते तालुनि वैधव्यं पीते प्रव्रजिता भवेत् ।
कृष्णे सन्ततिहीना स्याद्रूक्षे भूरिकुटुम्बिनी ॥७१॥
कृष्णे सन्ततिहीना स्याद्रूक्षे भूरिकुटुम्बिनी ॥७१॥
71. śvete tāluni vaidhavyaṃ pīte pravrajitā bhavet .
kṛṣṇe santatihīnā syādrūkṣe bhūrikuṭumbinī.
kṛṣṇe santatihīnā syādrūkṣe bhūrikuṭumbinī.
71.
śvete tāluṇi vaidhavyam pīte pravrajitā bhavet
kṛṣṇe santati-hīnā syāt rūkṣe bhūri-kuṭumbinī
kṛṣṇe santati-hīnā syāt rūkṣe bhūri-kuṭumbinī
71.
If the palate is white, there will be widowhood. If it is yellow, she will become a renunciate. If it is black, she will be childless. If it is rough, she will have a large family.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्वेते (śvete) - in white, when white
- तालुणि (tāluṇi) - in the palate, on the palate
- वैधव्यम् (vaidhavyam) - widowhood, state of being a widow
- पीते (pīte) - in yellow, when yellow
- प्रव्रजिता (pravrajitā) - a renunciate, an ascetic woman
- भवेत् (bhavet) - she would be, she may become
- कृष्णे (kṛṣṇe) - in black, when black
- सन्तति-हीना (santati-hīnā) - childless, devoid of offspring
- स्यात् (syāt) - she would be, she may be
- रूक्षे (rūkṣe) - in rough, when rough
- भूरि-कुटुम्बिनी (bhūri-kuṭumbinī) - having a large family, possessing many relatives
Words meanings and morphology
श्वेते (śvete) - in white, when white
(adjective)
Locative, neuter, singular of śveta
śveta - white, bright, pure
Note: Qualifies tāluṇi.
तालुणि (tāluṇi) - in the palate, on the palate
(noun)
Locative, neuter, singular of tālu
tālu - palate, roof of the mouth
वैधव्यम् (vaidhavyam) - widowhood, state of being a widow
(noun)
Nominative, neuter, singular of vaidhavya
vaidhavya - widowhood, state of being a widow
From vidhavā (widow)
पीते (pīte) - in yellow, when yellow
(adjective)
Locative, neuter, singular of pīta
pīta - yellow, pale
Past Passive Participle
From root pī (to drink) or pīḍ (to press), but commonly used for yellow.
Note: Qualifies an implied tāluṇi.
प्रव्रजिता (pravrajitā) - a renunciate, an ascetic woman
(noun)
Nominative, feminine, singular of pravrajita
pravrajita - renunciate, ascetic, one who has gone forth (into homelessness)
Past Passive Participle
From pra-vraj (to go forth, to wander)
Prefix: pra
Root: vraj (class 1)
भवेत् (bhavet) - she would be, she may become
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Optative Mood
3rd Person Singular Optative Parasmaipada
Root: bhū (class 1)
कृष्णे (kṛṣṇe) - in black, when black
(adjective)
Locative, neuter, singular of kṛṣṇa
kṛṣṇa - black, dark, dark blue
Note: Qualifies an implied tāluṇi.
सन्तति-हीना (santati-hīnā) - childless, devoid of offspring
(adjective)
Nominative, feminine, singular of santati-hīna
santati-hīna - childless, devoid of offspring
Compound type : tatpurusha (santati+hīna)
- santati – offspring, progeny, lineage, continuation
noun (feminine)
From sam-tan (to extend, stretch out)
Prefix: sam
Root: tan (class 8) - hīna – deprived of, deficient, lacking, inferior
adjective (masculine)
Past Passive Participle
From root hā (to leave, abandon)
Root: hā (class 3)
स्यात् (syāt) - she would be, she may be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of as
Optative Mood
3rd Person Singular Optative Parasmaipada
Root: as (class 2)
रूक्षे (rūkṣe) - in rough, when rough
(adjective)
Locative, neuter, singular of rūkṣa
rūkṣa - rough, harsh, dry, coarse
Note: Qualifies an implied tāluṇi.
भूरि-कुटुम्बिनी (bhūri-kuṭumbinī) - having a large family, possessing many relatives
(adjective)
Nominative, feminine, singular of bhūri-kuṭumbin
bhūri-kuṭumbin - having a large family, possessing many relatives
Compound type : bahuvrihi (bhūri+kuṭumbin)
- bhūri – much, many, abundant, numerous
adjective (neuter) - kuṭumbin – householder, family man, having a family
noun (masculine)
From kuṭumba (family)