बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-81, verse-24
नतिम्बः शुभदः स्त्रीणामुन्नतो मांसलः पृथुः ।
सुखसौभाग्यदः प्रोक्तो ज्ञेयो दुःखप्रदोऽन्यथा ॥२४॥
सुखसौभाग्यदः प्रोक्तो ज्ञेयो दुःखप्रदोऽन्यथा ॥२४॥
24. natimbaḥ śubhadaḥ strīṇāmunnato māṃsalaḥ pṛthuḥ .
sukhasaubhāgyadaḥ prokto jñeyo duḥkhaprado'nyathā.
sukhasaubhāgyadaḥ prokto jñeyo duḥkhaprado'nyathā.
24.
nitambaḥ śubha-daḥ strīṇām unnataḥ māṃsalaḥ pṛthuḥ
sukha-saubhāgya-daḥ proktaḥ jñeyaḥ duḥkha-pradaḥ anyathā
sukha-saubhāgya-daḥ proktaḥ jñeyaḥ duḥkha-pradaḥ anyathā
24.
For women, prominent, fleshy, and broad hips are considered auspicious, bringing happiness and good fortune. Otherwise, they are known to bring sorrow.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नितम्बः (nitambaḥ) - buttocks, hips
- शुभ-दः (śubha-daḥ) - giver of auspiciousness, auspicious
- स्त्रीणाम् (strīṇām) - of women
- उन्नतः (unnataḥ) - raised, prominent, high
- मांसलः (māṁsalaḥ) - fleshy, plump, muscular
- पृथुः (pṛthuḥ) - broad, wide, large
- सुख-सौभाग्य-दः (sukha-saubhāgya-daḥ) - giver of happiness and good fortune
- प्रोक्तः (proktaḥ) - said, declared, stated
- ज्ञेयः (jñeyaḥ) - to be known, understandable
- दुःख-प्रदः (duḥkha-pradaḥ) - giver of sorrow, causing distress
- अन्यथा (anyathā) - otherwise, in another way
Words meanings and morphology
नितम्बः (nitambaḥ) - buttocks, hips
(noun)
Nominative, masculine, singular of nitamba
nitamba - buttocks, hips, the rounded part of the human anatomy below the waist
शुभ-दः (śubha-daḥ) - giver of auspiciousness, auspicious
(adjective)
Nominative, masculine, singular of śubha-da
śubha-da - giving good fortune, auspicious, bestowing happiness
Compound type : tatpuruṣa (śubha+da)
- śubha – auspicious, good, beautiful, bright, fortunate
noun (neuter) - da – giver, bestower, causing
noun (masculine)
Suffix from root dā (to give).
Root: dā (class 3)
स्त्रीणाम् (strīṇām) - of women
(noun)
Genitive, feminine, plural of strī
strī - woman, female
उन्नतः (unnataḥ) - raised, prominent, high
(adjective)
Nominative, masculine, singular of unnata
unnata - raised, elevated, prominent, high, lofty
Past Passive Participle
From root nam (to bend, bow) with prefix ud.
Prefix: ud
Root: nam (class 1)
Note: Agrees with 'nitambaḥ'.
मांसलः (māṁsalaḥ) - fleshy, plump, muscular
(adjective)
Nominative, masculine, singular of māṃsala
māṁsala - fleshy, plump, muscular, full of flesh
Note: Agrees with 'nitambaḥ'.
पृथुः (pṛthuḥ) - broad, wide, large
(adjective)
Nominative, masculine, singular of pṛthu
pṛthu - broad, wide, extensive, large, abundant
Note: Agrees with 'nitambaḥ'.
सुख-सौभाग्य-दः (sukha-saubhāgya-daḥ) - giver of happiness and good fortune
(adjective)
Nominative, masculine, singular of sukha-saubhāgya-da
sukha-saubhāgya-da - bestowing happiness and good fortune, giver of prosperity
Compound type : tatpuruṣa (sukha+saubhāgya+da)
- sukha – happiness, comfort, pleasure, joy
noun (neuter) - saubhāgya – good fortune, prosperity, beauty, auspiciousness
noun (neuter) - da – giver, bestower, causing
noun (masculine)
Suffix from root dā (to give).
Root: dā (class 3)
प्रोक्तः (proktaḥ) - said, declared, stated
(adjective)
Nominative, masculine, singular of prokta
prokta - said, declared, stated, taught, spoken
Past Passive Participle
From root vac (to speak) with prefix pra.
Prefix: pra
Root: vac (class 2)
ज्ञेयः (jñeyaḥ) - to be known, understandable
(adjective)
Nominative, masculine, singular of jñeya
jñeya - to be known, knowable, comprehensible, understandable
Gerundive
From root jñā (to know) with -ya suffix.
Root: jñā (class 9)
दुःख-प्रदः (duḥkha-pradaḥ) - giver of sorrow, causing distress
(adjective)
Nominative, masculine, singular of duḥkha-prada
duḥkha-prada - causing sorrow, pain, or distress; giver of misery
Compound type : tatpuruṣa (duḥkha+prada)
- duḥkha – sorrow, pain, suffering, misery
noun (neuter) - prada – giver, bestower, causing
noun (masculine)
From root dā (to give) with prefix pra.
Prefix: pra
Root: dā (class 3)
अन्यथा (anyathā) - otherwise, in another way
(indeclinable)