मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-69, verse-66
चलतः स्थापयस्यन्यान् स्वधर्मेषु महीपते ।
त्वां स्वधर्माद्विचलितं कोऽपरः स्थापयिष्यति ॥६६॥
त्वां स्वधर्माद्विचलितं कोऽपरः स्थापयिष्यति ॥६६॥
66. calataḥ sthāpayasyanyān svadharmeṣu mahīpate .
tvāṃ svadharmādvicalitaṃ ko'paraḥ sthāpayiṣyati.
tvāṃ svadharmādvicalitaṃ ko'paraḥ sthāpayiṣyati.
66.
calataḥ sthāpayasi anyān svadharmeṣu mahīpate tvām
svadharmāt vicalitam kaḥ aparaḥ sthāpayiṣyati
svadharmāt vicalitam kaḥ aparaḥ sthāpayiṣyati
66.
O King, you establish others, those who are unsteady, in their own proper constitution (dharma). If you yourself deviate from your own constitution (dharma), who else will establish you?
Words meanings summery:
(Scroll down for elaborated words morphology)
- चलतः (calataḥ) - those who are unsteady or have deviated (from their path) (unsteady, wavering, moving)
- स्थापयसि (sthāpayasi) - you fix, you keep firm (in their dharma) (you establish, you cause to stand)
- अन्यान् (anyān) - other people (others)
- स्वधर्मेषु (svadharmeṣu) - in their own proper constitution (dharma) (in their own (natural law/constitution/intrinsic nature) (dharma))
- महीपते (mahīpate) - O King (addressing the monarch) (O king, O lord of the earth)
- त्वाम् (tvām) - yourself (as the direct object) (you)
- स्वधर्मात् (svadharmāt) - from your own constitution (dharma) (from one's own (natural law/constitution/intrinsic nature) (dharma))
- विचलितम् (vicalitam) - having deviated (from your path/dharma) (deviated, swerved, moved away)
- कः (kaḥ) - who (interrogative pronoun) (who)
- अपरः (aparaḥ) - any other person (other, another)
- स्थापयिष्यति (sthāpayiṣyati) - will restore, will fix (will establish, will cause to stand)
Words meanings and morphology
चलतः (calataḥ) - those who are unsteady or have deviated (from their path) (unsteady, wavering, moving)
(adjective)
Accusative, masculine, plural of calat
calat - moving, trembling, unsteady, wavering
Present Active Participle
Derived from the root cal- with the suffix -at
Root: cal (class 1)
Note: In epic Sanskrit, the accusative plural of a masculine participle ending in -at can sometimes take the form -aḥ, here agreeing with 'anyān' (others).
स्थापयसि (sthāpayasi) - you fix, you keep firm (in their dharma) (you establish, you cause to stand)
(verb)
2nd person , singular, active, present indicative (laṭ) of sthāpay
Causative
Causative of root sthā- (1P)
Root: sthā (class 1)
अन्यान् (anyān) - other people (others)
(pronoun)
Accusative, masculine, plural of anya
anya - other, different
स्वधर्मेषु (svadharmeṣu) - in their own proper constitution (dharma) (in their own (natural law/constitution/intrinsic nature) (dharma))
(noun)
Locative, masculine, plural of svadharma
svadharma - one's own constitution, one's own natural law (dharma), one's own duty, one's intrinsic nature
Compound type : tatpuruṣa (sva+dharma)
- sva – own, one's own
pronoun - dharma – natural law, constitution, duty, righteousness, intrinsic nature
noun (masculine)
Root: dhṛ (class 1)
महीपते (mahīpate) - O King (addressing the monarch) (O king, O lord of the earth)
(noun)
Vocative, masculine, singular of mahīpati
mahīpati - lord of the earth, king, monarch
Compound type : tatpuruṣa (mahī+pati)
- mahī – earth, ground
noun (feminine) - pati – lord, master, husband
noun (masculine)
त्वाम् (tvām) - yourself (as the direct object) (you)
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (pronoun, 2nd person)
स्वधर्मात् (svadharmāt) - from your own constitution (dharma) (from one's own (natural law/constitution/intrinsic nature) (dharma))
(noun)
Ablative, masculine, singular of svadharma
svadharma - one's own constitution, one's own natural law (dharma), one's own duty, one's intrinsic nature
Compound type : tatpuruṣa (sva+dharma)
- sva – own, one's own
pronoun - dharma – natural law, constitution, duty, righteousness, intrinsic nature
noun (masculine)
Root: dhṛ (class 1)
विचलितम् (vicalitam) - having deviated (from your path/dharma) (deviated, swerved, moved away)
(adjective)
Accusative, masculine, singular of vicalita
vicalita - moved away, deviated, swerved, unsettled
Past Passive Participle
Derived from vi- + cal- with -ita suffix
Prefix: vi
Root: cal (class 1)
Note: Agrees with 'tvām'.
कः (kaḥ) - who (interrogative pronoun) (who)
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
अपरः (aparaḥ) - any other person (other, another)
(adjective)
Nominative, masculine, singular of apara
apara - other, another, subsequent
स्थापयिष्यति (sthāpayiṣyati) - will restore, will fix (will establish, will cause to stand)
(verb)
3rd person , singular, active, future indicative (lṛṭ) of sthāpay
Causative
Causative of root sthā- (1P)
Root: sthā (class 1)