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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-69, verse-6

बाभ्रव्यां बहुलां नाम उपयेमे स धर्मवित् ।
उत्तानपादतनयः शचीमिन्द्र इवोत्तमः ॥६॥
6. bābhravyāṃ bahulāṃ nāma upayeme sa dharmavit .
uttānapādatanayaḥ śacīmindra ivottamaḥ.
6. bābhravyām bahulām nāma upayeme sa dharmavit
uttānapādatanayaḥ śacīm indraḥ iva uttamaḥ
6. The excellent son of Uttānapāda, who understood his natural law (dharma), married a woman named Bahulā from the Bābhravya lineage, just as Indra married Śacī.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बाभ्रव्याम् (bābhravyām) - from the Bābhravya lineage (referring to Bahulā) (in the Bābhravī woman, from the Bābhravya lineage)
  • बहुलाम् (bahulām) - Bahulā (accusative)
  • नाम (nāma) - by name, named
  • उपयेमे (upayeme) - married, espoused
  • (sa) - he
  • धर्मवित् (dharmavit) - one who understood his natural law (dharma) (knower of dharma, righteous)
  • उत्तानपादतनयः (uttānapādatanayaḥ) - son of Uttānapāda
  • शचीम् (śacīm) - Śacī (accusative)
  • इन्द्रः (indraḥ) - Indra
  • इव (iva) - like, as, as if
  • उत्तमः (uttamaḥ) - excellent, supreme, best

Words meanings and morphology

बाभ्रव्याम् (bābhravyām) - from the Bābhravya lineage (referring to Bahulā) (in the Bābhravī woman, from the Bābhravya lineage)
(proper noun)
Locative, feminine, singular of bābhravī
bābhravī - a woman of the Bābhravya family; feminine form of Bābhravya
Derived from Bābhravya (descendant of Babhru)
बहुलाम् (bahulām) - Bahulā (accusative)
(proper noun)
Accusative, feminine, singular of bahulā
bahulā - Bahulā (a proper name, often female)
नाम (nāma) - by name, named
(indeclinable)
उपयेमे (upayeme) - married, espoused
(verb)
3rd person , singular, middle, perfect (lit) of √yam
Prefix: upa
Root: yam (class 1)
(sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
धर्मवित् (dharmavit) - one who understood his natural law (dharma) (knower of dharma, righteous)
(adjective)
Nominative, masculine, singular of dharma-vit
dharma-vit - knower of dharma, righteous
Compound type : tatpuruṣa (dharma+vid)
  • dharma – constitution, natural law, intrinsic nature, duty, righteousness
    noun (masculine)
    Root: dhṛ (class 1)
  • vid – knowing, one who knows, wise
    adjective
    Derived from root √vid (to know)
    Root: vid (class 2)
उत्तानपादतनयः (uttānapādatanayaḥ) - son of Uttānapāda
(noun)
Nominative, masculine, singular of uttānapāda-tanaya
uttānapāda-tanaya - son of Uttānapāda
Compound type : tatpuruṣa (uttānapāda+tanaya)
  • uttānapāda – Uttānapāda (a proper name, father of Dhruva)
    proper noun (masculine)
  • tanaya – son, offspring
    noun (masculine)
    Root: tan (class 8)
शचीम् (śacīm) - Śacī (accusative)
(proper noun)
Accusative, feminine, singular of śacī
śacī - Śacī (name of Indra's wife)
इन्द्रः (indraḥ) - Indra
(proper noun)
Nominative, masculine, singular of indra
indra - Indra (king of the gods)
इव (iva) - like, as, as if
(indeclinable)
उत्तमः (uttamaḥ) - excellent, supreme, best
(adjective)
Nominative, masculine, singular of uttama
uttama - excellent, supreme, best, highest
Superlative of ud (up)