मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-69, verse-65
प्रतिकूला हि सा पत्नी तस्य विप्रस्य या हृता ।
तथापि धर्मकामोऽसौ त्वामुद्योतितवान् नृप ॥६५॥
तथापि धर्मकामोऽसौ त्वामुद्योतितवान् नृप ॥६५॥
65. pratikūlā hi sā patnī tasya viprasya yā hṛtā .
tathāpi dharmakāmo'sau tvāmudyotitavān nṛpa.
tathāpi dharmakāmo'sau tvāmudyotitavān nṛpa.
65.
pratikūlā hi sā patnī tasya viprasya yā hṛtā
tathāpi dharmakāmaḥ asau tvām udyotitavān nṛpa
tathāpi dharmakāmaḥ asau tvām udyotitavān nṛpa
65.
Indeed, that wife who was abducted from that Brahmin was hostile. Despite that, he, desiring righteousness (dharma), enlightened you, O king.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रतिकूला (pratikūlā) - hostile (referring to the abducted wife) (hostile, adverse, contrary)
- हि (hi) - indeed (for emphasis) (indeed, certainly, because)
- सा (sā) - that (wife) (she, that (feminine))
- पत्नी (patnī) - wife, mistress
- तस्य (tasya) - of that (Brahmin) (of him, his, of that)
- विप्रस्य (viprasya) - of the Brahmin, of the seer
- या (yā) - who (feminine)
- हृता (hṛtā) - abducted (the wife) (abducted, carried away, stolen)
- तथापि (tathāpi) - nevertheless, still, even so
- धर्मकामः (dharmakāmaḥ) - desiring righteousness (dharma) (referring to the Brahmin) (desiring dharma, desirous of righteousness)
- असौ (asau) - he (the Brahmin) (that (person), he (masculine))
- त्वाम् (tvām) - you (the king) (you (accusative))
- उद्योतितवान् (udyotitavān) - enlightened you (the king) (enlightened, illuminated, caused to shine)
- नृप (nṛpa) - addressing the king (O king)
Words meanings and morphology
प्रतिकूला (pratikūlā) - hostile (referring to the abducted wife) (hostile, adverse, contrary)
(adjective)
Nominative, feminine, singular of pratikūla
pratikūla - hostile, adverse, contrary
prati- (against) + kūla (bank/shore, favorable direction)
Prefix: prati
Root: kūl
Note: Agrees with 'patnī'.
हि (hi) - indeed (for emphasis) (indeed, certainly, because)
(indeclinable)
Note: Emphatic particle.
सा (sā) - that (wife) (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she
Demonstrative pronoun
Note: Refers to the wife.
पत्नी (patnī) - wife, mistress
(noun)
Nominative, feminine, singular of patnī
patnī - wife, mistress
Feminine of pati (lord)
Note: Subject of the clause.
तस्य (tasya) - of that (Brahmin) (of him, his, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he
Demonstrative pronoun
Note: Qualifies 'viprasya'.
विप्रस्य (viprasya) - of the Brahmin, of the seer
(noun)
Genitive, masculine, singular of vipra
vipra - Brahmin, seer, inspired
From vip (to tremble, to be inspired)
Root: vip
Note: Possessive, indicating ownership or origin.
या (yā) - who (feminine)
(pronoun)
Nominative, feminine, singular of yad
yad - which, who, that
Relative pronoun
Note: Relative pronoun, referring to 'patnī'.
हृता (hṛtā) - abducted (the wife) (abducted, carried away, stolen)
(adjective)
Nominative, feminine, singular of hṛta
hṛta - abducted, carried away, stolen, seized
Past Passive Participle
Formed from hṛ (to seize, carry)
Root: hṛ (class 1)
Note: Predicate adjective agreeing with 'yā'.
तथापि (tathāpi) - nevertheless, still, even so
(indeclinable)
tathā (thus) + api (even)
Note: Conjunction indicating concession.
धर्मकामः (dharmakāmaḥ) - desiring righteousness (dharma) (referring to the Brahmin) (desiring dharma, desirous of righteousness)
(adjective)
Nominative, masculine, singular of dharmakāma
dharmakāma - desiring dharma, desirous of righteousness
dharma (righteousness) + kāma (desire)
Compound type : tatpurusha (dharma+kāma)
- dharma – duty, righteousness, natural law (dharma)
noun (masculine)
From dhṛ (to uphold, support)
Root: dhṛ (class 1) - kāma – desire, wish, love
noun (masculine)
From kam (to desire)
Root: kam (class 1)
Note: Agrees with 'asau'.
असौ (asau) - he (the Brahmin) (that (person), he (masculine))
(pronoun)
Nominative, masculine, singular of adas
adas - that, this, he, she, it
Demonstrative pronoun
Note: Subject of 'udyotitavān'.
त्वाम् (tvām) - you (the king) (you (accusative))
(pronoun)
Accusative, singular of tvam
tvam - you
Note: Object of 'udyotitavān'.
उद्योतितवान् (udyotitavān) - enlightened you (the king) (enlightened, illuminated, caused to shine)
(adjective)
Nominative, masculine, singular of udyotita
udyotita - illuminated, caused to shine, enlightened
Past Active Participle (Perfect Active Participle)
Formed from ut- + dyut (to shine) with the suffix -tavat
Prefix: ut
Root: dyut (class 1)
Note: Functions as a finite verb.
नृप (nṛpa) - addressing the king (O king)
(noun)
Vocative, masculine, singular of nṛpa
nṛpa - king, ruler
From nṛ (man) + pā (to protect)
Note: Vocative case, addressing the king.