मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-69, verse-12
भुञ्जता च नरेन्द्रेण क्षणमात्रं करे धृता ।
बुभुजे स्वल्पकं भक्ष्यं द्विज नातिमुदावती ॥१२॥
बुभुजे स्वल्पकं भक्ष्यं द्विज नातिमुदावती ॥१२॥
12. bhuñjatā ca narendreṇa kṣaṇamātraṃ kare dhṛtā .
bubhuje svalpakaṃ bhakṣyaṃ dvija nātimudāvatī.
bubhuje svalpakaṃ bhakṣyaṃ dvija nātimudāvatī.
12.
bhuñjatā ca narendreṇa kṣaṇamātram kare dhṛtā
bubhuje svalpakam bhakṣyam dvija na ati-mudāvatī
bubhuje svalpakam bhakṣyam dvija na ati-mudāvatī
12.
O twice-born one (dvija), while the king was eating, she held the edible item in her hand for just a moment. She ate only a very small amount of the food, and not with much joy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भुञ्जता (bhuñjatā) - by the king, while he was eating (by him enjoying, by him eating)
- च (ca) - and, also
- नरेन्द्रेण (narendreṇa) - by the king, by the lord of men
- क्षणमात्रम् (kṣaṇamātram) - for a moment only, merely for a moment
- करे (kare) - in the hand
- धृता (dhṛtā) - held, borne, carried (feminine)
- बुभुजे (bubhuje) - she ate, she enjoyed, she experienced
- स्वल्पकम् (svalpakam) - a very small amount, a little
- भक्ष्यम् (bhakṣyam) - food, edible, an edible thing
- द्विज (dvija) - O twice-born one, O Brahmin
- न (na) - not, no
- अति-मुदावती (ati-mudāvatī) - not with much joy (very joyful (feminine))
Words meanings and morphology
भुञ्जता (bhuñjatā) - by the king, while he was eating (by him enjoying, by him eating)
(adjective)
Instrumental, masculine, singular of bhuñjat
bhuñjat - enjoying, eating, experiencing
Present Active Participle
From root bhuj (to enjoy, to eat)
Root: bhuj (class 7)
Note: Qualifies 'narendreṇa'.
च (ca) - and, also
(indeclinable)
Note: Conjunction.
नरेन्द्रेण (narendreṇa) - by the king, by the lord of men
(noun)
Instrumental, masculine, singular of narendra
narendra - king, lord of men
From nara (man) + indra (chief)
Compound type : tatpuruṣa (nara+indra)
- nara – man, person
noun (masculine)
Root: nṛ - indra – chief, lord, ruler (name of a deity)
noun (masculine)
Root: id
Note: Agent of the action in the circumstantial clause.
क्षणमात्रम् (kṣaṇamātram) - for a moment only, merely for a moment
(noun)
Accusative, neuter, singular of kṣaṇamātra
kṣaṇamātra - merely a moment, only a moment
From kṣaṇa (moment) + mātra (only, mere)
Compound type : avyayībhāva (kṣaṇa+mātra)
- kṣaṇa – moment, instant
noun (masculine)
Root: kṣaṇ (class 1) - mātra – measure, quantity, only, mere
noun (neuter)
Root: mā (class 2)
Note: Adverbial.
करे (kare) - in the hand
(noun)
Locative, masculine, singular of kara
kara - hand
Note: Locative of place.
धृता (dhṛtā) - held, borne, carried (feminine)
(adjective)
Nominative, feminine, singular of dhṛta
dhṛta - held, borne, carried, maintained
Past Passive Participle
From root dhṛ (to hold, to bear)
Root: dhṛ (class 1)
Note: Qualifies the implied feminine subject (Draupadi) as 'she, being held' or 'she, having held'.
बुभुजे (bubhuje) - she ate, she enjoyed, she experienced
(verb)
3rd person , singular, middle, perfect (liṭ) of bhuj
Root: bhuj (class 7)
Note: Subject is implicitly feminine.
स्वल्पकम् (svalpakam) - a very small amount, a little
(adjective)
Accusative, neuter, singular of svalpaka
svalpaka - very small, little, a small amount
From su (good/very) + alpaka (small)
Compound type : karmadhāraya (su+alpaka)
- su – good, well, excellent, very
indeclinable - alpaka – small, little, trifling
adjective (masculine)
From alpa (small)
Note: Qualifies 'bhakṣyam'.
भक्ष्यम् (bhakṣyam) - food, edible, an edible thing
(noun)
Accusative, neuter, singular of bhakṣya
bhakṣya - food, edible, what may be eaten
Gerundive (Potential Passive Participle)
From root bhakṣ (to eat)
Root: bhakṣ (class 1)
Note: Object of 'bubhuje'.
द्विज (dvija) - O twice-born one, O Brahmin
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (epithet for Brahmin, Kshatriya, Vaishya; also bird, tooth, serpent)
From dvi (two) + ja (born)
Compound type : tatpuruṣa (dvi+ja)
- dvi – two
numeral - ja – born, produced from
adjective (masculine)
From root jan (to be born)
Root: jan (class 4)
Note: Direct address.
न (na) - not, no
(indeclinable)
Note: Negates 'atimudāvatī'.
अति-मुदावती (ati-mudāvatī) - not with much joy (very joyful (feminine))
(adjective)
Nominative, feminine, singular of atimudāvat
atimudāvat - very joyful, excessively glad
From ati (excessive) + mudāvat (joyful)
Compound type : karmadhāraya (ati+mudāvat)
- ati – excessively, very, beyond
indeclinable - mudāvat – joyful, glad, possessing joy
adjective (masculine)
Derived from 'mudā' (joy) with possessive suffix 'vat'.
Root: mud (class 1)
Note: Qualifies the implied feminine subject.