महाभारतः
mahābhārataḥ
-
book-3, chapter-2, verse-76
रागद्वेषविनिर्मुक्ता ऐश्वर्यं देवता गताः ।
रुद्राः साध्यास्तथादित्या वसवोऽथाश्विनावपि ।
योगैश्वर्येण संयुक्ता धारयन्ति प्रजा इमाः ॥७६॥
रुद्राः साध्यास्तथादित्या वसवोऽथाश्विनावपि ।
योगैश्वर्येण संयुक्ता धारयन्ति प्रजा इमाः ॥७६॥
76. rāgadveṣavinirmuktā aiśvaryaṁ devatā gatāḥ ,
rudrāḥ sādhyāstathādityā vasavo'thāśvināvapi ,
yogaiśvaryeṇa saṁyuktā dhārayanti prajā imāḥ.
rudrāḥ sādhyāstathādityā vasavo'thāśvināvapi ,
yogaiśvaryeṇa saṁyuktā dhārayanti prajā imāḥ.
76.
rāga-dveṣa-vinirmuktāḥ aiśvaryam devatāḥ
gatāḥ rudrāḥ sādhyāḥ tathā ādityāḥ
vasavaḥ atha aśvinau api yoga-aiśvaryeṇa
saṃyuktāḥ dhārayanti prajāḥ imāḥ
gatāḥ rudrāḥ sādhyāḥ tathā ādityāḥ
vasavaḥ atha aśvinau api yoga-aiśvaryeṇa
saṃyuktāḥ dhārayanti prajāḥ imāḥ
76.
Free from attachment and aversion, and having attained divine power, the Rudras, Sādhyas, Adityas, Vasus, and the two Aśvins, endowed with spiritual power (yoga-aiśvarya), sustain these beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- राग-द्वेष-विनिर्मुक्ताः (rāga-dveṣa-vinirmuktāḥ) - freed from attachment and aversion
- ऐश्वर्यम् (aiśvaryam) - sovereignty, dominion, power, divine power
- देवताः (devatāḥ) - here serving as a predicate noun describing the Rudras, Sādhyas, etc. (deities, gods)
- गताः (gatāḥ) - having attained (divine power) (having gone, attained)
- रुद्राः (rudrāḥ) - Rudras (a class of deities)
- साध्याः (sādhyāḥ) - Sādhyas (a class of celestial beings)
- तथा (tathā) - and, as well as (thus, so, and, also)
- आदित्याः (ādityāḥ) - Adityas (a class of Vedic deities)
- वसवः (vasavaḥ) - Vasus (a class of Vedic deities)
- अथ (atha) - and (then, now, moreover, and)
- अश्विनौ (aśvinau) - the two Aśvins (celestial horsemen)
- अपि (api) - also, even, too
- योग-ऐश्वर्येण (yoga-aiśvaryeṇa) - by yogic (yoga) power, by spiritual power
- संयुक्ताः (saṁyuktāḥ) - endowed with (yogic power) (endowed, united, joined)
- धारयन्ति (dhārayanti) - they sustain, support, maintain
- प्रजाः (prajāḥ) - beings, creatures, subjects, progeny
- इमाः (imāḥ) - these
Words meanings and morphology
राग-द्वेष-विनिर्मुक्ताः (rāga-dveṣa-vinirmuktāḥ) - freed from attachment and aversion
(adjective)
Nominative, masculine, plural of rāga-dveṣa-vinirmukta
rāga-dveṣa-vinirmukta - freed from passion and hatred
Past Passive Participle
Compound type : karmadhāraya (rāga+dveṣa+vinirmukta)
- rāga – attachment, passion, affection
noun (masculine)
from root rañj (to color, be affected)
Root: rañj - dveṣa – aversion, hatred, dislike
noun (masculine)
from root dviṣ (to hate)
Root: dviṣ - vinirmukta – freed, liberated, released
verbal derivative (masculine)
Past Passive Participle
from vi + nir + muc (to release)
Prefixes: vi+nir
Root: muc
ऐश्वर्यम् (aiśvaryam) - sovereignty, dominion, power, divine power
(noun)
Accusative, neuter, singular of aiśvarya
aiśvarya - sovereignty, dominion, power, divine power
देवताः (devatāḥ) - here serving as a predicate noun describing the Rudras, Sādhyas, etc. (deities, gods)
(noun)
Nominative, feminine, plural of devatā
devatā - deity, divinity, god
गताः (gatāḥ) - having attained (divine power) (having gone, attained)
(verbal derivative)
Note: Agrees with the implicit masculine subjects (Rudras, etc.)
रुद्राः (rudrāḥ) - Rudras (a class of deities)
(proper noun)
Nominative, masculine, plural of rudra
rudra - a Vedic deity, a class of deities (Rudras)
साध्याः (sādhyāḥ) - Sādhyas (a class of celestial beings)
(proper noun)
Nominative, masculine, plural of sādhya
sādhya - a class of celestial beings, to be accomplished, practicable
तथा (tathā) - and, as well as (thus, so, and, also)
(indeclinable)
आदित्याः (ādityāḥ) - Adityas (a class of Vedic deities)
(proper noun)
Nominative, masculine, plural of āditya
āditya - a son of Aditi, a class of Vedic deities (Adityas), the Sun
वसवः (vasavaḥ) - Vasus (a class of Vedic deities)
(proper noun)
Nominative, masculine, plural of vasu
vasu - a class of Vedic deities (Vasus), wealth, treasure, jewel
अथ (atha) - and (then, now, moreover, and)
(indeclinable)
अश्विनौ (aśvinau) - the two Aśvins (celestial horsemen)
(proper noun)
Nominative, masculine, dual of aśvin
aśvin - the two divine horsemen, twin Vedic deities (Aśvins)
अपि (api) - also, even, too
(indeclinable)
योग-ऐश्वर्येण (yoga-aiśvaryeṇa) - by yogic (yoga) power, by spiritual power
(noun)
Instrumental, neuter, singular of yoga-aiśvarya
yoga-aiśvarya - yogic power, power of yoga
Compound type : tatpurusha (yoga+aiśvarya)
- yoga – spiritual discipline, union (yoga)
noun (masculine)
from root yuj (to yoke, join)
Root: yuj - aiśvarya – sovereignty, power, dominion, divine power
noun (neuter)
संयुक्ताः (saṁyuktāḥ) - endowed with (yogic power) (endowed, united, joined)
(verbal derivative)
Note: Agrees with Rudras, Sādhyas, etc.
धारयन्ति (dhārayanti) - they sustain, support, maintain
(verb)
3rd person , plural, active, present indicative (laṭ) of dhṛ
Root: dhṛ (class 1)
प्रजाः (prajāḥ) - beings, creatures, subjects, progeny
(noun)
Accusative, feminine, plural of prajā
prajā - progeny, creatures, subjects, people
इमाः (imāḥ) - these
(pronoun)
Accusative, feminine, plural of idam
idam - this