महाभारतः mahābhārataḥ - book-3, chapter-2, verse-64

मनो यस्येन्द्रियग्रामविषयं प्रति चोदितम् ।
तस्यौत्सुक्यं संभवति प्रवृत्तिश्चोपजायते ॥६४॥

64. mano yasyendriyagrāmaviṣayaṁ prati coditam ,
tasyautsukyaṁ saṁbhavati pravṛttiścopajāyate.

64. manaḥ yasya indriyagrāmaviṣayam prati coditam
tasya autsukyam saṃbhavati pravṛttiḥ ca upajāyate

64. When a person's mind is directed towards the objects of the senses, then eagerness (autsuka) arises in him, and a tendency to engage (pravṛtti) is produced.

Words meanings summery:

• मनः (manaḥ) - mind (mind, intellect, heart)

• यस्य (yasya) - whose (referring to a person) (whose, of which)

• इन्द्रियग्रामविषयम् (indriyagrāmaviṣayam) - the objects of the senses (the object of the multitude of senses, the sense-object-sphere)

• प्रति (prati) - towards (towards, against, in return for, concerning)

• चोदितम् (coditam) - directed (impelled, urged, directed)

• तस्य (tasya) - for him (referring to the person whose mind is directed) (for him, of him, to him)

• औत्सुकं (autsukaṁ) - eagerness (autsuka) (eagerness, longing, curiosity, impatience)

• संभवति (saṁbhavati) - arises (arises, originates, happens, is possible)

• प्रवृत्तिः (pravṛttiḥ) - a tendency to engage (pravṛtti) (activity, engagement, tendency, inclination)

• च (ca) - and (and, also)

• उपजायते (upajāyate) - is produced, arises (arises, is born, is produced)

Words meanings and morphology

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Subject of the implicit clause with coditam

यस्य (yasya) - whose (referring to a person) (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who

Relative pronoun

Note: Qualifies an implied "man" or "person"

इन्द्रियग्रामविषयम् (indriyagrāmaviṣayam) - the objects of the senses (the object of the multitude of senses, the sense-object-sphere)

(noun)

Accusative, masculine, singular of indriyagrāmaviṣaya

indriyagrāmaviṣaya - object of the sense-multitude, sphere of sense-objects

Tatpurusha compound

Compound type : tatpurusha (indriya+grāma+viṣaya)

• indriya – sense, sense organ
  noun (neuter)
• grāma – multitude, group, village
  noun (masculine)
• viṣaya – object, sense-object, sphere
  noun (masculine)

Note: Object of direction for coditam

प्रति (prati) - towards (towards, against, in return for, concerning)

(indeclinable)

Preposition/prefix

चोदितम् (coditam) - directed (impelled, urged, directed)

(adjective)

Nominative, neuter, singular of codita

codita - impelled, urged, directed, stimulated

Past Passive Participle

From root cud (class 1, codati - to impel, incite)

Root: cud (class 1)

तस्य (tasya) - for him (referring to the person whose mind is directed) (for him, of him, to him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Possessive or dative equivalent ("for him")

औत्सुकं (autsukaṁ) - eagerness (autsuka) (eagerness, longing, curiosity, impatience)

(noun)

Nominative, neuter, singular of autsuka

autsuka - eagerness, longing, curiosity, impatience, anxiety

Abstract noun from utsuka (eager)

Note: Subject of saṃbhavati

संभवति (saṁbhavati) - arises (arises, originates, happens, is possible)

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Present tense, 3rd person singular

From root bhū (class 1, bhavati) with prefix sam

Prefix: sam

Root: bhū (class 1)

प्रवृत्तिः (pravṛttiḥ) - a tendency to engage (pravṛtti) (activity, engagement, tendency, inclination)

(noun)

Nominative, feminine, singular of pravṛtti

pravṛtti - activity, engagement, tendency, inclination, evolution

From root vṛt (to turn, exist) with prefix pra and suffix kti

Prefix: pra

Root: vṛt (class 1)

Note: Subject of upajāyate

च (ca) - and (and, also)

(indeclinable)

Conjunction

उपजायते (upajāyate) - is produced, arises (arises, is born, is produced)

(verb)

3rd person , singular, middle, present (laṭ) of upajan

Present tense, 3rd person singular, middle voice

From root jan (class 4, jāyate) with prefix upa. Atmanepada

Prefix: upa

Root: jan (class 4)