महाभारतः mahābhārataḥ - book-3, chapter-2, verse-46

त्यजेत संचयांस्तस्मात्तज्जं क्लेशं सहेत कः ।
न हि संचयवान्कश्चिद्दृश्यते निरुपद्रवः ॥४६॥

46. tyajeta saṁcayāṁstasmāttajjaṁ kleśaṁ saheta kaḥ ,
na hi saṁcayavānkaściddṛśyate nirupadravaḥ.

46. tyajeta saṃcayān tasmāt tat-jam kleśam saheta
kaḥ na hi saṃcayavān kaścit dṛśyate nirupadravaḥ

46. Therefore, one should abandon accumulations, for who can endure the suffering born from them? Indeed, no one who hoards wealth is ever seen to be free from troubles.

Words meanings summery:

• त्यजेत (tyajeta) - one should abandon, one should give up

• संचयान् (saṁcayān) - accumulations, hoarded things, collections

• तस्मात् (tasmāt) - therefore, from that

• तत्-जम् (tat-jam) - born from accumulations (born from that, originating from that)

• क्लेशम् (kleśam) - suffering, distress, pain, affliction

• सहेत (saheta) - one should endure, one should bear

• कः (kaḥ) - who?

• न (na) - not, no

• हि (hi) - indeed, for, because

• संचयवान् (saṁcayavān) - one who possesses accumulations, a hoarder

• कश्चित् (kaścit) - anyone, someone

• दृश्यते (dṛśyate) - is seen, appears

• निरुपद्रवः (nirupadravaḥ) - free from calamity, undisturbed, safe

Words meanings and morphology

त्यजेत (tyajeta) - one should abandon, one should give up

(verb)

3rd person , singular, active, optative (vidhiliṅ) of tyaj

Optative

3rd person singular, Parasmaipada

Root: tyaj (class 1)

संचयान् (saṁcayān) - accumulations, hoarded things, collections

(noun)

Accusative, masculine, plural of saṃcaya

saṁcaya - accumulation, collection, hoarding, heap

Prefix: sam

Root: ci (class 5)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, it

तत्-जम् (tat-jam) - born from accumulations (born from that, originating from that)

(adjective)

Accusative, neuter, singular of tajja

tajja - born from that, produced by it

Compound type : tatpurusha (tad+ja)

• tad – that, it
  pronoun (neuter)
• ja – born, produced
  adjective (neuter)
  suffixed from jan (to be born)
  Root: jan (class 4)

क्लेशम् (kleśam) - suffering, distress, pain, affliction

(noun)

Accusative, masculine, singular of kleśa

kleśa - suffering, distress, affliction, pain, trouble

सहेत (saheta) - one should endure, one should bear

(verb)

3rd person , singular, active, optative (vidhiliṅ) of sah

Optative

3rd person singular, Ātmanepada

Root: sah (class 1)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

संचयवान् (saṁcayavān) - one who possesses accumulations, a hoarder

(adjective)

Nominative, masculine, singular of saṃcayavat

saṁcayavat - possessing accumulations, hoarding, wealthy

suffixed with -vat (possessive) from saṃcaya

Prefix: sam

Root: ci (class 5)

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present passive

3rd person singular, Ātmanepada

Root: dṛś (class 1)

निरुपद्रवः (nirupadravaḥ) - free from calamity, undisturbed, safe

(adjective)

Nominative, masculine, singular of nirupadrava

nirupadrava - free from trouble, undisturbed, safe, harmless

Compound type : bahuvrihi (nis+upadrava)

• nis – without, free from, out
  indeclinable
• upadrava – calamity, trouble, misfortune, annoyance
  noun (masculine)
  Prefix: upa
  Root: dru (class 1)