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3,2

महाभारतः       mahābhārataḥ - book-3, chapter-2, verse-71

इज्याध्ययनदानानि तपः सत्यं क्षमा दमः ।
अलोभ इति मार्गोऽयं धर्मस्याष्टविधः स्मृतः ॥७१॥
71. ijyādhyayanadānāni tapaḥ satyaṁ kṣamā damaḥ ,
alobha iti mārgo'yaṁ dharmasyāṣṭavidhaḥ smṛtaḥ.
71. ijya adhyayana dānāni tapaḥ satyam kṣamā damaḥ
alobhaḥ iti mārgaḥ ayam dharmasya aṣṭavidhaḥ smṛtaḥ
71. Sacrifice (yajña), study, generosity (dāna), austerity (tapas), truthfulness, forgiveness, self-control, and non-greed – this is declared to be the eight-fold path of righteousness (dharma).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इज्य (ijya) - sacrifice, worship
  • अध्ययन (adhyayana) - study, learning
  • दानानि (dānāni) - acts of giving, charities, generosity
  • तपः (tapaḥ) - austerity, penance, spiritual discipline
  • सत्यम् (satyam) - truth, truthfulness, reality
  • क्षमा (kṣamā) - forgiveness, patience, endurance
  • दमः (damaḥ) - self-control, restraint
  • अलोभः (alobhaḥ) - non-greed, absence of covetousness
  • इति (iti) - thus, so saying, indicating direct speech
  • मार्गः (mārgaḥ) - path, way, road
  • अयम् (ayam) - this
  • धर्मस्य (dharmasya) - of dharma, of duty, of righteousness
  • अष्टविधः (aṣṭavidhaḥ) - eight-fold, of eight kinds
  • स्मृतः (smṛtaḥ) - remembered, declared, taught

Words meanings and morphology

इज्य (ijya) - sacrifice, worship
(noun)
Nominative, feminine, singular of ijya
ijya - sacrifice, worship, ritual offering
Gerundive
Derived from root 'yaj' (to sacrifice) with suffix '-ya'
Root: yaj (class 1)
Note: Part of a Dvandva compound 'ijyādhyayanadānāni'.
अध्ययन (adhyayana) - study, learning
(noun)
Nominative, neuter, singular of adhyayana
adhyayana - study, learning, reading, especially of the Vedas
Derived from root 'ī' (to go) with prefix 'adhi' and suffix '-ana'
Prefix: adhi
Root: ī (class 2)
Note: Part of a Dvandva compound 'ijyādhyayanadānāni'.
दानानि (dānāni) - acts of giving, charities, generosity
(noun)
Nominative, neuter, plural of dāna
dāna - gift, giving, generosity, charity
Derived from root 'dā' (to give) with suffix '-ana'
Root: dā (class 3)
Note: The compound 'ijyādhyayanadānāni' is a Dvandva compound, where the final word 'dānāni' takes the plural form to indicate all items in the list.
तपः (tapaḥ) - austerity, penance, spiritual discipline
(noun)
Nominative, neuter, singular of tapas
tapas - austerity, penance, heat, spiritual fervor
Root: tap (class 1)
सत्यम् (satyam) - truth, truthfulness, reality
(noun)
Nominative, neuter, singular of satya
satya - truth, reality, sincerity
Derived from 'sat' (being, existence)
क्षमा (kṣamā) - forgiveness, patience, endurance
(noun)
Nominative, feminine, singular of kṣamā
kṣamā - forgiveness, patience, endurance, earth
Root: kṣam (class 1)
दमः (damaḥ) - self-control, restraint
(noun)
Nominative, masculine, singular of dama
dama - self-control, restraint, subduing
Derived from root 'dam' (to tame, control)
Root: dam (class 4)
अलोभः (alobhaḥ) - non-greed, absence of covetousness
(noun)
Nominative, masculine, singular of alobha
alobha - non-greed, absence of covetousness
Negative compound (Nañ-tatpuruṣa) of 'lobha'
Compound type : tatpurusha (a+lobha)
  • a – not, non-
    indeclinable
    Negative particle
  • lobha – greed, covetousness, avarice
    noun (masculine)
    Derived from root 'lubh' (to covet)
    Root: lubh (class 4)
इति (iti) - thus, so saying, indicating direct speech
(indeclinable)
मार्गः (mārgaḥ) - path, way, road
(noun)
Nominative, masculine, singular of mārga
mārga - path, way, road, method
Derived from root 'mṛg' (to seek, hunt)
Root: mṛg (class 2)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
Note: Declined to match 'mārgaḥ'.
धर्मस्य (dharmasya) - of dharma, of duty, of righteousness
(noun)
Genitive, masculine, singular of dharma
dharma - law, duty, righteousness, constitution, natural law, intrinsic nature
Root: dhṛ (class 1)
अष्टविधः (aṣṭavidhaḥ) - eight-fold, of eight kinds
(adjective)
Nominative, masculine, singular of aṣṭavidha
aṣṭavidha - eight-fold, of eight kinds
Compound type : tatpurusha (aṣṭan+vidha)
  • aṣṭan – eight
    numeral
  • vidha – kind, sort, manner
    noun (masculine)
Note: Describes 'mārgaḥ'.
स्मृतः (smṛtaḥ) - remembered, declared, taught
(adjective)
Nominative, masculine, singular of smṛta
smṛta - remembered, known, declared, prescribed
Past Passive Participle
Derived from root 'smṛ' (to remember) with suffix '-ta'
Root: smṛ (class 1)
Note: Functions as a predicate adjective.