महाभारतः mahābhārataḥ - book-3, chapter-2, verse-13

कथं द्रक्ष्यामि वः सर्वान्स्वयमाहृतभोजनान् ।
मद्भक्त्या क्लिश्यतोऽनर्हान्धिक्पापान्धृतराष्ट्रजान् ॥१३॥

13. kathaṁ drakṣyāmi vaḥ sarvānsvayamāhṛtabhojanān ,
madbhaktyā kliśyato'narhāndhikpāpāndhṛtarāṣṭrajān.

13. katham drakṣyāmi vaḥ sarvān svayamāhṛtabhojanān mat
bhaktyā kliśyataḥ anarhān dhik pāpān dhṛtarāṣṭrajān

13. How can I bear to see all of you, who gather your own food, suffering due to your devotion (bhakti) to me, even though you are undeserving of such hardship? Fie upon the sinful sons of Dhṛtarāṣṭra!

Words meanings summery:

• कथम् (katham) - how, why

• द्रक्ष्यामि (drakṣyāmi) - I can bear to see (I will see)

• वः (vaḥ) - all of you (accusative) (you (plural, accusative/dative/genitive))

• सर्वान् (sarvān) - all

• स्वयमाहृतभोजनान् (svayamāhṛtabhojanān) - who have gathered their own food (who have their food brought by themselves)

• मत् (mat) - my, from me

• भक्त्या (bhaktyā) - due to devotion (bhakti) (by devotion)

• क्लिश्यतः (kliśyataḥ) - suffering, being distressed (masculine, plural, accusative)

• अनर्हान् (anarhān) - undeserving of such hardship (undeserving, unworthy)

• धिक् (dhik) - Fie upon (fie, shame, woe to)

• पापान् (pāpān) - sinful sons (sinful ones, villains)

• धृतराष्ट्रजान् (dhṛtarāṣṭrajān) - sons of Dhṛtarāṣṭra

Words meanings and morphology

कथम् (katham) - how, why

(indeclinable)

interrogative adverb

द्रक्ष्यामि (drakṣyāmi) - I can bear to see (I will see)

(verb)

1st person , singular, active, future (lṛṭ) of dṛś

future active 1st singular

future form from √dṛś

Root: dṛś (class 1)

वः (vaḥ) - all of you (accusative) (you (plural, accusative/dative/genitive))

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (plural)

accusative/dative/genitive plural of yuṣmad

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

accusative plural masculine of sarva

स्वयमाहृतभोजनान् (svayamāhṛtabhojanān) - who have gathered their own food (who have their food brought by themselves)

(adjective)

Accusative, masculine, plural of svayamāhṛtabhojana

svayamāhṛtabhojana - one whose food is brought by themselves

bahuvrīhi compound: svayam (by self) + āhṛta (brought, past passive participle of āhṛ) + bhojana (food)

Compound type : bahuvrihi (svayam+āhṛta+bhojana)

• svayam – oneself, by oneself
  indeclinable
• āhṛta – brought, collected, gathered
  adjective (masculine)
  Past Passive Participle
  from ā-√hṛ
  Prefix: ā
  Root: hṛ (class 1)
• bhojana – food, eating
  noun (neuter)
  from √bhuj
  Root: bhuj (class 7)

Note: Agrees with 'vaḥ sarvān'.

मत् (mat) - my, from me

(pronoun)

singular of asmad

asmad - I, we

ablative singular or genitive singular stem of asmad

भक्त्या (bhaktyā) - due to devotion (bhakti) (by devotion)

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, attachment, worship (bhakti)

instrumental singular of bhakti

Root: bhaj (class 1)

क्लिश्यतः (kliśyataḥ) - suffering, being distressed (masculine, plural, accusative)

(adjective)

Accusative, masculine, plural of kliśyat

kliśyat - suffering, being distressed

Present Active Participle

from √kliś (4th class)

Root: kliś (class 4)

अनर्हान् (anarhān) - undeserving of such hardship (undeserving, unworthy)

(adjective)

Accusative, masculine, plural of anarha

anarha - undeserving, unworthy, unfit

negated adjective 'arha' (worthy)

Compound type : nañ-tatpuruṣa (an+arha)

• an – not, un-
  indeclinable
  negative prefix
• arha – worthy, deserving
  adjective (masculine)
  Gerundive/Participle like
  from √arh (to be worthy)
  Root: arh (class 10)

Note: Agrees with 'vaḥ sarvān'.

धिक् (dhik) - Fie upon (fie, shame, woe to)

(indeclinable)

exclamatory particle governing accusative case

पापान् (pāpān) - sinful sons (sinful ones, villains)

(adjective)

Accusative, masculine, plural of pāpa

pāpa - sinful, wicked; sin, evil

accusative plural masculine of pāpa

धृतराष्ट्रजान् (dhṛtarāṣṭrajān) - sons of Dhṛtarāṣṭra

(noun)

Accusative, masculine, plural of dhṛtarāṣṭraja

dhṛtarāṣṭraja - born of Dhṛtarāṣṭra, son of Dhṛtarāṣṭra

compound of Dhṛtarāṣṭra (proper noun) and ja (born)

Compound type : tatpurusha (dhṛtarāṣṭra+ja)

• dhṛtarāṣṭra – Dhṛtarāṣṭra (proper noun, king of the Kauravas)
  proper noun (masculine)
• ja – born, produced from, son
  noun (masculine)
  from √jan
  Root: jan (class 4)