महाभारतः mahābhārataḥ - book-3, chapter-2, verse-62

ह्रियते बुध्यमानोऽपि नरो हारिभिरिन्द्रियैः ।
विमूढसंज्ञो दुष्टाश्वैरुद्भ्रान्तैरिव सारथिः ॥६२॥

62. hriyate budhyamāno'pi naro hāribhirindriyaiḥ ,
vimūḍhasaṁjño duṣṭāśvairudbhrāntairiva sārathiḥ.

62. hriyate budhyamānaḥ api naraḥ hāribhiḥ indriyaiḥ
vimūḍhasaṃjñaḥ duṣṭāśvaiḥ udbhrāntaiḥ iva sārathiḥ

62. Even a knowing man is carried away by alluring senses, just as a charioteer, whose awareness is bewildered, is swept away by wild, unruly horses.

Words meanings summery:

• ह्रियते (hriyate) - is carried away (is carried away, is seized, is abducted)

• बुध्यमानः (budhyamānaḥ) - knowing, understanding (knowing, understanding, perceiving)

• अपि (api) - even (also, even, too)

• नरः (naraḥ) - a man (man, human being)

• हारिभिः (hāribhiḥ) - by captivating, by alluring (by those that seize, captivate, charm)

• इन्द्रियैः (indriyaiḥ) - by the senses (by the senses, by the sense organs)

• विमूढसंज्ञः (vimūḍhasaṁjñaḥ) - whose awareness is bewildered (whose consciousness is bewildered, deluded in perception, confused in understanding)

• दुष्टाश्वैः (duṣṭāśvaiḥ) - by unruly horses (by vicious horses, by unruly horses)

• उद्भ्रान्तैः (udbhrāntaiḥ) - by wild (by those that are run wild, excited, agitated)

• इव (iva) - like, just as (like, as, as if)

• सारथिः (sārathiḥ) - a charioteer (charioteer, driver)

Words meanings and morphology

ह्रियते (hriyate) - is carried away (is carried away, is seized, is abducted)

(verb)

3rd person , singular, passive, present (laṭ) of hṛ

Present tense, passive voice, 3rd person singular

From root hṛ (class 1, harati), passive voice (hriyate)

Root: hṛ (class 1)

बुध्यमानः (budhyamānaḥ) - knowing, understanding (knowing, understanding, perceiving)

(adjective)

Nominative, masculine, singular of budhyamāna

budhyamāna - knowing, understanding, perceiving

Present passive participle

From root budh (class 4, budhyate), present passive participle (śānac ending for atmanepada roots)

Root: budh (class 4)

Note: Qualifies naraḥ

अपि (api) - even (also, even, too)

(indeclinable)

नरः (naraḥ) - a man (man, human being)

(noun)

Nominative, masculine, singular of nara

nara - man, human being

Note: Subject of hriyate

हारिभिः (hāribhiḥ) - by captivating, by alluring (by those that seize, captivate, charm)

(adjective)

Instrumental, neuter, plural of hārin

hārin - seizing, charming, attractive, captivating

Agent noun/adjective (ṇin)

Derived from root hṛ (to seize, captivate) with ṇin suffix

Root: hṛ (class 1)

Note: Concord with indriyaiḥ

इन्द्रियैः (indriyaiḥ) - by the senses (by the senses, by the sense organs)

(noun)

Instrumental, neuter, plural of indriya

indriya - sense, sense organ, faculty

Derived from indra

Note: Agent of hriyate in the passive construction

विमूढसंज्ञः (vimūḍhasaṁjñaḥ) - whose awareness is bewildered (whose consciousness is bewildered, deluded in perception, confused in understanding)

(adjective)

Nominative, masculine, singular of vimūḍhasaṃjña

vimūḍhasaṁjña - having confused perception/consciousness, deluded in understanding

Bahuvrīhi compound

Compound type : bahuvrīhi (vimūḍha+saṃjñā)

• vimūḍha – bewildered, deluded, confused
  adjective (masculine)
  Past Passive Participle
  From vi-muh (to be bewildered, confused)
  Prefix: vi
  Root: muh (class 4)
• saṃjñā – consciousness, perception, understanding, name
  noun (feminine)

Note: Qualifies sārathiḥ

दुष्टाश्वैः (duṣṭāśvaiḥ) - by unruly horses (by vicious horses, by unruly horses)

(noun)

Instrumental, masculine, plural of duṣṭāśva

duṣṭāśva - vicious horse, unruly horse

Tatpurusha compound

Compound type : tatpurusha (duṣṭa+aśva)

• duṣṭa – vicious, bad, corrupted, spoiled
  adjective (masculine)
  Past Passive Participle
  From root duṣ (to be bad, corrupted)
  Root: duṣ (class 4)
• aśva – horse
  noun (masculine)

Note: Parallel to indriyaiḥ

उद्भ्रान्तैः (udbhrāntaiḥ) - by wild (by those that are run wild, excited, agitated)

(adjective)

Instrumental, masculine, plural of udbhrānta

udbhrānta - agitated, bewildered, run wild, excited

Past Passive Participle

From root bhram (to wander) with ud prefix

Prefix: ud

Root: bhram (class 1)

Note: Concord with duṣṭāśvaiḥ

इव (iva) - like, just as (like, as, as if)

(indeclinable)

सारथिः (sārathiḥ) - a charioteer (charioteer, driver)

(noun)

Nominative, masculine, singular of sārathi

sārathi - charioteer, driver, companion

Note: Subject of the implied verb "is carried away" in the simile