महाभारतः mahābhārataḥ - book-3, chapter-2, verse-30

विप्रयोगे न तु त्यागी दोषदर्शी समागमात् ।
विरागं भजते जन्तुर्निर्वैरो निष्परिग्रहः ॥३०॥

30. viprayoge na tu tyāgī doṣadarśī samāgamāt ,
virāgaṁ bhajate janturnirvairo niṣparigrahaḥ.

30. viprayoge na tu tyāgī doṣadarśī samāgamāt
virāgam bhajate jantuḥ nirvairaḥ niṣparigrahaḥ

30. A living being, who is free from enmity (nirvaira) and devoid of possessions (niṣparigraha), attains detachment (virāga) by perceiving the faults arising from association, and not by simply abandoning things in separation.

Words meanings summery:

• विप्रयोगे (viprayoge) - in a state of separation (in separation, in disunion, in absence)

• न (na) - not (not, no, nor)

• तु (tu) - but, on the other hand (emphasizing contrast) (but, on the other hand, indeed, however)

• त्यागी (tyāgī) - one who abandons (things) (one who abandons, renounces; a renouncer, sacrificer)

• दोषदर्शी (doṣadarśī) - one who perceives faults (one who sees faults, a fault-finder)

• समागमात् (samāgamāt) - from association (from meeting, from association, from union, from encounter)

• विरागम् (virāgam) - dispassion, detachment (virāga) (dispassion, detachment, indifference, aversion)

• भजते (bhajate) - attains, experiences (he/she/it attains, experiences, serves, practices, resorts to)

• जन्तुः (jantuḥ) - a living being (a living being, creature, person, man)

• निर्वैरः (nirvairaḥ) - free from enmity (without enmity, free from hostility, peaceful)

• निष्परिग्रहः (niṣparigrahaḥ) - devoid of possessions (without possessions, non-possessive, unattached)

Words meanings and morphology

विप्रयोगे (viprayoge) - in a state of separation (in separation, in disunion, in absence)

(noun)

Locative, masculine, singular of viprayoga

viprayoga - separation, disunion, absence, non-application

Derived from vi-pra-yuj + ghañ

Prefixes: vi+pra

Root: yuj (class 7)

न (na) - not (not, no, nor)

(indeclinable)

तु (tu) - but, on the other hand (emphasizing contrast) (but, on the other hand, indeed, however)

(indeclinable)

त्यागी (tyāgī) - one who abandons (things) (one who abandons, renounces; a renouncer, sacrificer)

(adjective)

Nominative, masculine, singular of tyāgin

tyāgin - renouncer, abandoning, sacrificing, generous

Agent noun from root tyaj

Derived from tyaj + ṇin (णिन्)

Root: tyaj (class 1)

दोषदर्शी (doṣadarśī) - one who perceives faults (one who sees faults, a fault-finder)

(adjective)

Nominative, masculine, singular of doṣadarśin

doṣadarśin - one who sees faults, a fault-finder

Agent noun from root dṛś with doṣa.

Compound type : tatpuruṣa (doṣa+darśin)

• doṣa – fault, defect, vice, error
  noun (masculine)
• darśin – seeing, one who sees, beholding, showing
  adjective (masculine)
  Agent noun
  Derived from root dṛś + ṇin
  Root: dṛś (class 1)

समागमात् (samāgamāt) - from association (from meeting, from association, from union, from encounter)

(noun)

Ablative, masculine, singular of samāgama

samāgama - meeting, association, union, encounter

Derived from sam-ā-gam + a

Prefixes: sam+ā

Root: gam (class 1)

विरागम् (virāgam) - dispassion, detachment (virāga) (dispassion, detachment, indifference, aversion)

(noun)

Accusative, masculine, singular of virāga

virāga - dispassion, detachment, indifference, aversion, change of color

Derived from vi-rañj + ghañ

Prefix: vi

Root: rañj (class 1)

भजते (bhajate) - attains, experiences (he/she/it attains, experiences, serves, practices, resorts to)

(verb)

3rd person , singular, middle, present (laṭ) of bhaj

Present tense, 3rd person singular

Root: bhaj (class 1)

जन्तुः (jantuḥ) - a living being (a living being, creature, person, man)

(noun)

Nominative, masculine, singular of jantu

jantu - creature, living being, person, man

Derived from jan + tu

Root: jan (class 4)

निर्वैरः (nirvairaḥ) - free from enmity (without enmity, free from hostility, peaceful)

(adjective)

Nominative, masculine, singular of nirvaira

nirvaira - without enmity, free from hostility, peaceful

Compound type : bahuvrīhi (nis+vaira)

• nis – out, forth, away, without
  indeclinable
  Prefix/upasarga
• vaira – enmity, hostility, revenge, hatred
  noun (neuter)

Note: This is an adjective for jantuḥ.

निष्परिग्रहः (niṣparigrahaḥ) - devoid of possessions (without possessions, non-possessive, unattached)

(adjective)

Nominative, masculine, singular of niṣparigraha

niṣparigraha - without possessions, non-possessive, unattached, independent

Compound type : bahuvrīhi (nis+parigraha)

• nis – out, forth, away, without
  indeclinable
  Prefix/upasarga
• parigraha – possession, property, acceptance, grasping, retinue
  noun (masculine)
  Derived from pari-grah + a
  Prefix: pari
  Root: gṛh (class 9)

Note: This is an adjective for jantuḥ.