महाभारतः mahābhārataḥ - book-3, chapter-2, verse-20

मनोदेहसमुत्थाभ्यां दुःखाभ्यामर्दितं जगत् ।
तयोर्व्याससमासाभ्यां शमोपायमिमं शृणु ॥२०॥

20. manodehasamutthābhyāṁ duḥkhābhyāmarditaṁ jagat ,
tayorvyāsasamāsābhyāṁ śamopāyamimaṁ śṛṇu.

20. manodehasamutthābhyām duḥkhābhyām arditam jagat
tayoḥ vyāsasamāsābhyām śamopāyam imam śṛṇu

20. The world is afflicted by sufferings arising from the mind and body. Listen to this means of cessation for them, through both detailed explanation and concise summary.

Words meanings summery:

• मनोदेहसमुत्थाभ्याम् (manodehasamutthābhyām) - by those arising from the mind and body

• दुःखाभ्याम् (duḥkhābhyām) - by two sufferings; by two sorrows

• अर्दितम् (arditam) - afflicted; tormented; distressed

• जगत् (jagat) - the world; all living beings

• तयोः (tayoḥ) - of the mind and body (of those two)

• व्याससमासाभ्याम् (vyāsasamāsābhyām) - by elaboration and summary

• शमोपायम् (śamopāyam) - the means to peace; the way to cessation

• इमम् (imam) - this (means to peace) (this)

• शृणु (śṛṇu) - listen; hear

Words meanings and morphology

मनोदेहसमुत्थाभ्याम् (manodehasamutthābhyām) - by those arising from the mind and body

(adjective)

Instrumental, neuter, dual of manodehasamuttha

manodehasamuttha - arising from mind and body

Compound type : tatpuruṣa (manas+deha+samuttha)

• manas – mind; intellect; consciousness
  noun (neuter)
• deha – body; physical form
  noun (masculine)
• samuttha – risen; arisen; originated
  adjective (masculine)
  Past Passive Participle
  derived from root sthā (to stand) with prefixes sam and ut
  Prefixes: sam+ud
  Root: sthā (class 1)

Note: Agrees with duḥkhābhyām.

दुःखाभ्याम् (duḥkhābhyām) - by two sufferings; by two sorrows

(noun)

Instrumental, neuter, dual of duḥkha

duḥkha - suffering; pain; sorrow; misery

अर्दितम् (arditam) - afflicted; tormented; distressed

(adjective)

Nominative, neuter, singular of ardita

ardita - afflicted; tormented; distressed

Past Passive Participle

derived from root ard (to pain, to torment)

Root: ard (class 1)

Note: Agrees with jagat.

जगत् (jagat) - the world; all living beings

(noun)

Nominative, neuter, singular of jagat

jagat - world; universe; living beings

Root: gam (class 1)

तयोः (tayoḥ) - of the mind and body (of those two)

(pronoun)

Genitive, neuter, dual of tad

tad - that; those

व्याससमासाभ्याम् (vyāsasamāsābhyām) - by elaboration and summary

(noun)

Instrumental, masculine, dual of vyāsasamāsa

vyāsasamāsa - elaboration and summary; analysis and synthesis

Compound type : dvandva (vyāsa+samāsa)

• vyāsa – expansion; elaboration; analysis
  noun (masculine)
  Prefixes: vi+ā
  Root: as (class 2)
• samāsa – composition; summary; synthesis
  noun (masculine)
  Prefixes: sam+ā
  Root: as (class 2)

शमोपायम् (śamopāyam) - the means to peace; the way to cessation

(noun)

Accusative, masculine, singular of śamopāya

śamopāya - means of peace; way to cessation; method of appeasement

Compound type : tatpuruṣa (śama+upāya)

• śama – calmness; tranquility; cessation; quietude
  noun (masculine)
  derived from root śam (to be calm)
  Root: śam (class 4)
• upāya – means; method; expedient; device
  noun (masculine)
  Prefix: upa
  Root: i (class 2)

इमम् (imam) - this (means to peace) (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this; these

Note: Agrees with śamopāyam.

शृणु (śṛṇu) - listen; hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)