महाभारतः mahābhārataḥ - book-3, chapter-2, verse-61

शिश्नोदरकृतेऽप्राज्ञः करोति विघसं बहु ।
मोहरागसमाक्रान्त इन्द्रियार्थवशानुगः ॥६१॥

61. śiśnodarakṛte'prājñaḥ karoti vighasaṁ bahu ,
moharāgasamākrānta indriyārthavaśānugaḥ.

61. śiśnodarakṛte aprājñaḥ karoti vighasam bahu
| moharāgasamākrāntaḥ indriyārthavaśānugaḥ

61. An unwise person (aprājña), for the sake of sexual pleasure and gratifying the belly, procures much 'remnant food' (vighasa). He is overcome by delusion (moha) and passion (rāga), being subservient to the objects of the senses.

Words meanings summery:

• शिश्नोदरकृते (śiśnodarakṛte) - for the satisfaction of base physical desires (for the sake of the penis and belly (sexual pleasure and food))

• अप्राज्ञः (aprājñaḥ) - ignorant, unwise, foolish person

• करोति (karoti) - procures (food) (does, makes, performs, procures)

• विघसम् (vighasam) - improper food acquired for selfish desires (remnants of food, improper food)

• बहु (bahu) - much, many, abundant

• मोहरागसमाक्रान्तः (moharāgasamākrāntaḥ) - overcome by delusion and passion/attachment

• इन्द्रियार्थवशानुगः (indriyārthavaśānugaḥ) - subservient to the objects of the senses

Words meanings and morphology

शिश्नोदरकृते (śiśnodarakṛte) - for the satisfaction of base physical desires (for the sake of the penis and belly (sexual pleasure and food))

(indeclinable)

From śiśnodara + kṛta. Used adverbially.

Compound type : tatpurusha (śiśna+udara+kṛta)

• śiśna – penis, male organ
  noun (neuter)
  Root: śiś
• udara – belly, stomach
  noun (neuter)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root KṚ (to do, make)
  Root: kṛ (class 8)

Note: Compounds like this often take a locative ending to form an adverbial phrase meaning 'for the sake of'.

अप्राज्ञः (aprājñaḥ) - ignorant, unwise, foolish person

(noun)

Nominative, masculine, singular of aprājña

aprājña - ignorant, unwise, foolish

From a- (negation) + prājña

Compound type : nañ-tatpurusha (a+prājña)

• a – not, un-, in-, without
  indeclinable
  Negative prefix
• prājña – wise, intelligent, knowing, intelligent person
  adjective (masculine)
  From pra- + jñā (to know)
  Prefix: pra
  Root: jñā (class 9)

Note: Subject of 'karoti'.

करोति (karoti) - procures (food) (does, makes, performs, procures)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

विघसम् (vighasam) - improper food acquired for selfish desires (remnants of food, improper food)

(noun)

Accusative, neuter, singular of vighasa

vighasa - remnants of food, what is left after others have eaten, improper food

From vi- + ghas (to eat)

Prefix: vi

Root: ghas (class 1)

Note: Object of 'karoti'.

बहु (bahu) - much, many, abundant

(adjective)

Accusative, neuter, singular of bahu

bahu - much, many, abundant, numerous

मोहरागसमाक्रान्तः (moharāgasamākrāntaḥ) - overcome by delusion and passion/attachment

(adjective)

Nominative, masculine, singular of moharāgasamākrānta

moharāgasamākrānta - attacked/overcome by delusion (moha) and passion (rāga)

From moha + rāga + samākrānta

Compound type : tatpurusha (moha+rāga+samākrānta)

• moha – delusion, confusion, infatuation
  noun (masculine)
  From root MUH (to be deluded, confused)
  Root: muh (class 4)
• rāga – color, hue, passion, affection, attachment
  noun (masculine)
  From root RAÑJ (to color, delight)
  Root: rañj (class 1)
• samākrānta – overcome, invaded, attacked
  adjective (masculine)
  Past Passive Participle
  From sam- + ā- + root KRAM (to step, stride)
  Prefixes: sam+ā
  Root: kram (class 1)

Note: Qualifies the implied subject (aprājñaḥ).

इन्द्रियार्थवशानुगः (indriyārthavaśānugaḥ) - subservient to the objects of the senses

(adjective)

Nominative, masculine, singular of indriyārthavaśānuga

indriyārthavaśānuga - following the sway of sense objects, subject to sense objects

From indriyārtha + vaśa + anuga

Compound type : bahuvrihi (indriya+artha+vaśa+anuga)

• indriya – sense organ, faculty of sense
  noun (neuter)
  Derived from Indra (lord of senses)
• artha – object, purpose, meaning, wealth
  noun (masculine)
  From root Ṛ (to go, reach)
  Root: ṛ (class 1)
• vaśa – will, power, control, subjection
  noun (masculine)
  From root VAŚ (to wish, desire)
  Root: vaś (class 2)
• anuga – following, going after, subservient
  adjective (masculine)
  From anu- + root GAM (to go)
  Prefix: anu
  Root: gam (class 1)

Note: Qualifies the implied subject (aprājñaḥ).