महाभारतः mahābhārataḥ - book-3, chapter-2, verse-17

अष्टाङ्गां बुद्धिमाहुर्यां सर्वाश्रेयोविघातिनीम् ।
श्रुतिस्मृतिसमायुक्तां सा राजंस्त्वय्यवस्थिता ॥१७॥

17. aṣṭāṅgāṁ buddhimāhuryāṁ sarvāśreyovighātinīm ,
śrutismṛtisamāyuktāṁ sā rājaṁstvayyavasthitā.

17. aṣṭāṅgām buddhim āhuḥ yām sarvāśreyovighātinīm
śrutismṛtisamāyuktām sā rājan tvayi avasthitā

17. O King, that eight-fold intellect (buddhi), which they declare to be the destroyer of all misfortune and which is fully endowed with śruti (revealed knowledge) and smṛti (remembered law), resides in you.

Words meanings summery:

• अष्टाङ्गाम् (aṣṭāṅgām) - having eight limbs/parts, eight-fold

• बुद्धिम् (buddhim) - intellect (buddhi), understanding, intelligence

• आहुः (āhuḥ) - they say, they declare, they call

• याम् (yām) - which (intellect) (which (feminine, accusative))

• सर्वाश्रेयोविघातिनीम् (sarvāśreyovighātinīm) - which destroys all misfortune/evil

• श्रुतिस्मृतिसमायुक्ताम् (śrutismṛtisamāyuktām) - endowed/connected with śruti and smṛti

• सा (sā) - that (intellect) (that (feminine))

• राजन् (rājan) - O King!

• त्वयि (tvayi) - in you (the King) (in you)

• अवस्थिता (avasthitā) - situated, established, residing (feminine)

Words meanings and morphology

अष्टाङ्गाम् (aṣṭāṅgām) - having eight limbs/parts, eight-fold

(adjective)

Accusative, feminine, singular of aṣṭāṅga

aṣṭāṅga - having eight limbs/parts, eight-fold

Compound of aṣṭan (eight) + aṅga (limb, part)

बुद्धिम् (buddhim) - intellect (buddhi), understanding, intelligence

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, reason, understanding, perception

From √budh (to know, perceive)

Root: budh (class 1)

Note: Object of āhuḥ.

आहुः (āhuḥ) - they say, they declare, they call

(verb)

3rd person , plural, active, present (laṭ) of ah

Present active

Irregular present form of √ah

Root: ah

Note: Impersonal plural, "they say".

याम् (yām) - which (intellect) (which (feminine, accusative))

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, who

Relative pronoun

Note: Refers to buddhim.

सर्वाश्रेयोविघातिनीम् (sarvāśreyovighātinīm) - which destroys all misfortune/evil

(adjective)

Accusative, feminine, singular of sarvāśreyovighātinī

sarvāśreyovighātin - destroying all misfortune/evil

Agent noun from sarva (all) + aśreyas (misfortune) + √han (to strike, kill) + ṇin suffix. ī ending for feminine

Root: han (class 2)

Note: Agrees with buddhim.

श्रुतिस्मृतिसमायुक्ताम् (śrutismṛtisamāyuktām) - endowed/connected with śruti and smṛti

(adjective)

Accusative, feminine, singular of śrutismṛtisamāyukta

śrutismṛtisamāyukta - joined/connected with śruti and smṛti

Past passive participle

Compound of śruti (revealed knowledge) + smṛti (remembered law) + samāyukta (well-joined, endowed). samāyukta is sam + ā + √yuj + kta

Prefixes: sam+ā

Root: yuj (class 7)

Note: Agrees with buddhim.

सा (sā) - that (intellect) (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Demonstrative pronoun

Note: Subject of the implied verb "is".

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Null-stem noun ending in an

Note: Adressed to the King.

त्वयि (tvayi) - in you (the King) (in you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular)

Second person pronoun

Note: Refers to the king.

अवस्थिता (avasthitā) - situated, established, residing (feminine)

(participle)

Nominative, feminine, singular of avasthita

avasthita - situated, standing, abiding, existing

Past passive participle

From √sthā (to stand) with prefix ava + kta suffix. Feminine ending ā

Prefix: ava

Root: sthā (class 1)

Note: Implies the verb 'is'.