महाभारतः mahābhārataḥ - book-3, chapter-2, verse-31

तस्मात्स्नेहं स्वपक्षेभ्यो मित्रेभ्यो धनसंचयात् ।
स्वशरीरसमुत्थं तु ज्ञानेन विनिवर्तयेत् ॥३१॥

31. tasmātsnehaṁ svapakṣebhyo mitrebhyo dhanasaṁcayāt ,
svaśarīrasamutthaṁ tu jñānena vinivartayet.

31. tasmāt sneham svapakṣebhyaḥ mitrebhyaḥ dhanasaṃcayāt
svaśarīrasamuttham tu jñānena vinivartayet

31. Therefore, one should indeed remove, through true knowledge (jñāna), the attachment (sneha) arising from one's own relatives, from friends, from the accumulation of wealth, and from one's own body.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, as a consequence (therefore, from that, for that reason)

• स्नेहम् (sneham) - affection, attachment (sneha) (affection, attachment, love, tenderness, oiliness)

• स्वपक्षेभ्यः (svapakṣebhyaḥ) - from one's own relatives (from one's own party, from one's own side, from one's own relatives/kinsmen)

• मित्रेभ्यः (mitrebhyaḥ) - from friends

• धनसंचयात् (dhanasaṁcayāt) - from the accumulation of wealth (from accumulation of wealth, from collecting riches)

• स्वशरीरसमुत्थम् (svaśarīrasamuttham) - arising from one's own body

• तु (tu) - indeed (emphasizing the necessity) (but, on the other hand, indeed, however)

• ज्ञानेन (jñānena) - through true knowledge (jñāna) (by knowledge, through understanding)

• विनिवर्तयेत् (vinivartayet) - one should remove/turn away (one should turn away, should remove, should renounce)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, as a consequence (therefore, from that, for that reason)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially.

स्नेहम् (sneham) - affection, attachment (sneha) (affection, attachment, love, tenderness, oiliness)

(noun)

Accusative, masculine, singular of sneha

sneha - affection, attachment, love, tenderness, oil, unctuousness

Derived from snih + a

Root: snih (class 4)

Note: Object of vinivartayet.

स्वपक्षेभ्यः (svapakṣebhyaḥ) - from one's own relatives (from one's own party, from one's own side, from one's own relatives/kinsmen)

(noun)

Ablative, masculine, plural of svapakṣa

svapakṣa - one's own party, one's own side, one's own people/relatives

Compound type : tatpuruṣa (sva+pakṣa)

• sva – one's own, self
  pronoun (masculine)
• pakṣa – wing, side, party, faction, argument
  noun (masculine)

Note: Refers to the source of affection.

मित्रेभ्यः (mitrebhyaḥ) - from friends

(noun)

Ablative, masculine, plural of mitra

mitra - friend, companion, ally; the sun (Mitra deity)

Note: Refers to the source of affection.

धनसंचयात् (dhanasaṁcayāt) - from the accumulation of wealth (from accumulation of wealth, from collecting riches)

(noun)

Ablative, masculine, singular of dhanasaṃcaya

dhanasaṁcaya - accumulation of wealth, collection of riches

Compound type : tatpuruṣa (dhana+saṃcaya)

• dhana – wealth, riches, property, money
  noun (neuter)
• saṃcaya – accumulation, collection, heap, store
  noun (masculine)
  Derived from sam-ci + a
  Prefix: sam
  Root: ci (class 5)

Note: Refers to the source of affection.

स्वशरीरसमुत्थम् (svaśarīrasamuttham) - arising from one's own body

(adjective)

Accusative, masculine, singular of svaśarīrasamuttha

svaśarīrasamuttha - arising from one's own body

Compound type : tatpuruṣa (sva+śarīra+samuttha)

• sva – one's own, self
  pronoun (masculine)
• śarīra – body, corporeal frame
  noun (neuter)
• samuttha – arisen, produced, originating from
  adjective (masculine)
  Past Passive Participle
  Derived from sam-ud-sthā + kta (क्त्त)
  Prefixes: sam+ud
  Root: sthā (class 1)

Note: Adjective for sneham.

तु (tu) - indeed (emphasizing the necessity) (but, on the other hand, indeed, however)

(indeclinable)

ज्ञानेन (jñānena) - through true knowledge (jñāna) (by knowledge, through understanding)

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, realization

Derived from jñā + ana

Root: jñā (class 9)

विनिवर्तयेत् (vinivartayet) - one should remove/turn away (one should turn away, should remove, should renounce)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vinivart

Optative mood, 3rd person singular

Causative of vi-ni-vṛt

Prefixes: vi+ni

Root: vṛt (class 1)