महाभारतः mahābhārataḥ - book-3, chapter-2, verse-5

ब्राह्मणा ऊचुः ।
गतिर्या भवतां राजंस्तां वयं गन्तुमुद्यताः ।
नार्हथास्मान्परित्यक्तुं भक्तान्सद्धर्मदर्शिनः ॥५॥

5. brāhmaṇā ūcuḥ ,
gatiryā bhavatāṁ rājaṁstāṁ vayaṁ gantumudyatāḥ ,
nārhathāsmānparityaktuṁ bhaktānsaddharmadarśinaḥ.

5. brāhmaṇāḥ ūcuḥ gatiḥ yā bhavatām rājan tām vayam gantum
udyatāḥ na arhatha asmān parityaktum bhaktān saddharmadarśinaḥ

5. The Brahmins said, "O King, we are ready to go by whatever path is destined for you. You ought not to abandon us, your devotees, who uphold the true natural law (dharma)."

Words meanings summery:

• ब्राह्मणाः (brāhmaṇāḥ) - the Brahmins

• ऊचुः (ūcuḥ) - they said

• गतिः (gatiḥ) - path, destination, movement

• या (yā) - which, whatever (feminine)

• भवताम् (bhavatām) - of you (respectful plural)

• राजन् (rājan) - O King

• ताम् (tām) - that (path)

• वयम् (vayam) - we, us

• गन्तुम् (gantum) - to go

• उद्यताः (udyatāḥ) - ready, prepared, undertaken

• न (na) - not

• अर्हथ (arhatha) - you (plural) ought

• अस्मान् (asmān) - us

• परित्यक्तुम् (parityaktum) - to abandon, to forsake

• भक्तान् (bhaktān) - devoted ones, devotees

• सद्धर्मदर्शिनः (saddharmadarśinaḥ) - those who uphold/follow the true natural law (dharma)

Words meanings and morphology

ब्राह्मणाः (brāhmaṇāḥ) - the Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, a member of the priestly class

ऊचुः (ūcuḥ) - they said

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Root: vac (class 2)

गतिः (gatiḥ) - path, destination, movement

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, destination, state

या (yā) - which, whatever (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what

भवताम् (bhavatām) - of you (respectful plural)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - you (respectful)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king

ताम् (tām) - that (path)

(pronoun)

Accusative, feminine, singular of tad

tad - that

वयम् (vayam) - we, us

(pronoun)

Nominative, plural of vayam

vayam - we, us

गन्तुम् (gantum) - to go

(verb)

infinitive of gam

infinitive

Infinitive form of the root 'gam'

Root: gam (class 1)

उद्यताः (udyatāḥ) - ready, prepared, undertaken

(adjective)

Nominative, masculine, plural of udyata

udyata - ready, prepared, engaged in

Past Passive Participle

From the root 'yam' (to restrain, control) with prefix 'ud'

Prefix: ud

Root: yam (class 1)

न (na) - not

(indeclinable)

अर्हथ (arhatha) - you (plural) ought

(verb)

2nd person , plural, active, present (laṭ) of arh

Root: arh (class 1)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, me

परित्यक्तुम् (parityaktum) - to abandon, to forsake

(verb)

infinitive of parityaj

infinitive

Infinitive form of the root 'tyaj' with prefix 'pari'

Prefix: pari

Root: tyaj (class 1)

भक्तान् (bhaktān) - devoted ones, devotees

(adjective)

Accusative, masculine, plural of bhakta

bhakta - devoted, faithful, a devotee

Past Passive Participle

From the root 'bhaj' (to divide, distribute, partake, worship)

Root: bhaj (class 1)

सद्धर्मदर्शिनः (saddharmadarśinaḥ) - those who uphold/follow the true natural law (dharma)

(adjective)

Accusative, masculine, plural of saddharmadarśin

saddharmadarśin - one who sees/upholds true natural law (dharma)

Compound type : tatpuruṣa (sat+dharma+darśin)

• sat – true, good, real
  adjective (masculine)
  Present Active Participle
  From the root 'as' (to be)
  Root: as (class 2)
• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• darśin – seeing, showing, one who sees
  adjective (masculine)
  Agent noun
  Agent noun from the root 'dṛś' (to see)
  Root: dṛś (class 1)