महाभारतः mahābhārataḥ - book-3, chapter-2, verse-26

मनसो दुःखमूलं तु स्नेह इत्युपलभ्यते ।
स्नेहात्तु सज्जते जन्तुर्दुःखयोगमुपैति च ॥२६॥

26. manaso duḥkhamūlaṁ tu sneha ityupalabhyate ,
snehāttu sajjate janturduḥkhayogamupaiti ca.

26. manasaḥ duḥkhamūlam tu snehaḥ iti upalabhyate |
snehāt tu sajjate jantuḥ duḥkhayogam upaiti ca

26. Indeed, attachment (sneha) is perceived as the root of the mind's sorrow. From attachment, a living being becomes entangled and consequently meets with sorrow.

Words meanings summery:

• मनसः (manasaḥ) - of the mind, of the intellect

• दुःखमूलम् (duḥkhamūlam) - the root of sorrow, the origin of suffering

• तु (tu) - but, indeed, however, on the other hand

• स्नेहः (snehaḥ) - attachment, affection, love

• इति (iti) - thus, so, in this way, (marks direct or indirect speech/thought)

• उपलभ्यते (upalabhyate) - is perceived, is obtained, is found, is understood

• स्नेहात् (snehāt) - from attachment, owing to affection

• तु (tu) - but, indeed, however, on the other hand

• सज्जते (sajjate) - becomes attached, clings, becomes entangled

• जन्तुः (jantuḥ) - a living being, creature, person

• दुःखयोगम् (duḥkhayogam) - union with sorrow, connection with suffering

• उपैति (upaiti) - approaches, attains, undergoes

• च (ca) - and, also, moreover

Words meanings and morphology

मनसः (manasaḥ) - of the mind, of the intellect

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, understanding, conscience

Root: man (class 4)

दुःखमूलम् (duḥkhamūlam) - the root of sorrow, the origin of suffering

(noun)

Nominative, neuter, singular of duḥkhamūla

duḥkhamūla - root of sorrow, origin of pain

Compound type : tatpuruṣa (duḥkha+mūla)

• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)
• mūla – root, origin, foundation, source
  noun (neuter)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

स्नेहः (snehaḥ) - attachment, affection, love

(noun)

Nominative, masculine, singular of sneha

sneha - attachment, affection, love, tenderness, oiliness

From root snih (to be attached, to be greasy).

Root: snih (class 4)

इति (iti) - thus, so, in this way, (marks direct or indirect speech/thought)

(indeclinable)

उपलभ्यते (upalabhyate) - is perceived, is obtained, is found, is understood

(verb)

3rd person , singular, passive, present (laṭ) of labh

root

Passive voice, present tense, third person singular, middle voice form (ātmanepada).

Prefix: upa

Root: labh (class 1)

स्नेहात् (snehāt) - from attachment, owing to affection

(noun)

Ablative, masculine, singular of sneha

sneha - attachment, affection, love, tenderness, oiliness

From root snih (to be attached, to be greasy).

Root: snih (class 4)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

सज्जते (sajjate) - becomes attached, clings, becomes entangled

(verb)

3rd person , singular, active, present (laṭ) of sañj

root

Present tense, third person singular, middle voice (ātmanepada). The root is sañj, but often appears as sajj in the present stem.

Root: sañj (class 1)

जन्तुः (jantuḥ) - a living being, creature, person

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, person, man

From root jan (to be born).

Root: jan (class 4)

दुःखयोगम् (duḥkhayogam) - union with sorrow, connection with suffering

(noun)

Accusative, masculine, singular of duḥkhayoga

duḥkhayoga - connection with sorrow, union with pain, the state of suffering

Compound type : tatpuruṣa (duḥkha+yoga)

• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)
• yoga – union, connection, application, discipline, spiritual practice (yoga)
  noun (masculine)
  From root yuj (to join, to connect).
  Root: yuj (class 7)

उपैति (upaiti) - approaches, attains, undergoes

(verb)

3rd person , singular, active, present (laṭ) of i

root

Present tense, third person singular, active voice (parasmaipada).

Prefix: upa

Root: i (class 2)

च (ca) - and, also, moreover

(indeclinable)