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3,2

महाभारतः       mahābhārataḥ - book-3, chapter-2, verse-74

सम्यक्संकल्पसंबन्धात्सम्यक्चेन्द्रियनिग्रहात् ।
सम्यग्व्रतविशेषाच्च सम्यक्च गुरुसेवनात् ॥७४॥
74. samyaksaṁkalpasaṁbandhātsamyakcendriyanigrahāt ,
samyagvrataviśeṣācca samyakca gurusevanāt.
74. samyak saṃkalpa-sambandhāt samyak ca indriya-nigrahāt
samyak vrata-viśeṣāt ca samyak ca guru-sevanāt
74. By correctly cultivating right intention, by proper control of the senses, by specific, appropriate observances, and by diligent service to one's spiritual teacher (guru).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सम्यक् (samyak) - properly, correctly, completely, thoroughly
  • संकल्प-सम्बन्धात् (saṁkalpa-sambandhāt) - from the connection with right resolve/intention
  • सम्यक् (samyak) - properly, correctly, completely, thoroughly
  • (ca) - and
  • इन्द्रिय-निग्रहात् (indriya-nigrahāt) - from the control of the senses
  • सम्यक् (samyak) - properly, correctly, completely, thoroughly
  • व्रत-विशेषात् (vrata-viśeṣāt) - from specific/special observances or vows
  • (ca) - and
  • सम्यक् (samyak) - properly, correctly, completely, thoroughly
  • (ca) - and
  • गुरु-सेवनात् (guru-sevanāt) - from service to the spiritual teacher (guru)

Words meanings and morphology

सम्यक् (samyak) - properly, correctly, completely, thoroughly
(indeclinable)
संकल्प-सम्बन्धात् (saṁkalpa-sambandhāt) - from the connection with right resolve/intention
(noun)
Ablative, masculine, singular of saṃkalpa-sambandha
saṁkalpa-sambandha - connection with resolve/intention
Compound type : tatpurusha (saṃkalpa+sambandha)
  • saṃkalpa – resolve, intention, determination, mental concept, will
    noun (masculine)
    from sam + kḷp (to be well-ordered, formed)
    Prefix: sam
    Root: kḷp
  • sambandha – connection, relation, association, bond
    noun (masculine)
    from sam + bandh (to bind)
    Prefix: sam
    Root: bandh
सम्यक् (samyak) - properly, correctly, completely, thoroughly
(indeclinable)
(ca) - and
(indeclinable)
इन्द्रिय-निग्रहात् (indriya-nigrahāt) - from the control of the senses
(noun)
Ablative, masculine, singular of indriya-nigraha
indriya-nigraha - sense control, restraint of senses
Compound type : tatpurusha (indriya+nigraha)
  • indriya – sense organ, faculty (of sense or action)
    noun (neuter)
  • nigraha – restraint, control, suppression
    noun (masculine)
    from ni + grah (to seize, hold)
    Prefix: ni
    Root: grah
सम्यक् (samyak) - properly, correctly, completely, thoroughly
(indeclinable)
व्रत-विशेषात् (vrata-viśeṣāt) - from specific/special observances or vows
(noun)
Ablative, masculine, singular of vrata-viśeṣa
vrata-viśeṣa - special observance, specific vow
Compound type : tatpurusha (vrata+viśeṣa)
  • vrata – vow, religious observance, sacred practice
    noun (neuter)
  • viśeṣa – distinction, particularity, special quality, special rule/observance
    noun (masculine)
    from vi + śiṣ (to distinguish)
    Prefix: vi
    Root: śiṣ
(ca) - and
(indeclinable)
सम्यक् (samyak) - properly, correctly, completely, thoroughly
(indeclinable)
(ca) - and
(indeclinable)
गुरु-सेवनात् (guru-sevanāt) - from service to the spiritual teacher (guru)
(noun)
Ablative, neuter, singular of guru-sevana
guru-sevana - service to a guru
Compound type : tatpurusha (guru+sevana)
  • guru – teacher, spiritual preceptor (guru)
    noun (masculine)
  • sevana – service, attendance, worship
    noun (neuter)
    from root sev (to serve)
    Root: sev