महाभारतः mahābhārataḥ - book-3, chapter-2, verse-10

ब्राह्मणा ऊचुः ।
अस्मत्पोषणजा चिन्ता मा भूत्ते हृदि पार्थिव ।
स्वयमाहृत्य वन्यानि अनुयास्यामहे वयम् ॥१०॥

10. brāhmaṇā ūcuḥ ,
asmatpoṣaṇajā cintā mā bhūtte hṛdi pārthiva ,
svayamāhṛtya vanyāni anuyāsyāmahe vayam.

10. brāhmaṇāḥ ūcuḥ asmatpoṣaṇajā cintā mā bhūt te hṛdi
pārthiva svayam āhṛtya vanyāni anuyāsyāmahe vayam

10. The Brahmins said: "Let there be no worry in your heart, O King, about our sustenance. We ourselves will gather forest produce and follow you."

Words meanings summery:

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, those belonging to the brahmana class

• ऊचुः (ūcuḥ) - they said

• अस्मत्पोषणजा (asmatpoṣaṇajā) - concerning our sustenance (born from our sustenance, concerning our maintenance)

• चिन्ता (cintā) - thought, worry, concern

• मा (mā) - do not, not

• भूत् (bhūt) - may it not be (may it be, let it be)

• ते (te) - to you, your

• हृदि (hṛdi) - in the heart

• पार्थिव (pārthiva) - O king, O earth-ruler

• स्वयम् (svayam) - by oneself, oneself

• आहृत्य (āhṛtya) - having brought, having gathered

• वन्यानि (vanyāni) - forest products, things from the forest

• अनुयास्यामहे (anuyāsyāmahe) - we will follow

• वयम् (vayam) - we

Words meanings and morphology

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, those belonging to the brahmana class

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class, one who knows Brahman

derived from brahman

ऊचुः (ūcuḥ) - they said

(verb)

3rd person , plural, active, perfect (lit) of vac

perfect active 3rd plural

perfect form from √vac

Root: vac (class 2)

अस्मत्पोषणजा (asmatpoṣaṇajā) - concerning our sustenance (born from our sustenance, concerning our maintenance)

(adjective)

Nominative, feminine, singular of asmatpoṣaṇajā

asmatpoṣaṇajā - born from our nourishment/sustenance

compound formed from asmat (our) + poṣaṇa (nourishment) + jā (born); literally 'our-sustenance-born'

Compound type : tatpurusha (asmad+poṣaṇa+jā)

• asmad – I, we
  pronoun
  ablative singular or genitive plural stem, used here as first part of compound
• poṣaṇa – nourishment, sustenance, fostering
  noun (neuter)
  from √puṣ
  Root: puṣ (class 4)
• jā – born, produced from
  adjective (feminine)
  feminine form of 'ja', from √jan
  Root: jan (class 4)

चिन्ता (cintā) - thought, worry, concern

(noun)

Nominative, feminine, singular of cintā

cintā - thought, reflection, worry, anxiety

from √cint

Root: cint (class 10)

मा (mā) - do not, not

(indeclinable)

prohibitive particle

भूत् (bhūt) - may it not be (may it be, let it be)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

aorist active 3rd singular

aorist form from √bhū

Root: bhū (class 1)

ते (te) - to you, your

(pronoun)

singular of tvad

tvad - you (singular)

dative/genitive singular of tvad

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart

पार्थिव (pārthiva) - O king, O earth-ruler

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - king, prince, ruler (lit. 'lord of the earth')

from pṛthivī (earth) + aṇ pratyaya

स्वयम् (svayam) - by oneself, oneself

(indeclinable)

reflexive pronoun adverbial usage

आहृत्य (āhṛtya) - having brought, having gathered

(indeclinable)

absolutive (gerund)

from √hṛ with upasarga ā

Prefix: ā

Root: hṛ (class 1)

वन्यानि (vanyāni) - forest products, things from the forest

(noun)

Accusative, neuter, plural of vanya

vanya - belonging to the forest, wild; forest produce

from vana (forest)

अनुयास्यामहे (anuyāsyāmahe) - we will follow

(verb)

1st person , plural, middle, future (lṛṭ) of anuyā

future middle 1st plural

future form from √yā with upasarga anu

Prefix: anu

Root: yā (class 2)

Note: ātmanepada

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

nominative plural of asmad