महाभारतः mahābhārataḥ - book-3, chapter-2, verse-66

ततो विहारैराहारैर्मोहितश्च विशां पते ।
महामोहमुखे मग्नो नात्मानमवबुध्यते ॥६६॥

66. tato vihārairāhārairmohitaśca viśāṁ pate ,
mahāmohamukhe magno nātmānamavabudhyate.

66. tataḥ vihāraiḥ āhāraiḥ mohitaḥ ca viśām pate
mahāmohamukhe magnaḥ na ātmānam avabudhyate

66. O lord of the people, then, deluded by enjoyments and indulgences, and immersed in the mouth of great delusion, he does not realize the self (ātman).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• विहारैः (vihāraiḥ) - by enjoyments, by recreations

• आहारैः (āhāraiḥ) - by food, by indulgences, by provisions

• मोहितः (mohitaḥ) - deluded, bewildered, confused

• च (ca) - and, also

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

• महामोहमुखे (mahāmohamukhe) - in the mouth of great delusion

• मग्नः (magnaḥ) - immersed, sunk, plunged

• न (na) - not, no

• आत्मानम् (ātmānam) - the self (ātman), the soul, oneself

• अवबुध्यते (avabudhyate) - he understands, he realizes, he perceives

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

विहारैः (vihāraiḥ) - by enjoyments, by recreations

(noun)

Instrumental, masculine, plural of vihāra

vihāra - enjoyment, recreation, sport, wandering, excursion

Derived from root hṛ with prefix vi-

Prefix: vi

Root: hṛ (class 1)

आहारैः (āhāraiḥ) - by food, by indulgences, by provisions

(noun)

Instrumental, masculine, plural of āhāra

āhāra - food, eating, consumption, indulgence, provision

Derived from root hṛ with prefix ā-

Prefix: ā

Root: hṛ (class 1)

मोहितः (mohitaḥ) - deluded, bewildered, confused

(adjective)

Nominative, masculine, singular of mohita

mohita - deluded, bewildered, fascinated

Past Passive Participle

Root muh (to be bewildered) with -ta suffix

Root: muh (class 4)

Note: Qualifies the implied subject.

च (ca) - and, also

(indeclinable)

Note: Connects elements, here indicating 'and' between states.

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, inhabitants, subjects, community

Note: Forms a genitive tatpuruṣa compound with 'pati'.

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner

Note: Used in direct address.

महामोहमुखे (mahāmohamukhe) - in the mouth of great delusion

(noun)

Locative, neuter, singular of mahāmohamukha

mahāmohamukha - the mouth of great delusion

Compound type : tatpuruṣa (mahāmoha+mukha)

• mahāmoha – great delusion, infatuation
  noun (masculine)
• mukha – mouth, face, opening, entrance
  noun (neuter)

मग्नः (magnaḥ) - immersed, sunk, plunged

(adjective)

Nominative, masculine, singular of magna

magna - immersed, sunk, plunged, absorbed

Past Passive Participle

Root majj (to sink) with -ta suffix

Root: majj (class 6)

Note: Qualifies the implied subject.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'avabudhyate'.

आत्मानम् (ātmānam) - the self (ātman), the soul, oneself

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Note: Direct object of 'avabudhyate'.

अवबुध्यते (avabudhyate) - he understands, he realizes, he perceives

(verb)

3rd person , singular, middle, present (laṭ) of avabudh

Root budh (to know, to awaken) with prefix ava-

Prefix: ava

Root: budh (class 1)

Note: The subject is implied (the deluded person).