महाभारतः mahābhārataḥ - book-13, chapter-53, verse-8

प्रतिबुद्धस्तु स मुनिस्तौ प्रोवाच विशां पते ।
तैलाभ्यङ्गो दीयतां मे स्नास्येऽहमिति भारत ॥८॥

8. pratibuddhastu sa munistau provāca viśāṁ pate ,
tailābhyaṅgo dīyatāṁ me snāsye'hamiti bhārata.

8. pratibuddhaḥ tu saḥ muniḥ tau provāca viśām pate
tailābhyangaḥ dīyatām me snāsye aham iti bhārata

8. tu saḥ muniḥ pratibuddhaḥ tau provāca viśām pate
me tailābhyangaḥ dīyatām aham snāsye iti bhārata

8. Having awakened, that (muni) then said to those two (attendants), 'O ruler of men, let an oil massage be given to me; I shall bathe.' Thus, O Bhārata.

Words meanings summery:

• प्रतिबुद्धः (pratibuddhaḥ) - awakened, roused, perceived

• तु (tu) - then (but, indeed, however)

• सः (saḥ) - that (muni) (he, that (masculine singular))

• मुनिः (muniḥ) - sage, ascetic

• तौ (tau) - to those two attendants (to those two)

• प्रोवाच (provāca) - he spoke, he said

• विशाम् (viśām) - of the people, of men

• पते (pate) - O ruler (O lord, O master)

• तैलाभ्यन्गः (tailābhyangaḥ) - oil massage

• दीयताम् (dīyatām) - let it be given

• मे (me) - to me (to me, my)

• स्नास्ये (snāsye) - I shall bathe

• अहम् (aham) - I

• इति (iti) - introduces direct speech (thus, so, in this way)

• भारत (bhārata) - O Bhārata (addressing the interlocutor) (O descendant of Bharata, O Bhārata)

Words meanings and morphology

प्रतिबुद्धः (pratibuddhaḥ) - awakened, roused, perceived

(adjective)

Nominative, masculine, singular of pratibuddha

pratibuddha - awakened, conscious, understood, known

Past Passive Participle

From root budh- (to wake, know) with prefix prati-.

Prefix: prati

Root: budh (class 4)

Note: Used actively in a perfective sense, 'having woken up'.

तु (tu) - then (but, indeed, however)

(indeclinable)

Particle

सः (saḥ) - that (muni) (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मुनिः (muniḥ) - sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, saint

From root man- (to think).

Root: man (class 4)

Note: Subject of 'provāca'.

तौ (tau) - to those two attendants (to those two)

(pronoun)

Accusative, masculine, dual of tad

tad - that, he, she, it

Note: Object of 'provāca', meaning 'to them'.

प्रोवाच (provāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect past (lit) of vac

Perfect tense, parasmaipada

Root vac- (to speak) with prefix pra-. Reduplicated perfect.

Prefix: pra

Root: vac (class 2)

विशाम् (viśām) - of the people, of men

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, a house, a settlement

Root viś- (to enter).

Root: viś (class 6)

Note: Part of the vocative compound 'viśām pate'.

पते (pate) - O ruler (O lord, O master)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner

i-stem noun.

Note: Part of the vocative compound 'viśām pate', addressed to the listener.

तैलाभ्यन्गः (tailābhyangaḥ) - oil massage

(noun)

Nominative, masculine, singular of tailābhyanga

tailābhyanga - oil massage, anointing with oil

Tatpurusha compound: taila (oil) + abhyaṅga (massage, anointing).

Compound type : tatpuruṣa (taila+abhyaṅga)

• taila – oil (especially sesame oil)
  noun (neuter)
  From tila (sesame).
• abhyaṅga – anointing, massage, smearing
  noun (masculine)
  From abhi- + añj- (to anoint, smear).
  Prefix: abhi
  Root: añj (class 7)

दीयताम् (dīyatām) - let it be given

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Imperative, ātmanepada, passive voice

Root dā- (to give). Class 3, passive imperative.

Root: dā (class 3)

मे (me) - to me (to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, we

Enclitic pronominal form.

Note: Beneficiary of the action.

स्नास्ये (snāsye) - I shall bathe

(verb)

1st person , singular, active, future (lṛṭ) of snā

Future tense, ātmanepada

Root snā- (to bathe). Future tense form.

Root: snā (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person singular pronoun.

Note: Subject of 'snāsye'.

इति (iti) - introduces direct speech (thus, so, in this way)

(indeclinable)

Particle.

Note: Indicates the end of direct speech.

भारत (bhārata) - O Bhārata (addressing the interlocutor) (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior, a prince

Derived from Bharata.

Root: bhṛ (class 1)