महाभारतः mahābhārataḥ - book-13, chapter-53, verse-2

भीष्म उवाच ।
अदृष्ट्वा स महीपालस्तमृषिं सह भार्यया ।
परिश्रान्तो निववृते व्रीडितो नष्टचेतनः ॥२॥

2. bhīṣma uvāca ,
adṛṣṭvā sa mahīpālastamṛṣiṁ saha bhāryayā ,
pariśrānto nivavṛte vrīḍito naṣṭacetanaḥ.

2. bhīṣmaḥ uvāca adṛṣṭvā saḥ mahīpālaḥ tam ṛṣim saha
bhāryayā pariśrāntaḥ nivavṛte vrīḍitaḥ naṣṭacetanaḥ

2. Bhishma said: The king, having failed to find that sage (muni) with his wife, returned utterly exhausted, feeling ashamed and completely disheartened.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma (the speaker of the verse) (Bhishma)

• उवाच (uvāca) - said (Bhishma spoke) (said, spoke)

• अदृष्ट्वा (adṛṣṭvā) - not having seen (the sage) (not having seen)

• सः (saḥ) - he (the king) (he, that)

• महीपालः (mahīpālaḥ) - the king (Nahusha) (king, protector of the earth)

• तम् (tam) - that (sage) (him, that)

• ऋषिम् (ṛṣim) - the sage (muni) Chyavana (sage, seer)

• सह (saha) - with (his wife) (with, together with)

• भार्यया (bhāryayā) - with his wife (by wife, with wife)

• परिश्रान्तः (pariśrāntaḥ) - utterly exhausted (the king) (exhausted, very tired)

• निववृते (nivavṛte) - returned (the king) (returned, turned back)

• व्रीडितः (vrīḍitaḥ) - feeling ashamed (the king) (ashamed, embarrassed)

• नष्टचेतनः (naṣṭacetanaḥ) - completely disheartened (the king) (deprived of consciousness/sense, demoralized, bewildered)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (the speaker of the verse) (Bhishma)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma; formidable, dreadful

उवाच (uvāca) - said (Bhishma spoke) (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active, 3rd Person Singular

Perfect form of the root vac, meaning 'to speak'.

Root: vac (class 2)

अदृष्ट्वा (adṛṣṭvā) - not having seen (the sage) (not having seen)

(indeclinable)

Absolutive (Gerund)

Formed from the root dṛś (to see) with the suffix -tvā, negated by 'a-'.

Root: dṛś (class 1)

सः (saḥ) - he (the king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

महीपालः (mahīpālaḥ) - the king (Nahusha) (king, protector of the earth)

(noun)

Nominative, masculine, singular of mahīpāla

mahīpāla - king, protector of the earth

Compound type : tatpurusha (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  From the root pā (to protect).
  Root: pā (class 2)

तम् (tam) - that (sage) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

ऋषिम् (ṛṣim) - the sage (muni) Chyavana (sage, seer)

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

सह (saha) - with (his wife) (with, together with)

(indeclinable)

भार्यया (bhāryayā) - with his wife (by wife, with wife)

(noun)

Instrumental, feminine, singular of bhāryā

bhāryā - wife, one to be supported

Gerundive

Derived from the root bhṛ (to bear, support) with the suffix -ya, then feminized with -ā.

Root: bhṛ (class 1)

परिश्रान्तः (pariśrāntaḥ) - utterly exhausted (the king) (exhausted, very tired)

(adjective)

Nominative, masculine, singular of pariśrānta

pariśrānta - exhausted, very tired, fatigued

Past Passive Participle

Derived from the root śram (to be weary, exert) with the prefix pari-.

Prefix: pari

Root: śram (class 4)

निववृते (nivavṛte) - returned (the king) (returned, turned back)

(verb)

3rd person , singular, middle, perfect (lit) of nivṛt

Perfect Middle, 3rd Person Singular

Perfect form of the root vṛt (to turn) with the prefix ni-.

Prefix: ni

Root: vṛt (class 1)

व्रीडितः (vrīḍitaḥ) - feeling ashamed (the king) (ashamed, embarrassed)

(adjective)

Nominative, masculine, singular of vrīḍita

vrīḍita - ashamed, embarrassed, bashful

Past Passive Participle

Derived from the root vrīḍ (to be ashamed).

Root: vrīḍ (class 1)

नष्टचेतनः (naṣṭacetanaḥ) - completely disheartened (the king) (deprived of consciousness/sense, demoralized, bewildered)

(adjective)

Nominative, masculine, singular of naṣṭacetana

naṣṭacetana - deprived of sense, unconscious, bewildered, demoralized

Compound type : bahuvrihi (naṣṭa+cetana)

• naṣṭa – lost, destroyed, perished
  adjective (masculine)
  Past Passive Participle
  From the root naś (to perish, be lost).
  Root: naś (class 4)
• cetana – consciousness, sense, intelligence
  noun (masculine)
  From the root cit (to perceive, understand).
  Root: cit (class 1)