महाभारतः mahābhārataḥ - book-13, chapter-53, verse-53

अथाब्रवीन्नृपो वाक्यं श्रमो नास्त्यावयोरिह ।
विश्रान्तौ स्वः प्रभावात्ते ध्यानेनैवेति भार्गव ॥५३॥

53. athābravīnnṛpo vākyaṁ śramo nāstyāvayoriha ,
viśrāntau svaḥ prabhāvātte dhyānenaiveti bhārgava.

53. atha abravīt nṛpaḥ vākyam śramaḥ na asti āvayoḥ iha
viśrāntau svaḥ prabhāvāt te dhyānena eva iti bhārgava

53. atha nṛpaḥ vākyam abravīt bhārgava iha āvayoḥ śramaḥ
na asti te prabhāvāt dhyānena eva viśrāntau svaḥ iti

53. Then the king spoke these words: "There is no weariness for us two here. By your influence and solely by (your) meditation (dhyāna), we are indeed refreshed, O (Bhārgava)."

Words meanings summery:

• अथ (atha) - then (after the sage's offer) (then, now, thereupon)

• अब्रवीत् (abravīt) - spoke (spoke, said)

• नृपः (nṛpaḥ) - the king (king, protector of men)

• वाक्यम् (vākyam) - words (a statement) (word, speech, sentence)

• श्रमः (śramaḥ) - weariness (fatigue, weariness, exertion)

• न (na) - not (not, no)

• अस्ति (asti) - is (is, exists)

• आवयोः (āvayoḥ) - for us two (the king and his queen) (of us two, for us two)

• इह (iha) - here (in this place) (here, in this world, now)

• विश्रान्तौ (viśrāntau) - (we are) rested/refreshed (rested, reposed, calm)

• स्वः (svaḥ) - are (are (we two))

• प्रभावात् (prabhāvāt) - by (your) influence (by power, from influence)

• ते (te) - your (your (genitive singular), by you (instrumental singular))

• ध्यानेन (dhyānena) - solely by (your) meditation (dhyāna) (by meditation, by contemplation)

• एव (eva) - solely, indeed (only, just, indeed, certainly)

• इति (iti) - (marks the end of the quote) (thus, so, (marks quoted speech))

• भार्गव (bhārgava) - O (Bhārgava) (O Bhargava (descendant of Bhṛgu))

Words meanings and morphology

अथ (atha) - then (after the sage's offer) (then, now, thereupon)

(indeclinable)

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect active

3rd person singular imperfect active. Augment 'a-' + 'bravīt'.

Root: brū (class 2)

Note: Subject 'nṛpaḥ'.

नृपः (nṛpaḥ) - the king (king, protector of men)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

From 'nṛ' (man) + 'pa' (protector).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root 'pā' (to protect).
  Root: pā (class 2)

Note: Subject of 'abravīt'.

वाक्यम् (vākyam) - words (a statement) (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

From root 'vac' (to speak) + 'ṇya'.

Root: vac (class 2)

Note: Object of 'abravīt'.

श्रमः (śramaḥ) - weariness (fatigue, weariness, exertion)

(noun)

Nominative, masculine, singular of śrama

śrama - fatigue, weariness, exertion, toil, asceticism

From root 'śram' (to be weary).

Root: śram (class 4)

Note: Subject of 'asti'.

न (na) - not (not, no)

(indeclinable)

Negative particle.

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active

3rd person singular present active.

Root: as (class 2)

Note: Predicate for 'śramaḥ'.

आवयोः (āvayoḥ) - for us two (the king and his queen) (of us two, for us two)

(pronoun)

dual of asmad

asmad - I, we (pronoun)

Dual genitive/locative.

इह (iha) - here (in this place) (here, in this world, now)

(indeclinable)

Adverb of place.

विश्रान्तौ (viśrāntau) - (we are) rested/refreshed (rested, reposed, calm)

(adjective)

Nominative, masculine, dual of viśrānta

viśrānta - rested, reposed, calm, refreshed

Past Passive Participle

From 'vi-śram' (to rest).

Prefix: vi

Root: śram (class 4)

Note: Agrees with the implied subject (we two).

स्वः (svaḥ) - are (are (we two))

(verb)

1st person , dual, active, present (laṭ) of as

Present active

1st person dual present active.

Root: as (class 2)

Note: Subject is implied 'we two' (king and queen).

प्रभावात् (prabhāvāt) - by (your) influence (by power, from influence)

(noun)

Ablative, masculine, singular of prabhāva

prabhāva - power, might, influence, splendor

From 'pra-bhū' (to be mighty, to manifest).

Prefix: pra

Root: bhū (class 1)

ते (te) - your (your (genitive singular), by you (instrumental singular))

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

Genitive singular or Dative singular, or Instrumental singular.

Note: Qualifies 'prabhāvāt'.

ध्यानेन (dhyānena) - solely by (your) meditation (dhyāna) (by meditation, by contemplation)

(noun)

Instrumental, neuter, singular of dhyāna

dhyāna - meditation, contemplation, deep thought, (dhyāna)

From root 'dhyai' (to meditate).

Root: dhyai (class 1)

Note: It is a concept term.

एव (eva) - solely, indeed (only, just, indeed, certainly)

(indeclinable)

इति (iti) - (marks the end of the quote) (thus, so, (marks quoted speech))

(indeclinable)

भार्गव (bhārgava) - O (Bhārgava) (O Bhargava (descendant of Bhṛgu))

(proper noun)

Vocative, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu, name of Paraśurāma

From 'Bhṛgu' + 'aṇ' suffix.