महाभारतः mahābhārataḥ - book-13, chapter-53, verse-38

तस्य तद्वचनं श्रुत्वा राजा भृत्यानथाब्रवीत् ।
यद्यद्ब्रूयान्मुनिस्तत्तत्सर्वं देयमशङ्कितैः ॥३८॥

38. tasya tadvacanaṁ śrutvā rājā bhṛtyānathābravīt ,
yadyadbrūyānmunistattatsarvaṁ deyamaśaṅkitaiḥ.

38. tasya tat vacanam śrutvā rājā bhṛtyān atha abravīt
yadyat brūyāt muniḥ tat tat sarvam deyam aśaṅkitaiḥ

38. rājā tasya tat vacanam śrutvā atha bhṛtyān abravīt
muniḥ yadyat brūyāt tat tat sarvam aśaṅkitaiḥ deyam

38. Hearing his words, the king then instructed his servants: "Whatever the ascetic (muni) requests, all of it must be given without hesitation."

Words meanings summery:

• तस्य (tasya) - his (referring to Viśvāmitra) (his, its)

• तत् (tat) - that (speech) (that)

• वचनम् (vacanam) - speech, word, saying

• श्रुत्वा (śrutvā) - having heard

• राजा (rājā) - king

• भृत्यान् (bhṛtyān) - servants, dependents

• अथ (atha) - then, now, thereupon

• अब्रवीत् (abravīt) - he spoke, he said

• यद्यत् (yadyat) - whatever, whatsoever

• ब्रूयात् (brūyāt) - might say, should say, might request

• मुनिः (muniḥ) - the ascetic Viśvāmitra (sage, ascetic, seer)

• तत् (tat) - that

• तत् (tat) - that

• सर्वम् (sarvam) - all, whole, entire

• देयम् (deyam) - to be given, should be given

• अशङ्कितैः (aśaṅkitaiḥ) - by the servants without hesitation (by those who are unafraid, without hesitation, boldly)

Words meanings and morphology

तस्य (tasya) - his (referring to Viśvāmitra) (his, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तत् (tat) - that (speech) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

वचनम् (vacanam) - speech, word, saying

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, saying, word, speech

Derived from √vac (to speak).

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive (gerund)

Derived from √śru (to hear) with suffix -tvā.

Root: śru (class 5)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

भृत्यान् (bhṛtyān) - servants, dependents

(noun)

Accusative, masculine, plural of bhṛtya

bhṛtya - servant, dependent, one to be maintained

gerundive

Derived from √bhṛ (to bear, support, maintain) with suffix -tya.

Root: bhṛ (class 3)

अथ (atha) - then, now, thereupon

(indeclinable)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect 3rd person singular active

Imperfect tense form of √brū.

Root: brū (class 2)

यद्यत् (yadyat) - whatever, whatsoever

(pronoun)

Nominative, neuter, singular of yadyat

yadyat - whatever, whatsoever

Repetitive use of 'yat' to emphasize 'whatever'.

Compound type : reduplicative (yat+yat)

• yat – which, what
  pronoun (neuter)
• yat – which, what
  pronoun (neuter)

Note: Used as a correlative with 'tat tat'.

ब्रूयात् (brūyāt) - might say, should say, might request

(verb)

3rd person , singular, active, optative (vidhiliṅ) of brū

Optative 3rd person singular active

Optative tense form of √brū.

Root: brū (class 2)

मुनिः (muniḥ) - the ascetic Viśvāmitra (sage, ascetic, seer)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, holy person, seer

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative to 'yadyat'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative to 'yadyat'.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agrees with 'tat tat'.

देयम् (deyam) - to be given, should be given

(adjective)

Nominative, neuter, singular of deya

deya - to be given, due, to be restored

gerundive

Derived from √dā (to give) with suffix -ya.

Root: dā (class 3)

Note: Implies obligation.

अशङ्कितैः (aśaṅkitaiḥ) - by the servants without hesitation (by those who are unafraid, without hesitation, boldly)

(adjective)

Instrumental, masculine, plural of aśaṅkita

aśaṅkita - unafraid, fearless, undoubted, undisputed

Past Passive Participle (compound)

Compound of 'a' (negation) and 'śaṅkita' (doubted/feared - from √śaṅk).

Compound type : bahuvrihi (a+śaṅkita)

• a – not, un-
  indeclinable
  Negative prefix.
• śaṅkita – feared, doubted, apprehensive
  adjective
  Past Passive Participle
  Derived from √śaṅk (to doubt, fear).
  Root: śaṅk (class 1)

Note: Refers to the bhṛtyān (servants).