महाभारतः mahābhārataḥ - book-13, chapter-53, verse-36

नोत्सार्यः पथिकः कश्चित्तेभ्यो दास्याम्यहं वसु ।
ब्राह्मणेभ्यश्च ये कामानर्थयिष्यन्ति मां पथि ॥३६॥

36. notsāryaḥ pathikaḥ kaścittebhyo dāsyāmyahaṁ vasu ,
brāhmaṇebhyaśca ye kāmānarthayiṣyanti māṁ pathi.

36. na utsāryaḥ pathikaḥ kaścit tebhyaḥ dāsyāmi aham vasu
| brāhmaṇebhyaḥ ca ye kāmān arthayiṣyanti mām pathi

36. kaścit pathikaḥ na utsāryaḥ aham
tebhyaḥ vasu dāsyāmi ca ye
brāhmaṇebhyaḥ pathi mām kāmān
arthayiṣyanti (tebhyaḥ dāsyāmi)

36. No traveler is to be driven away. I will give wealth to them, and to those brahmins who will ask me for their desires along the way.

Words meanings summery:

• न (na) - not

• उत्सार्यः (utsāryaḥ) - to be driven away, to be removed, to be pushed aside

• पथिकः (pathikaḥ) - traveler, wayfarer

• कश्चित् (kaścit) - anyone, someone, a certain

• तेभ्यः (tebhyaḥ) - to them, for them

• दास्यामि (dāsyāmi) - I will give

• अहम् (aham) - I

• वसु (vasu) - wealth, riches, treasure

• ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to brahmins, for brahmins

• च (ca) - and, also

• ये (ye) - who (plural)

• कामान् (kāmān) - desires, wishes, objects of desire

• अर्थयिष्यन्ति (arthayiṣyanti) - they will request, they will ask for

• माम् (mām) - me

• पथि (pathi) - on the road, along the way

Words meanings and morphology

न (na) - not

(indeclinable)

Note: Negates 'utsāryaḥ'.

उत्सार्यः (utsāryaḥ) - to be driven away, to be removed, to be pushed aside

(adjective)

Nominative, masculine, singular of utsārya

utsārya - to be removed, to be driven away, to be expelled

Gerundive (karmaṇi kṛtya)

From root sṛ- (to move) with prefix ut- and causative suffix -ya, forming a gerundive

Prefix: ud

Root: sṛ (class 1)

Note: Predicate for 'pathikaḥ'.

पथिकः (pathikaḥ) - traveler, wayfarer

(noun)

Nominative, masculine, singular of pathika

pathika - traveler, pedestrian, wayfarer

From path (path, road) + ika suffix

Note: Subject of the implied sentence.

कश्चित् (kaścit) - anyone, someone, a certain

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone, a certain (person/thing)

Compound of kim (what/who) + cit (an emphatic/indefinite particle)

Note: Used with negation 'na' to mean "no one" or "not any".

तेभ्यः (tebhyaḥ) - to them, for them

(pronoun)

masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'pathikaḥ' (plural sense, meaning 'travelers').

दास्यामि (dāsyāmi) - I will give

(verb)

1st person , singular, active, future (lṛṭ) of dā

Future Active

Future tense, 1st person singular, root dā

Root: dā (class 3)

Note: Subject is 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

Note: Explicit subject of 'dāsyāmi'.

वसु (vasu) - wealth, riches, treasure

(noun)

Accusative, neuter, singular of vasu

vasu - wealth, riches, property, treasure, good

Note: Object of 'dāsyāmi'.

ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to brahmins, for brahmins

(noun)

masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin, member of the priestly class

From brahman (Veda, prayer, Brahman) + aṇ suffix

Note: Indirect object.

च (ca) - and, also

(indeclinable)

Note: Connective.

ये (ye) - who (plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun, refers to 'brāhmaṇebhyaḥ'.

कामान् (kāmān) - desires, wishes, objects of desire

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love, object of desire

From root kam- (to desire)

Root: kam (class 1)

Note: Object of 'arthayiṣyanti'.

अर्थयिष्यन्ति (arthayiṣyanti) - they will request, they will ask for

(verb)

3rd person , plural, active, future (lṛṭ) of arthay

Future Active

Future tense, 3rd person plural, from denominative root arthay- (from artha)

Root: arth (class 10)

Note: Subject is 'ye'.

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me

Note: Object of 'arthayiṣyanti'.

पथि (pathi) - on the road, along the way

(noun)

Locative, masculine, singular of path

path - path, road, way

Note: Adverbial locative of place.