महाभारतः mahābhārataḥ - book-13, chapter-53, verse-69

स चाप्यृषिर्भृगुकुलकीर्तिवर्धनस्तपोधनो वनमभिराममृद्धिमत् ।
मनीषया बहुविधरत्नभूषितं ससर्ज यन्नास्ति शतक्रतोरपि ॥६९॥

69. sa cāpyṛṣirbhṛgukulakīrtivardhana;stapodhano vanamabhirāmamṛddhimat ,
manīṣayā bahuvidharatnabhūṣitaṁ; sasarja yannāsti śatakratorapi.

69. saḥ ca api ṛṣiḥ bhṛgukulakīrtivardhanaḥ
tapodhanaḥ vanam abhirāmam
ṛddhimat manīṣayā bahuvidharatnabhūṣitam
sasarja yat na asti śatakratoḥ api

69. ca saḥ ṛṣiḥ bhṛgukulakīrtivardhanaḥ
tapodhanaḥ api manīṣayā abhirāmam
ṛddhimat bahuvidharatnabhūṣitam vanam
sasarja yat śatakratoḥ api na asti

69. And that sage (ṛṣi), the enhancer of the Bhṛgu family's fame, whose wealth was (tapas) austerity, by his mind's power created a forest that was delightful, prosperous, and adorned with many kinds of jewels, a forest that even Indra (Śatakratu) did not possess.

Words meanings summery:

• सः (saḥ) - he, that

• च (ca) - and

• अपि (api) - also, even, too

• ऋषिः (ṛṣiḥ) - sage, seer

• भृगुकुलकीर्तिवर्धनः (bhṛgukulakīrtivardhanaḥ) - enhancer of the Bhṛgu family's fame

• तपोधनः (tapodhanaḥ) - whose wealth is (tapas) austerity

• वनम् (vanam) - forest, grove

• अभिरामम् (abhirāmam) - delightful, beautiful, charming

• ऋद्धिमत् (ṛddhimat) - prosperous, rich, wealthy, magnificent

• मनीषया (manīṣayā) - by intellect, by wisdom, by power of mind

• बहुविधरत्नभूषितम् (bahuvidharatnabhūṣitam) - adorned with many kinds of jewels

• ससर्ज (sasarja) - he created, he emitted

• यत् (yat) - which

• न (na) - not

• अस्ति (asti) - is, exists

• शतक्रतोः (śatakratoḥ) - of Indra (the one with a hundred Vedic rituals)

• अपि (api) - even, also

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the sage Cyavana.

च (ca) - and

(indeclinable)

Note: Conjunction.

अपि (api) - also, even, too

(indeclinable)

Note: Emphatic particle.

ऋषिः (ṛṣiḥ) - sage, seer

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: Appositive to saḥ.

भृगुकुलकीर्तिवर्धनः (bhṛgukulakīrtivardhanaḥ) - enhancer of the Bhṛgu family's fame

(adjective)

Nominative, masculine, singular of bhṛgukulakīrtivardhana

bhṛgukulakīrtivardhana - one who increases the fame of the Bhṛgu family

Tatpuruṣa compound: Bhṛgukula (Bhṛgu family) + kīrti (fame) + vardhana (increasing)

Compound type : ṣaṣṭhī-tatpuruṣa (bhṛgukula+kīrti+vardhana)

• bhṛgukula – Bhṛgu family/lineage
  noun (neuter)
  Tatpuruṣa compound: Bhṛgu + kula
• kīrti – fame, glory, renown
  noun (feminine)
• vardhana – increasing, enhancing, prospering
  adjective
  Derived from √vṛdh (to grow, increase)
  Root: vṛdh (class 1)

Note: Agrees with ṛṣiḥ.

तपोधनः (tapodhanaḥ) - whose wealth is (tapas) austerity

(adjective)

Nominative, masculine, singular of tapodhana

tapodhana - one whose wealth is austerity; rich in asceticism

Bahuvrīhi compound: tapas (austerity) + dhana (wealth)

Compound type : bahuvrīhi (tapas+dhana)

• tapas – (tapas) austerity, penance, heat
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, riches, property
  noun (neuter)

Note: Agrees with ṛṣiḥ.

वनम् (vanam) - forest, grove

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Object of sasarja.

अभिरामम् (abhirāmam) - delightful, beautiful, charming

(adjective)

Accusative, neuter, singular of abhirāma

abhirāma - delightful, beautiful, charming

Derived from √ram (to play, rejoice) with prefix abhi-

Prefix: abhi

Root: ram (class 1)

Note: Agrees with vanam.

ऋद्धिमत् (ṛddhimat) - prosperous, rich, wealthy, magnificent

(adjective)

Accusative, neuter, singular of ṛddhimat

ṛddhimat - prosperous, rich, endowed with prosperity

Derived from ṛddhi (prosperity) with -mat suffix

Note: Agrees with vanam.

मनीषया (manīṣayā) - by intellect, by wisdom, by power of mind

(noun)

Instrumental, feminine, singular of manīṣā

manīṣā - intellect, wisdom, conception, mental power

Note: Instrumental of means.

बहुविधरत्नभूषितम् (bahuvidharatnabhūṣitam) - adorned with many kinds of jewels

(adjective)

Accusative, neuter, singular of bahuvidharatnabhūṣita

bahuvidharatnabhūṣita - adorned with many kinds of jewels

Past Passive Participle (used adjectivally)

Tatpuruṣa compound: bahuvidharatna (many kinds of jewels) + bhūṣita (adorned)

Compound type : tṛtīyā-tatpuruṣa (bahuvidharatna+bhūṣita)

• bahuvidharatna – many kinds of jewels
  noun (neuter)
  Karma-dhāraya compound: bahuvidha (many kinds) + ratna (jewel)
• bhūṣita – adorned, decorated
  adjective
  Past Passive Participle
  Derived from √bhūṣ (to adorn)
  Root: bhūṣ (class 10)

Note: Agrees with vanam.

ससर्ज (sasarja) - he created, he emitted

(verb)

3rd person , singular, active, perfect (liṭ) of sṛj

Perfect tense, 3rd person singular

Root: sṛj (class 6)

Note: Main verb.

यत् (yat) - which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Note: Relative pronoun referring to vanam.

न (na) - not

(indeclinable)

Note: Negation.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, 3rd person singular

Root: as (class 2)

Note: Exists.

शतक्रतोः (śatakratoḥ) - of Indra (the one with a hundred Vedic rituals)

(proper noun)

Genitive, masculine, singular of śatakratu

śatakratu - Indra (epithet: 'having a hundred powers' or 'performing a hundred Vedic rituals')

Bahuvrīhi compound: śata (hundred) + kratu (power, Vedic ritual)

Compound type : bahuvrīhi (śata+kratu)

• śata – hundred
  noun (neuter)
• kratu – power, strength; (Vedic ritual)
  noun (masculine)

Note: Indicates possession.

अपि (api) - even, also

(indeclinable)

Note: Emphasizes that even Indra did not have it.