महाभारतः mahābhārataḥ - book-13, chapter-53, verse-67

ततः प्रविश्य नगरं कृत्वा सर्वाह्णिकक्रियाः ।
भुक्त्वा सभार्यो रजनीमुवास स महीपतिः ॥६७॥

67. tataḥ praviśya nagaraṁ kṛtvā sarvāhṇikakriyāḥ ,
bhuktvā sabhāryo rajanīmuvāsa sa mahīpatiḥ.

67. tataḥ praviśya nagaram kṛtvā sarvāhṇikakriyāḥ
bhuktvā sabhāryaḥ rajanīm uvāsa saḥ mahīpatiḥ

67. tataḥ saḥ mahīpatiḥ nagaram praviśya sarvāhṇikakriyāḥ
kṛtvā bhuktvā sabhāryaḥ rajanīm uvāsa

67. Then, having entered the city, performed all his daily rituals, and eaten, that king resided there with his wife through the night.

Words meanings summery:

• ततः (tataḥ) - then, thence, from that

• प्रविश्य (praviśya) - having entered

• नगरम् (nagaram) - city

• कृत्वा (kṛtvā) - having done, having performed

• सर्वाह्णिकक्रियाः (sarvāhṇikakriyāḥ) - all daily activities/rituals

• भुक्त्वा (bhuktvā) - having eaten, having enjoyed

• सभार्यः (sabhāryaḥ) - with his wife

• रजनीम् (rajanīm) - night

• उवास (uvāsa) - he stayed, he resided, he dwelt

• सः (saḥ) - he, that

• महीपतिः (mahīpatiḥ) - king, ruler of the earth

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

Note: Temporal connector.

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (gerund)

Derived from verb root viś (to enter) with prefix pra- and suffix -ya

Prefix: pra

Root: viś (class 6)

Note: Action prior to the main verb.

नगरम् (nagaram) - city

(noun)

Accusative, neuter, singular of nagara

nagara - city, town

Note: Object of praviśya.

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

Absolutive (gerund)

Derived from verb root kṛ (to do, to make) with suffix -tvā

Root: kṛ (class 8)

Note: Action prior to the main verb.

सर्वाह्णिकक्रियाः (sarvāhṇikakriyāḥ) - all daily activities/rituals

(noun)

Accusative, feminine, plural of sarvāhṇikakriyā

sarvāhṇikakriyā - all daily activities/rituals

Compound type : karma-dhāraya/dvandva (sarva+āhṇika+kriyā)

• sarva – all, every
  adjective
• āhṇika – daily, pertaining to the day
  adjective
  Derived from ahna (day)
• kriyā – action, activity, ritual
  noun (feminine)
  Root: kṛ (class 8)

Note: Object of kṛtvā.

भुक्त्वा (bhuktvā) - having eaten, having enjoyed

(indeclinable)

Absolutive (gerund)

Derived from verb root bhuj (to eat, to enjoy)

Root: bhuj (class 7)

Note: Action prior to the main verb.

सभार्यः (sabhāryaḥ) - with his wife

(adjective)

Nominative, masculine, singular of sabhārya

sabhārya - accompanied by wife, with wife

Bahuvrīhi compound: sa (with) + bhāryā (wife)

Compound type : bahuvrīhi (sa+bhāryā)

• sa – with, together with
  indeclinable
• bhāryā – wife
  noun (feminine)
  From root bhṛ (to bear, support)
  Root: bhṛ (class 1)

Note: Agrees with mahīpatiḥ.

रजनीम् (rajanīm) - night

(noun)

Accusative, feminine, singular of rajanī

rajanī - night

Note: Adverbial accusative of time (spent the night).

उवास (uvāsa) - he stayed, he resided, he dwelt

(verb)

3rd person , singular, active, perfect (liṭ) of vas

Perfect tense, 3rd person singular

Root: vas (class 1)

Note: Main verb of the sentence.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the king.

महीपतिः (mahīpatiḥ) - king, ruler of the earth

(noun)

Nominative, masculine, singular of mahīpati

mahīpati - king, lord of the earth

Tatpuruṣa compound: mahī (earth) + pati (lord)

Compound type : ṣaṣṭhī-tatpuruṣa (mahī+pati)

• mahī – earth, land
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Subject, appositive to saḥ.