महाभारतः mahābhārataḥ - book-13, chapter-53, verse-10

ततः सुखासीनमृषिं वाग्यतौ संववाहतुः ।
न च पर्याप्तमित्याह भार्गवः सुमहातपाः ॥१०॥

10. tataḥ sukhāsīnamṛṣiṁ vāgyatau saṁvavāhatuḥ ,
na ca paryāptamityāha bhārgavaḥ sumahātapāḥ.

10. tataḥ sukhāsīnam ṛṣim vāgyatau saṃvavāhatuḥ
na ca paryāptam iti āha bhārgavaḥ sumahātapāḥ

10. tataḥ vāgyatau sukhāsīnam ṛṣim saṃvavāhatuḥ
ca sumahātapāḥ bhārgavaḥ paryāptam iti na āha

10. Then, the two, with speech controlled, attended to the comfortably seated sage (muni). However, Bhargava, who was of great austerities (tapas), did not say that it was sufficient.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• सुखासीनम् (sukhāsīnam) - comfortably seated

• ऋषिम् (ṛṣim) - sage, seer

• वाग्यतौ (vāgyatau) - Referring to the two persons serving the sage. (controlled in speech, silent)

• संववाहतुः (saṁvavāhatuḥ) - The two persons attended to the sage. (they attended to, they served, they massaged)

• न (na) - not, no

• च (ca) - and, also, moreover

• पर्याप्तम् (paryāptam) - "enough" (in the sense of "this is sufficient service") (sufficient, enough, completed)

• इति (iti) - thus, so, a particle used to denote a quotation or intention

• आह (āha) - he said

• भार्गवः (bhārgavaḥ) - The sage himself, named Bhargava. (descendant of Bhṛgu, an epithet for a sage)

• सुमहातपाः (sumahātapāḥ) - Describing Bhargava's qualities. (of great austerities, having great penance)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Formed from pronoun base 'tad' with suffix '-tas'

सुखासीनम् (sukhāsīnam) - comfortably seated

(adjective)

Accusative, masculine, singular of sukhāsīna

sukhāsīna - comfortably seated, at ease

Past Passive Participle

From 'sukha' (comfort) + 'āsīna' (seated, P.P.P. of √ās 'to sit'). Compound.

Compound type : tatpuruṣa (sukha+āsīna)

• sukha – comfort, happiness, ease
  noun (neuter)
• āsīna – seated, sitting
  adjective (masculine)
  Past Passive Participle
  Derived from √ās (to sit)
  Root: √ās (class 2)

Note: Accusative singular masculine, modifying ṛṣim.

ऋषिम् (ṛṣim) - sage, seer

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

वाग्यतौ (vāgyatau) - Referring to the two persons serving the sage. (controlled in speech, silent)

(adjective)

Nominative, masculine, dual of vāgyata

vāgyata - restrained in speech, silent

Compound 'vāc' (speech) + 'yata' (restrained, P.P.P. of √yam).

Compound type : bahuvrīhi (vāc+yata)

• vāc – speech, voice, word
  noun (feminine)
• yata – restrained, controlled
  adjective (masculine)
  Past Passive Participle
  Derived from √yam (to restrain, control)
  Root: √yam (class 1)

Note: Referring to two individuals (likely the couple from previous context).

संववाहतुः (saṁvavāhatuḥ) - The two persons attended to the sage. (they attended to, they served, they massaged)

(verb)

3rd person , dual, active, perfect (Lit) of √vah

Perfect tense, parasmaipada, dual

From root √vah (to carry) with prefix 'sam'.

Prefix: sam

Root: √vah (class 1)

Note: The ending -atuḥ indicates 3rd person dual.

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

पर्याप्तम् (paryāptam) - "enough" (in the sense of "this is sufficient service") (sufficient, enough, completed)

(adjective)

neuter, singular of paryāpta

paryāpta - sufficient, enough, completed, obtained

Past Passive Participle

From pari-āp + kta.

Prefixes: pari+ā

Root: √āp (class 5)

Note: Predicate adjective, implicitly referring to the service.

इति (iti) - thus, so, a particle used to denote a quotation or intention

(indeclinable)

आह (āha) - he said

(verb)

3rd person , singular, active, perfect (Lit) of √ah

Perfect tense, parasmaipada, singular

From root √ah (archaic root for saying). Often treated as a defective verb.

Root: √ah (class 2)

Note: This form is 3rd person singular perfect.

भार्गवः (bhārgavaḥ) - The sage himself, named Bhargava. (descendant of Bhṛgu, an epithet for a sage)

(proper noun)

Nominative, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu, related to Bhṛgu, a name of Śukra, Cyavana etc.

Taddhita derivation from Bhṛgu.

Note: Subject of the verb 'āha'.

सुमहातपाः (sumahātapāḥ) - Describing Bhargava's qualities. (of great austerities, having great penance)

(adjective)

Nominative, masculine, singular of sumahātapas

sumahātapas - of very great austerities (tapas), highly ascetic

Compound 'su' (good/very) + 'mahā' (great) + 'tapas' (austerity).

Compound type : bahuvrīhi (su+mahā+tapas)

• su – good, well, very
  indeclinable
  Prefix denoting excellence or ease.
• mahā – great, mighty, large
  adjective (masculine/feminine/neuter)
• tapas – austerity, penance, heat, spiritual fervor
  noun (neuter)
  Root: √tap (class 1)

Note: Qualifies Bhargava.