महाभारतः mahābhārataḥ - book-12, chapter-330, verse-7

यास्को मामृषिरव्यग्रो नैकयज्ञेषु गीतवान् ।
शिपिविष्ट इति ह्यस्माद्गुह्यनामधरो ह्यहम् ॥७॥

7. yāsko māmṛṣiravyagro naikayajñeṣu gītavān ,
śipiviṣṭa iti hyasmādguhyanāmadharo hyaham.

7. yāskaḥ mām ṛṣiḥ avyagraḥ naika-yajñeṣu gītavān
śipiviṣṭaḥ iti hi asmāt guhya-nāma-dharaḥ hi aham

7. avyagraḥ ṛṣiḥ yāskaḥ naika-yajñeṣu mām gītavān
śipiviṣṭaḥ iti hi asmāt hi aham guhya-nāma-dharaḥ

7. The unagitated sage Yāska praised me (calling me) 'śipiviṣṭa' in numerous Vedic rituals (yajña). Indeed, because of this, I bear this secret name.

Words meanings summery:

• यास्कः (yāskaḥ) - The sage Yāska (Yāska (name of a famous ancient Vedic grammarian and etymologist))

• माम् (mām) - me (the speaker) (me (accusative of I))

• ऋषिः (ṛṣiḥ) - (the) sage (sage, seer, inspired poet)

• अव्यग्रः (avyagraḥ) - unagitated (unagitated, calm, undistracted, composed)

• नैक-यज्ञेषु (naika-yajñeṣu) - in numerous Vedic rituals (yajña) (in many Vedic rituals)

• गीतवान् (gītavān) - (he) sang (praised) ((he) sang, praised)

• शिपिविष्टः (śipiviṣṭaḥ) - 'śipiviṣṭa' (epithet of Vishnu/Rudra)

• इति (iti) - thus (introducing the name) (thus, so)

• हि (hi) - indeed (indeed, surely, for)

• अस्मात् (asmāt) - because of this (from this, because of this)

• गुह्य-नाम-धरः (guhya-nāma-dharaḥ) - bearing a secret name

• हि (hi) - indeed (indeed, surely)

• अहम् (aham) - I (the speaker) (I)

Words meanings and morphology

यास्कः (yāskaḥ) - The sage Yāska (Yāska (name of a famous ancient Vedic grammarian and etymologist))

(proper noun)

Nominative, masculine, singular of yāska

yāska - name of a celebrated Vedic sage, author of Nirukta

Note: Subject of gītavān

माम् (mām) - me (the speaker) (me (accusative of I))

(pronoun)

Accusative, singular of mad

mad - I, me

1st person pronoun

Note: Object of gītavān

ऋषिः (ṛṣiḥ) - (the) sage (sage, seer, inspired poet)

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - a sage, seer, inspired poet, author of Vedic hymns

अव्यग्रः (avyagraḥ) - unagitated (unagitated, calm, undistracted, composed)

(adjective)

Nominative, masculine, singular of avyagra

avyagra - unagitated, calm, undistracted, attentive, composed

a (not) + vyagra (agitated)

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, non-
  indeclinable
  Negative particle
• vyagra – agitated, restless, bewildered
  adjective (masculine)
  From vi + ā + √grabh (to seize)
  Prefixes: vi+ā
  Root: √grabh (class 9)

नैक-यज्ञेषु (naika-yajñeṣu) - in numerous Vedic rituals (yajña) (in many Vedic rituals)

(noun)

Locative, masculine, plural of naika-yajña

naika-yajña - many Vedic rituals; lit. "not one Vedic ritual"

Compound of naika (many) and yajña (Vedic ritual)

Compound type : karmadhāraya (naika+yajña)

• naika – many, not one
  adjective (masculine)
  Compound of na (not) and eka (one)
• yajña – Vedic ritual, sacrifice, worship
  noun (masculine)
  From root √yaj (to worship, sacrifice)
  Root: √yaj (class 1)

Note: Denotes the place/occasion of the action gītavān

गीतवान् (gītavān) - (he) sang (praised) ((he) sang, praised)

(adjective)

Nominative, masculine, singular of gītavat

gītavat - one who has sung or praised

Past Active Participle

From root √gai (to sing) with kṛtvā suffix (-vat)

Root: √gai (class 1)

Note: Agreement with yāskaḥ

शिपिविष्टः (śipiviṣṭaḥ) - 'śipiviṣṭa' (epithet of Vishnu/Rudra)

(proper noun)

Nominative, masculine, singular of śipiviṣṭa

śipiviṣṭa - Vishnu, Rudra; entered into rays; one whose body is entered; one with scanty hair

Compound from śipi and viṣṭa

Compound type : bahuvrihi / tatpuruṣa (śipi+viṣṭa)

• śipi – ray, body, limb, cattle
  noun (masculine)
• viṣṭa – entered, pervaded, residing
  adjective (masculine)
  Past Passive Participle
  From root √viś (to enter)
  Root: √viś (class 6)

Note: Quoted name with iti

इति (iti) - thus (introducing the name) (thus, so)

(indeclinable)

Particle

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Particle

अस्मात् (asmāt) - because of this (from this, because of this)

(pronoun)

Ablative, masculine, singular of idam

idam - this, this one, it

Demonstrative pronoun

Note: Refers to the action of Yāska praising.

गुह्य-नाम-धरः (guhya-nāma-dharaḥ) - bearing a secret name

(adjective)

Nominative, masculine, singular of guhya-nāma-dhara

guhya-nāma-dhara - bearing a secret name, one who holds a secret name

Compound: guhya (secret) + nāman (name) + dhara (bearer)

Compound type : tatpuruṣa (guhya+nāman+dhara)

• guhya – secret, hidden, mysterious
  adjective (neuter)
  Gerundive
  From root √guh (to hide)
  Root: √guh (class 1)
• nāman – name, appellation, noun
  noun (neuter)
• dhara – bearer, holder, wearing
  noun (masculine)
  From root √dhṛ (to bear, hold)
  Root: √dhṛ (class 1)

Note: Predicate nominative for aham

हि (hi) - indeed (indeed, surely)

(indeclinable)

Particle

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of mad

mad - I, me

1st person pronoun

Note: Subject of the implied verb "am"