महाभारतः mahābhārataḥ - book-12, chapter-330, verse-29

विरिञ्च इति यः प्रोक्तः कपिलज्ञानचिन्तकैः ।
स प्रजापतिरेवाहं चेतनात्सर्वलोककृत् ॥२९॥

29. viriñca iti yaḥ proktaḥ kapilajñānacintakaiḥ ,
sa prajāpatirevāhaṁ cetanātsarvalokakṛt.

29. viriñcaḥ iti yaḥ proktaḥ kapila-jñāna-cintakaiḥ
saḥ prajāpatiḥ eva aham cetanāt sarva-loka-kṛt

29. saḥ prajāpatiḥ eva aham yaḥ kapila-jñāna-cintakaiḥ
viriñcaḥ iti proktaḥ cetanāt sarva-loka-kṛt

29. That very Prajāpati am I, who is declared to be Viriñca by those who ponder Kapila's knowledge (jñāna), the creator of all worlds through consciousness.

Words meanings summery:

• विरिञ्चः (viriñcaḥ) - The creator deity Brahma, identified with the speaker in this context. (Viriñca, Brahma)

• इति (iti) - indicates the preceding word is a name or description (thus, so, indicating direct quotation or statement)

• यः (yaḥ) - refers to 'Viriñca' as the subject of the declaration (who, which)

• प्रोक्तः (proktaḥ) - who is declared to be (Viriñca) (declared, said, proclaimed)

• कपिल-ज्ञान-चिन्तकैः (kapila-jñāna-cintakaiḥ) - by the philosophers or thinkers of the Sāṃkhya school associated with Kapila's teachings (by those who ponder Kapila's knowledge)

• सः (saḥ) - refers back to 'Prajāpati' as the one being identified with the speaker (he, that)

• प्रजापतिः (prajāpatiḥ) - the creator god, Brahma (lord of creatures, creator god)

• एव (eva) - emphasizes the identity: 'that very Prajāpati' (indeed, certainly, only, just)

• अहम् (aham) - the first-person pronoun, referring to the speaker (the deity) (I)

• चेतनात् (cetanāt) - the means or cause by which all worlds are created (from consciousness, due to consciousness)

• सर्व-लोक-कृत् (sarva-loka-kṛt) - the supreme creator of the entire cosmos (creator of all worlds)

Words meanings and morphology

विरिञ्चः (viriñcaḥ) - The creator deity Brahma, identified with the speaker in this context. (Viriñca, Brahma)

(proper noun)

Nominative, masculine, singular of viriñca

viriñca - Brahma, a name of the creator deity

इति (iti) - indicates the preceding word is a name or description (thus, so, indicating direct quotation or statement)

(indeclinable)

यः (yaḥ) - refers to 'Viriñca' as the subject of the declaration (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

प्रोक्तः (proktaḥ) - who is declared to be (Viriñca) (declared, said, proclaimed)

(adjective)

Nominative, masculine, singular of prokta

prokta - declared, said, spoken, proclaimed

Past Passive Participle

Derived from root vac (to speak) with upasarga pra-, irregular formation

Prefix: pra

Root: vac (class 2)

कपिल-ज्ञान-चिन्तकैः (kapila-jñāna-cintakaiḥ) - by the philosophers or thinkers of the Sāṃkhya school associated with Kapila's teachings (by those who ponder Kapila's knowledge)

(noun)

Instrumental, masculine, plural of kapila-jñāna-cintaka

kapila-jñāna-cintaka - one who contemplates Kapila's knowledge

Compound noun

Compound type : tatpuruṣa (kapila+jñāna+cintaka)

• kapila – Kapila (name of a sage, founder of Sāṃkhya philosophy)
  proper noun (masculine)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)
• cintaka – thinker, ponderer, contemplator
  noun (masculine)
  Derived from root cint (to think) with suffix -aka
  Root: cit (class 10)

सः (saḥ) - refers back to 'Prajāpati' as the one being identified with the speaker (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that (demonstrative/anaphoric pronoun)

प्रजापतिः (prajāpatiḥ) - the creator god, Brahma (lord of creatures, creator god)

(noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, progenitor, a creator deity

Compound of prajā (offspring) and pati (lord)

Compound type : tatpuruṣa (prajā+pati)

• prajā – offspring, progeny, creatures, people
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)

एव (eva) - emphasizes the identity: 'that very Prajāpati' (indeed, certainly, only, just)

(indeclinable)

अहम् (aham) - the first-person pronoun, referring to the speaker (the deity) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

चेतनात् (cetanāt) - the means or cause by which all worlds are created (from consciousness, due to consciousness)

(noun)

Ablative, feminine, singular of cetanā

cetanā - consciousness, intelligence, awareness

From root cit (to perceive, understand)

Root: cit (class 1)

सर्व-लोक-कृत् (sarva-loka-kṛt) - the supreme creator of the entire cosmos (creator of all worlds)

(noun)

Nominative, masculine, singular of sarva-loka-kṛt

sarva-loka-kṛt - creator of all worlds

Compound noun, agent noun from root kṛ (to do, make) with sarva-loka (all worlds)

Compound type : tatpuruṣa (sarva+loka+kṛt)

• sarva – all, every, whole
  adjective
• loka – world, realm, people
  noun (masculine)
• kṛt – maker, doer, creator
  noun (masculine)
  Agent noun from root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Used here as an adjective in apposition to 'aham Prajāpatiḥ'