महाभारतः mahābhārataḥ - book-12, chapter-330, verse-42

तत्कालसमयं चैव दक्षयज्ञो बभूव ह ।
न चैवाकल्पयद्भागं दक्षो रुद्रस्य भारत ॥४२॥

42. tatkālasamayaṁ caiva dakṣayajño babhūva ha ,
na caivākalpayadbhāgaṁ dakṣo rudrasya bhārata.

42. tatkāla-samayam ca eva dakṣa-yajñaḥ babhūva ha na
ca eva akalpayat bhāgam dakṣaḥ rudrasya bhārata

42. ca eva tatkāla-samayam dakṣa-yajñaḥ babhūva ha bhārata,
dakṣaḥ na ca eva rudrasya bhāgam akalpayat

42. And indeed, at that very time, Dakṣa's Vedic ritual (yajña) took place. O Bhārata, Dakṣa did not allot a share to Rudra.

Words meanings summery:

• तत्काल-समयम् (tatkāla-samayam) - Referring to the time when Nara and Nārāyaṇa were performing penance. (at that time, at that very moment)

• च (ca) - Connects the previous statement about Nara and Nārāyaṇa to this one. (and, also)

• एव (eva) - Emphasizes the immediacy or certainty of the event. (indeed, only, very)

• दक्ष-यज्ञः (dakṣa-yajñaḥ) - Refers to the well-known Vedic ritual performed by Prajāpati Dakṣa, which was disrupted by Śiva. (Dakṣa's Vedic ritual)

• बभूव (babhūva) - The Vedic ritual took place. (it happened, it was, it came to be)

• ह (ha) - Emphatic particle, similar to 'eva'. (indeed, surely)

• न (na) - Negates the action of allotting a share. (not, no)

• च (ca) - Connects the two clauses, indicating a contrast or continuation. (and, also)

• एव (eva) - Emphasizes the definite action of Dakṣa not allotting a share. (indeed, only, very)

• अकल्पयत् (akalpayat) - Dakṣa did not give Rudra his rightful portion of the Vedic ritual (yajña). (he allotted, he assigned, he provided)

• भागम् (bhāgam) - The part of the sacrificial offerings due to Rudra. (share, portion, division)

• दक्षः (dakṣaḥ) - The Prajāpati who performed the Vedic ritual (yajña). (Dakṣa)

• रुद्रस्य (rudrasya) - The share belonging to the deity Rudra (Śiva). (of Rudra)

• भारत (bhārata) - An address to the listener, likely Dhṛtarāṣṭra or Janamejaya in the Mahābhārata context. (O descendant of Bharata, O Bhārata)

Words meanings and morphology

तत्काल-समयम् (tatkāla-samayam) - Referring to the time when Nara and Nārāyaṇa were performing penance. (at that time, at that very moment)

(noun)

Accusative, neuter, singular of tatkāla-samaya

tatkāla-samaya - that time, that particular moment

Compound type : tatpuruṣa (tad+kāla-samaya)

• tad – that, it
  pronoun (neuter)
• kāla-samaya – time, season, occasion
  noun (masculine)

Note: Used adverbially to denote time.

च (ca) - Connects the previous statement about Nara and Nārāyaṇa to this one. (and, also)

(indeclinable)

एव (eva) - Emphasizes the immediacy or certainty of the event. (indeed, only, very)

(indeclinable)

दक्ष-यज्ञः (dakṣa-yajñaḥ) - Refers to the well-known Vedic ritual performed by Prajāpati Dakṣa, which was disrupted by Śiva. (Dakṣa's Vedic ritual)

(noun)

Nominative, masculine, singular of dakṣa-yajña

dakṣa-yajña - the Vedic ritual of Dakṣa

Compound type : tatpuruṣa (dakṣa+yajña)

• dakṣa – Dakṣa (a Prajāpati)
  proper noun (masculine)
• yajña – Vedic ritual, offering
  noun (masculine)
  From √yaj (to worship).
  Root: yaj (class 1)

Note: Subject of 'babhūva'.

बभूव (babhūva) - The Vedic ritual took place. (it happened, it was, it came to be)

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect active

√bhū (1st class), 3rd singular perfect active (reduplicated).

Root: bhū (class 1)

ह (ha) - Emphatic particle, similar to 'eva'. (indeed, surely)

(indeclinable)

न (na) - Negates the action of allotting a share. (not, no)

(indeclinable)

च (ca) - Connects the two clauses, indicating a contrast or continuation. (and, also)

(indeclinable)

एव (eva) - Emphasizes the definite action of Dakṣa not allotting a share. (indeed, only, very)

(indeclinable)

अकल्पयत् (akalpayat) - Dakṣa did not give Rudra his rightful portion of the Vedic ritual (yajña). (he allotted, he assigned, he provided)

(verb)

3rd person , singular, active, past imperfect (laṅ) of kḷp

Imperfect active

√kḷp (10th class, P.P.), 3rd singular imperfect active, with augment 'a-'.

Root: kḷp (class 10)

Note: The subject is 'dakṣaḥ'.

भागम् (bhāgam) - The part of the sacrificial offerings due to Rudra. (share, portion, division)

(noun)

Accusative, masculine, singular of bhāga

bhāga - share, portion, part, lot, division

From √bhaj (to divide, share).

Root: bhaj (class 1)

Note: Object of 'akalpayat'.

दक्षः (dakṣaḥ) - The Prajāpati who performed the Vedic ritual (yajña). (Dakṣa)

(proper noun)

Nominative, masculine, singular of dakṣa

dakṣa - able, skilful, intelligent; a Prajāpati (name)

From √dakṣ (to be strong, skillful).

Root: dakṣ (class 1)

Note: Subject of 'akalpayat'.

रुद्रस्य (rudrasya) - The share belonging to the deity Rudra (Śiva). (of Rudra)

(proper noun)

Genitive, masculine, singular of rudra

rudra - a Vedic deity, often identified with Śiva; 'the roarer'

From √rud (to cry, roar).

Root: rud (class 2)

Note: Possessive, indicating whose share was not allotted.

भारत (bhārata) - An address to the listener, likely Dhṛtarāṣṭra or Janamejaya in the Mahābhārata context. (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a name for India

Derivative from Bharata.