महाभारतः mahābhārataḥ - book-12, chapter-330, verse-64

यस्त्वां वेत्ति स मां वेत्ति यस्त्वामनु स मामनु ।
नावयोरन्तरं किंचिन्मा ते भूद्बुद्धिरन्यथा ॥६४॥

64. yastvāṁ vetti sa māṁ vetti yastvāmanu sa māmanu ,
nāvayorantaraṁ kiṁcinmā te bhūdbuddhiranyathā.

64. yaḥ tvām vetti saḥ mām vetti yaḥ tvām anu saḥ mām anu
na āvayoḥ antaram kiñcit mā te bhūt buddhiḥ anyathā

64. yaḥ tvām vetti saḥ mām vetti yaḥ tvām anu saḥ mām anu āvayoḥ antaram kiñcit na [asti].
te buddhiḥ anyathā mā bhūt.

64. Whoever knows you also knows me. Whoever follows you also follows me. There is no difference whatsoever between the two of us. May your understanding not be otherwise.

Words meanings summery:

• यः (yaḥ) - whoever (knows/follows) (who, whoever, which)

• त्वाम् (tvām) - you (referring to Īśāna/Rudra) (you (accusative))

• वेत्ति (vetti) - he knows (he/she/it knows)

• सः (saḥ) - he (referring to the one who knows you) (he, that)

• माम् (mām) - me (referring to Hari) (me (accusative))

• वेत्ति (vetti) - he knows (he/she/it knows)

• यः (yaḥ) - whoever (follows you) (who, whoever, which)

• त्वाम् (tvām) - you (referring to Īśāna/Rudra) (you (accusative))

• अनु (anu) - follows (after you) (after, along, according to, follows)

• सः (saḥ) - he (referring to the one who follows you) (he, that)

• माम् (mām) - me (referring to Hari) (me (accusative))

• अनु (anu) - follows (after me) (after, along, according to, follows)

• न (na) - no (difference) (not, no)

• आवयोः (āvayoḥ) - between the two of us (Hari and Rudra) (of us two, between us two)

• अन्तरम् (antaram) - difference (between them) (difference, interval, inner)

• किञ्चित् (kiñcit) - any (difference) (something, anything, a little)

• मा (mā) - do not (let your understanding be) (do not, not)

• ते (te) - your (understanding) (to you, for you, your)

• भूत् (bhūt) - let it be (otherwise) (let it be, may it be)

• बुद्धिः (buddhiḥ) - your understanding (understanding, intellect, perception)

• अन्यथा (anyathā) - otherwise (than this understanding of oneness) (otherwise, differently, in another way)

Words meanings and morphology

यः (yaḥ) - whoever (knows/follows) (who, whoever, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Subject of 'vetti' and 'anu' (with implied verb).

त्वाम् (tvām) - you (referring to Īśāna/Rudra) (you (accusative))

(pronoun)

Accusative, singular of yuşmad

yuşmad - you

Second person pronoun.

Note: Object of 'vetti' and 'anu'.

वेत्ति (vetti) - he knows (he/she/it knows)

(verb)

3rd person , singular, active, present (laṭ) of vid

Present tense (Laṭ)

Root vid (class 2 or 7, often used in Atmanepada for 'to know'). Here Parasmaipada.

Root: vid (class 2)

सः (saḥ) - he (referring to the one who knows you) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

माम् (mām) - me (referring to Hari) (me (accusative))

(pronoun)

Accusative, singular of asmad

asmad - I, me

First person pronoun.

Note: Object of 'vetti' and 'anu'.

वेत्ति (vetti) - he knows (he/she/it knows)

(verb)

3rd person , singular, active, present (laṭ) of vid

Present tense (Laṭ)

Root vid (class 2 or 7, often used in Atmanepada for 'to know'). Here Parasmaipada.

Root: vid (class 2)

यः (yaḥ) - whoever (follows you) (who, whoever, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Subject of 'anu' (with implied verb).

त्वाम् (tvām) - you (referring to Īśāna/Rudra) (you (accusative))

(pronoun)

Accusative, singular of yuşmad

yuşmad - you

Second person pronoun.

Note: Object of 'anu'.

अनु (anu) - follows (after you) (after, along, according to, follows)

(indeclinable)

A preposition or adverb, often governing accusative. Implies motion or sequence.

Note: Acts as an adverb here, implying 'follows you'.

सः (saḥ) - he (referring to the one who follows you) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

माम् (mām) - me (referring to Hari) (me (accusative))

(pronoun)

Accusative, singular of asmad

asmad - I, me

First person pronoun.

Note: Object of 'anu'.

अनु (anu) - follows (after me) (after, along, according to, follows)

(indeclinable)

A preposition or adverb, often governing accusative. Implies motion or sequence.

Note: Acts as an adverb here, implying 'follows me'.

न (na) - no (difference) (not, no)

(indeclinable)

A negative particle.

Note: Negates the existence of difference.

आवयोः (āvayoḥ) - between the two of us (Hari and Rudra) (of us two, between us two)

(pronoun)

Genitive, dual of asmad

asmad - I, me

First person pronoun. Genitive/locative dual form.

Note: Indicates relationship or possession.

अन्तरम् (antaram) - difference (between them) (difference, interval, inner)

(noun)

Nominative, neuter, singular of antara

antara - difference, interval, inside, other

Note: Subject of the implied verb 'asti' (is).

किञ्चित् (kiñcit) - any (difference) (something, anything, a little)

(indeclinable)

From kim (what) + cit (an indefinite particle).

Note: Modifies 'antaram'.

मा (mā) - do not (let your understanding be) (do not, not)

(indeclinable)

A prohibitive particle used with the aorist or imperative.

Note: Used with 'bhūt' for prohibition.

ते (te) - your (understanding) (to you, for you, your)

(pronoun)

Genitive, singular of yuşmad

yuşmad - you

Second person pronoun. Enclitic form for genitive/dative singular.

Note: Possessive for 'buddhiḥ'.

भूत् (bhūt) - let it be (otherwise) (let it be, may it be)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Injunctive / Aorist (Luṅ)

Used with 'mā' for prohibition.

Root: bhū (class 1)

बुद्धिः (buddhiḥ) - your understanding (understanding, intellect, perception)

(noun)

Nominative, feminine, singular of buddhi

buddhi - understanding, intellect, perception

From root budh (to know, perceive).

Root: budh (class 1)

Note: Subject of 'bhūt'.

अन्यथा (anyathā) - otherwise (than this understanding of oneness) (otherwise, differently, in another way)

(indeclinable)

From anya (other) with suffix -thā (in the manner of).

Note: Modifies 'bhūt'.