महाभारतः mahābhārataḥ - book-12, chapter-330, verse-21

त्रयो हि धातवः ख्याताः कर्मजा इति च स्मृताः ।
पित्तं श्लेष्मा च वायुश्च एष संघात उच्यते ॥२१॥

21. trayo hi dhātavaḥ khyātāḥ karmajā iti ca smṛtāḥ ,
pittaṁ śleṣmā ca vāyuśca eṣa saṁghāta ucyate.

21. trayaḥ hi dhātavaḥ khyātāḥ karmajāḥ iti ca smṛtāḥ
pittam śleṣmā ca vāyuḥ ca eṣaḥ saṃghātaḥ ucyate

21. Indeed, the three humors are well-known, and they are also remembered as originating from actions (karma). Bile, phlegm, and wind—this combination is what is called the bodily aggregate.

Words meanings summery:

• त्रयः (trayaḥ) - three

• हि (hi) - indeed, surely, because

• धातवः (dhātavaḥ) - the bodily humors (pitta, śleṣmā, vāyu) (constituents, elements, humors)

• ख्याताः (khyātāḥ) - known, famous, renowned

• कर्मजाः (karmajāḥ) - born from action, produced by action

• इति (iti) - thus, in this manner, so, indicating direct speech or thought

• च (ca) - and, also

• स्मृताः (smṛtāḥ) - remembered, recollected, considered

• पित्तम् (pittam) - bile, one of the three bodily humors

• श्लेष्मा (śleṣmā) - phlegm, one of the three bodily humors

• च (ca) - and, also

• वायुः (vāyuḥ) - wind, air, one of the three bodily humors

• च (ca) - and, also

• एषः (eṣaḥ) - this (masculine)

• संघातः (saṁghātaḥ) - the bodily aggregate or constitution (aggregate, combination, collection)

• उच्यते (ucyate) - is said, is called, is designated

Words meanings and morphology

त्रयः (trayaḥ) - three

(numeral adjective)

Note: Masculine form of 'three'.

हि (hi) - indeed, surely, because

(indeclinable)

धातवः (dhātavaḥ) - the bodily humors (pitta, śleṣmā, vāyu) (constituents, elements, humors)

(noun)

Nominative, masculine, plural of dhātu

dhātu - constituent, element, humor, root (of a verb)

From root √dhā 'to place, to put'.

Root: dhā (class 3)

ख्याताः (khyātāḥ) - known, famous, renowned

(adjective)

Nominative, masculine, plural of khyāta

khyāta - known, famous, renowned

Past Passive Participle

Derived from root √khyā 'to be known, to perceive'.

Root: khyā (class 2)

Note: Agrees with `dhātavaḥ`.

कर्मजाः (karmajāḥ) - born from action, produced by action

(adjective)

Nominative, masculine, plural of karmaja

karmaja - born from action, produced by action

Compound of `karma` (action) and `ja` (born from).

Compound type : tatpuruṣa (karma+ja)

• karma – action, deed, ritual
  noun (neuter)
  From root √kṛ 'to do'.
  Root: kṛ (class 8)
• ja – born, produced
  adjective (masculine)
  From root √jan 'to be born'.
  Root: jan (class 4)

Note: Agrees with `dhātavaḥ`.

इति (iti) - thus, in this manner, so, indicating direct speech or thought

(indeclinable)

च (ca) - and, also

(indeclinable)

स्मृताः (smṛtāḥ) - remembered, recollected, considered

(adjective)

Nominative, masculine, plural of smṛta

smṛta - remembered, recollected, considered

Past Passive Participle

Derived from root √smṛ 'to remember'.

Root: smṛ (class 1)

Note: Agrees with `dhātavaḥ`.

पित्तम् (pittam) - bile, one of the three bodily humors

(noun)

Nominative, neuter, singular of pitta

pitta - bile, one of the three bodily humors (doṣas) in Ayurveda, associated with fire and water, governing metabolism and transformation.

श्लेष्मा (śleṣmā) - phlegm, one of the three bodily humors

(noun)

Nominative, masculine, singular of śleṣman

śleṣman - phlegm, one of the three bodily humors (doṣas) in Ayurveda, associated with water and earth, governing lubrication and structure.

Root: śliṣ (class 4)

Note: `śleṣmā` is the nominative singular of `śleṣman`.

च (ca) - and, also

(indeclinable)

वायुः (vāyuḥ) - wind, air, one of the three bodily humors

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, one of the three bodily humors (doṣas) in Ayurveda, associated with air and space, governing movement and communication.

From root √vā 'to blow'.

Root: vā (class 2)

च (ca) - and, also

(indeclinable)

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Demonstrative pronoun.

Note: Agrees with `saṃghātaḥ`.

संघातः (saṁghātaḥ) - the bodily aggregate or constitution (aggregate, combination, collection)

(noun)

Nominative, masculine, singular of saṃghāta

saṁghāta - aggregate, combination, collection, striking, killing

From prefix `sam-` + root `√han` (to strike, kill, go) or `√ghā` (to strike). Often means combination/body.

Prefix: sam

Root: han / ghā (class 2)

उच्यते (ucyate) - is said, is called, is designated

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Tense, Passive Voice

Root `√vac` (to speak), passive form `ucyate`.

Root: vac (class 2)