महाभारतः mahābhārataḥ - book-12, chapter-330, verse-58

व्यक्तिभावगतस्यास्य एका मूर्तिरियं शिवा ।
नरो नारायणश्चैव जातौ धर्मकुलोद्वहौ ॥५८॥

58. vyaktibhāvagatasyāsya ekā mūrtiriyaṁ śivā ,
naro nārāyaṇaścaiva jātau dharmakulodvahau.

58. vyaktibhāvagtasya asya ekā mūrtiḥ iyam śivā
naraḥ nārāyaṇaḥ ca eva jātau dharmakulodvahau

58. Of this Being, who has entered the manifest state, this auspicious form is one: Nara and Nārāyaṇa were indeed born as upholders of the lineage of (dharma).

Words meanings summery:

• व्यक्तिभावग्तस्य (vyaktibhāvagtasya) - of him who has attained the manifest state, of the manifest (form)

• अस्य (asya) - of this, of him

• एका (ekā) - one, a single

• मूर्तिः (mūrtiḥ) - form, embodiment, image

• इयम् (iyam) - this, this one

• शिवा (śivā) - auspicious, benevolent, propitious

• नरः (naraḥ) - The sage Nara, a divine being who is a companion of Nārāyaṇa. (Nara, man, human being)

• नारायणः (nārāyaṇaḥ) - The deity Nārāyaṇa, often identified with Viṣṇu, companion of Nara. (Narayana (Vishnu))

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• जातौ (jātau) - were born, arose (dual)

• धर्मकुलोद्वहौ (dharmakulodvahau) - upholders of the (dharma) lineage (dual)

Words meanings and morphology

व्यक्तिभावग्तस्य (vyaktibhāvagtasya) - of him who has attained the manifest state, of the manifest (form)

(adjective)

Genitive, masculine, singular of vyaktibhāvagata

vyaktibhāvagata - one who has gone to the state of manifestation, manifest

Compound type : tatpuruṣa (vyakti+bhāva+gata)

• vyakti – manifestation, distinctness, individual
  noun (feminine)
  Prefix: vi
  Root: añj (class 7)
• bhāva – state, condition, existence, nature, feeling
  noun (masculine)
  Root: bhū (class 1)
• gata – gone, attained, reached
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'gam' (to go).
  Root: gam (class 1)

अस्य (asya) - of this, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, he, she, it

एका (ekā) - one, a single

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique, sole

मूर्तिः (mūrtiḥ) - form, embodiment, image

(noun)

Nominative, feminine, singular of mūrti

mūrti - form, shape, embodiment, image, idol

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one, she, it

शिवा (śivā) - auspicious, benevolent, propitious

(adjective)

Nominative, feminine, singular of śiva

śiva - auspicious, benevolent, propitious, kind, Shiva

नरः (naraḥ) - The sage Nara, a divine being who is a companion of Nārāyaṇa. (Nara, man, human being)

(proper noun)

Nominative, masculine, singular of nara

nara - man, human being, hero, Nara (one of the twin sages)

नारायणः (nārāyaṇaḥ) - The deity Nārāyaṇa, often identified with Viṣṇu, companion of Nara. (Narayana (Vishnu))

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Narayana (epithet of Vishnu, lit. 'resting on the waters')

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

जातौ (jātau) - were born, arose (dual)

(verb)

3rd person , dual, active, perfect (liṭ) of jan

Perfect tense, 3rd person dual form of root 'jan'.

Root: jan (class 4)

धर्मकुलोद्वहौ (dharmakulodvahau) - upholders of the (dharma) lineage (dual)

(adjective)

Nominative, masculine, dual of dharmakulodvaha

dharmakulodvaha - one who upholds the lineage of (dharma) (natural law)

Compound type : tatpuruṣa (dharma+kula+udvaha)

• dharma – (natural law), duty, righteousness, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• kula – family, lineage, race, clan
  noun (neuter)
• udvaha – carrying, bearing, upholding, supporting
  adjective (masculine)
  Derived from 'ud-' prefix and root 'vah' (to carry).
  Prefix: ud
  Root: vah (class 1)