महाभारतः mahābhārataḥ - book-12, chapter-330, verse-61

ब्रह्मणा त्वेवमुक्तस्तु रुद्रः क्रोधाग्निमुत्सृजन् ।
प्रसादयामास ततो देवं नारायणं प्रभुम् ।
शरणं च जगामाद्यं वरेण्यं वरदं हरिम् ॥६१॥

61. brahmaṇā tvevamuktastu rudraḥ krodhāgnimutsṛjan ,
prasādayāmāsa tato devaṁ nārāyaṇaṁ prabhum ,
śaraṇaṁ ca jagāmādyaṁ vareṇyaṁ varadaṁ harim.

61. brahmaṇā tu evam uktaḥ tu rudraḥ
krodhāgnim utsṛjan prasādayāmāsa tataḥ
devam nārāyaṇam prabhum śaraṇam ca
jagāma ādyam vareṇyam varadam harim

61. rudraḥ brahmaṇā evam uktaḥ tu
krodhāgnim utsṛjan tataḥ devam nārāyaṇam
prabhum prasādayāmāsa ca ādyam
vareṇyam varadam harim śaraṇam jagāma

61. Thus addressed by Brahmā, Rudra, giving up his fire of wrath, then appeased the lord Nārāyaṇa. He also sought refuge with Hari, who is primeval, most excellent, and a bestower of boons.

Words meanings summery:

• ब्रह्मणा (brahmaṇā) - by the creator god Brahmā (by Brahmā, by a brahmin, by the Absolute)

• तु (tu) - indeed, emphasizing the preceding statement (but, indeed, however, on the other hand)

• एवम् (evam) - thus (referring to what Brahmā had just said) (thus, in this manner, so)

• उक्तः (uktaḥ) - addressed (by Brahmā) (spoken, said, addressed)

• तु (tu) - indeed, emphasizing the preceding statement (but, indeed, however, on the other hand)

• रुद्रः (rudraḥ) - the deity Rudra (Śiva) (Rudra, a roarer, a terrifying one)

• क्रोधाग्निम् (krodhāgnim) - his intense anger, conceived as a destructive fire (the fire of wrath)

• उत्सृजन् (utsṛjan) - giving up (his wrath) (abandoning, releasing, giving up)

• प्रसादयामास (prasādayāmāsa) - Rudra appeased (Nārāyaṇa) (he propitiated, he appeased)

• ततः (tataḥ) - then, subsequently (then, thereafter, from there)

• देवम् (devam) - the god (Nārāyaṇa) (god, deity)

• नारायणम् (nārāyaṇam) - the deity Nārāyaṇa (Viṣṇu) (Nārāyaṇa)

• प्रभुम् (prabhum) - the lord (Nārāyaṇa) (lord, master, ruler)

• शरणम् (śaraṇam) - refuge (sought by Rudra) (refuge, shelter, protection)

• च (ca) - and (connecting the two actions of propitiating and seeking refuge) (and, also)

• जगाम (jagāma) - he went (to seek refuge) (he went, he attained)

• आद्यम् (ādyam) - the primeval (Hari) (primeval, original, first)

• वरेण्यम् (vareṇyam) - the most excellent (Hari) (excellent, desirable, worshipful)

• वरदम् (varadam) - the boon-bestowing (Hari) (bestower of boons)

• हरिम् (harim) - the deity Hari (Viṣṇu) (Hari (Viṣṇu))

Words meanings and morphology

ब्रह्मणा (brahmaṇā) - by the creator god Brahmā (by Brahmā, by a brahmin, by the Absolute)

(proper noun)

Instrumental, masculine, singular of brahman

brahman - the Absolute (brahman), a creator god Brahmā, a priest, the Veda

तु (tu) - indeed, emphasizing the preceding statement (but, indeed, however, on the other hand)

(indeclinable)

एवम् (evam) - thus (referring to what Brahmā had just said) (thus, in this manner, so)

(indeclinable)

उक्तः (uktaḥ) - addressed (by Brahmā) (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak) with suffix -ta.

Root: vac (class 2)

Note: Acts as an adjective qualifying Rudra.

तु (tu) - indeed, emphasizing the preceding statement (but, indeed, however, on the other hand)

(indeclinable)

रुद्रः (rudraḥ) - the deity Rudra (Śiva) (Rudra, a roarer, a terrifying one)

(proper noun)

Nominative, masculine, singular of rudra

rudra - Rudra (a Vedic deity, later identified with Śiva), a roarer, a terrifying one

From root rud (to cry, to roar).

Root: rud (class 2)

Note: The subject of the sentence.

क्रोधाग्निम् (krodhāgnim) - his intense anger, conceived as a destructive fire (the fire of wrath)

(noun)

Accusative, masculine, singular of krodhāgni

krodhāgni - fire of wrath

Compound type : Tatpuruṣa (krodha+agni)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• agni – fire, the god of fire
  noun (masculine)

Note: Object of 'utsṛjan'.

उत्सृजन् (utsṛjan) - giving up (his wrath) (abandoning, releasing, giving up)

(adjective)

Nominative, masculine, singular of utsṛjat

utsṛjat - abandoning, releasing, giving up

Present Active Participle

Derived from root sṛj (to create, emit) with prefix ut-.

Prefix: ut

Root: sṛj (class 6)

Note: Qualifies 'rudraḥ'.

प्रसादयामास (prasādayāmāsa) - Rudra appeased (Nārāyaṇa) (he propitiated, he appeased)

(verb)

3rd person , singular, active, perfect (liṭ) of prasādayati

Causal form of pra-sad, Perfect tense (Liṭ)

Root sad (to sit) with prefix pra- and causal suffix -aya. Formed with auxiliary verb ās (to be) in perfect tense.

Prefix: pra

Root: sad (class 1)

ततः (tataḥ) - then, subsequently (then, thereafter, from there)

(indeclinable)

देवम् (devam) - the god (Nārāyaṇa) (god, deity)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine

Root: div (class 4)

Note: Object of 'prasādayāmāsa'.

नारायणम् (nārāyaṇam) - the deity Nārāyaṇa (Viṣṇu) (Nārāyaṇa)

(proper noun)

Accusative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (a name of Viṣṇu)

Note: Qualifies 'devam'.

प्रभुम् (prabhum) - the lord (Nārāyaṇa) (lord, master, ruler)

(noun)

Accusative, masculine, singular of prabhu

prabhu - lord, master, ruler, powerful

Derived from pra-bhū (to be powerful, to be master).

Prefix: pra

Root: bhū (class 1)

Note: Qualifies 'devam nārāyaṇam'.

शरणम् (śaraṇam) - refuge (sought by Rudra) (refuge, shelter, protection)

(noun)

Accusative, neuter, singular of śaraṇa

śaraṇa - refuge, shelter, protection

Root: śṛ (class 5)

Note: Object of 'jagāma'.

च (ca) - and (connecting the two actions of propitiating and seeking refuge) (and, also)

(indeclinable)

जगाम (jagāma) - he went (to seek refuge) (he went, he attained)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect tense (Liṭ)

Reduplicated form of root gam.

Root: gam (class 1)

आद्यम् (ādyam) - the primeval (Hari) (primeval, original, first)

(adjective)

Accusative, masculine, singular of ādya

ādya - primeval, original, first

From ādi (beginning).

Note: Qualifies 'harim'.

वरेण्यम् (vareṇyam) - the most excellent (Hari) (excellent, desirable, worshipful)

(adjective)

Accusative, masculine, singular of vareṇya

vareṇya - excellent, desirable, worshipful

Gerundive

From root vṛ (to choose, to wish) with suffix -eṇya.

Root: vṛ (class 5)

Note: Qualifies 'harim'.

वरदम् (varadam) - the boon-bestowing (Hari) (bestower of boons)

(adjective)

Accusative, masculine, singular of varada

varada - bestower of boons, giving wishes

From vara (boon) + da (giving), root dā (to give).

Compound type : Tatpuruṣa (vara+da)

• vara – boon, blessing, choice
  noun (masculine)
  From root vṛ (to choose).
  Root: vṛ (class 5)
• da – giving, bestowing
  adjective (masculine)
  From root dā (to give).
  Root: dā (class 3)

Note: Qualifies 'harim'.

हरिम् (harim) - the deity Hari (Viṣṇu) (Hari (Viṣṇu))

(proper noun)

Accusative, masculine, singular of hari

hari - Hari (a name of Viṣṇu), golden, yellowish, brown, lion

Root: hṛ (class 1)

Note: Object of 'jagāma'.