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12,330

महाभारतः       mahābhārataḥ - book-12, chapter-330, verse-11

सच्चासच्चैव कौन्तेय मयावेशितमात्मनि ।
पौष्करे ब्रह्मसदने सत्यं मामृषयो विदुः ॥११॥
11. saccāsaccaiva kaunteya mayāveśitamātmani ,
pauṣkare brahmasadane satyaṁ māmṛṣayo viduḥ.
11. sat ca asat ca eva kaunteya mayā āveśitam ātmani
pauṣkare brahma-sadane satyam mām ṛṣayaḥ viduḥ
11. Both existence and non-existence, O son of Kuntī, are indeed manifested by me within the self (ātman). The sages in the lotus-like abode of Brahmā know me as truth (satyam).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सत् (sat) - existence, being (being, existent, good, real, truth)
  • (ca) - and, also
  • असत् (asat) - non-existence, non-being (non-being, non-existent, unreal)
  • (ca) - and, also
  • एव (eva) - indeed, only, just, certainly
  • कौन्तेय (kaunteya) - O son of Kuntī (Arjuna)
  • मया (mayā) - by me
  • आवेशितम् (āveśitam) - pervaded, infused, entered, manifested
  • आत्मनि (ātmani) - in the self, in the soul, in oneself
  • पौष्करे (pauṣkare) - in the lotus-like (referring to Brahmā's abode) (in the lotus-like, in the Puskara (a sacred pond))
  • ब्रह्म-सदने (brahma-sadane) - in the abode of Brahmā
  • सत्यम् (satyam) - as truth (truth, truly, real)
  • माम् (mām) - me (accusative)
  • ऋषयः (ṛṣayaḥ) - sages, seers
  • विदुः (viduḥ) - they know

Words meanings and morphology

सत् (sat) - existence, being (being, existent, good, real, truth)
(noun)
Nominative, neuter, singular of sat
sat - being, existing, good, true
Present Active Participle
From root 'as' (to be), nominative singular neuter
Root: as (class 2)
(ca) - and, also
(indeclinable)
असत् (asat) - non-existence, non-being (non-being, non-existent, unreal)
(noun)
Nominative, neuter, singular of asat
asat - non-existent, unreal, bad
Nañ-tatpuruṣa compound of 'a' (not) and 'sat' (being). Nominative singular neuter.
Compound type : nañ-tatpuruṣa (a+sat)
  • a – not, un-
    indeclinable
    negative prefix
  • sat – being, existing
    adjective (neuter)
    Present Active Participle
    From root 'as' (to be)
    Root: as (class 2)
(ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just, certainly
(indeclinable)
An emphatic particle
कौन्तेय (kaunteya) - O son of Kuntī (Arjuna)
(proper noun)
Vocative, masculine, singular of kaunteya
kaunteya - son of Kuntī
Patronymic derived from 'Kuntī'
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
Instrumental singular of `aham`
आवेशितम् (āveśitam) - pervaded, infused, entered, manifested
(adjective)
Nominative, neuter, singular of āveśita
āveśita - entered, infused, pervaded
Past Passive Participle
From root 'viś' (to enter) with prefix 'ā'
Prefix: ā
Root: viś (class 6)
आत्मनि (ātmani) - in the self, in the soul, in oneself
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit
Locative singular of `ātman`
Root: an
पौष्करे (pauṣkare) - in the lotus-like (referring to Brahmā's abode) (in the lotus-like, in the Puskara (a sacred pond))
(adjective)
Locative, neuter, singular of pauṣkara
pauṣkara - lotus-like, relating to a lotus
Derived from 'puṣkara' (lotus)
ब्रह्म-सदने (brahma-sadane) - in the abode of Brahmā
(noun)
Locative, neuter, singular of brahma-sadana
brahma-sadana - abode of Brahmā
Compound 'brahman' (Brahmā) + 'sadana' (abode)
Compound type : tatpuruṣa (brahman+sadana)
  • brahman – Brahmā
    proper noun (masculine)
    Root: bṛh
  • sadana – abode, dwelling
    noun (neuter)
    From root 'sad' (to sit, dwell)
    Root: sad (class 1)
सत्यम् (satyam) - as truth (truth, truly, real)
(noun)
Accusative, neuter, singular of satya
satya - truth, real, true
Nominative/Accusative singular neuter of `satya`
Root: as
Note: Also functions as adverb 'truly'.
माम् (mām) - me (accusative)
(pronoun)
Accusative, singular of aham
aham - I
Accusative singular of `aham`
ऋषयः (ṛṣayaḥ) - sages, seers
(noun)
Nominative, masculine, plural of ṛṣi
ṛṣi - sage, seer
Nominative plural of `ṛṣi`
Root: ṛṣ
विदुः (viduḥ) - they know
(verb)
3rd person , plural, active, perfect (lit) of vid
Perfect Active
3rd person plural, perfect, active voice
Root: vid (class 2)