महाभारतः
mahābhārataḥ
-
book-12, chapter-330, verse-11
सच्चासच्चैव कौन्तेय मयावेशितमात्मनि ।
पौष्करे ब्रह्मसदने सत्यं मामृषयो विदुः ॥११॥
पौष्करे ब्रह्मसदने सत्यं मामृषयो विदुः ॥११॥
11. saccāsaccaiva kaunteya mayāveśitamātmani ,
pauṣkare brahmasadane satyaṁ māmṛṣayo viduḥ.
pauṣkare brahmasadane satyaṁ māmṛṣayo viduḥ.
11.
sat ca asat ca eva kaunteya mayā āveśitam ātmani
pauṣkare brahma-sadane satyam mām ṛṣayaḥ viduḥ
pauṣkare brahma-sadane satyam mām ṛṣayaḥ viduḥ
11.
Both existence and non-existence, O son of Kuntī, are indeed manifested by me within the self (ātman). The sages in the lotus-like abode of Brahmā know me as truth (satyam).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सत् (sat) - existence, being (being, existent, good, real, truth)
- च (ca) - and, also
- असत् (asat) - non-existence, non-being (non-being, non-existent, unreal)
- च (ca) - and, also
- एव (eva) - indeed, only, just, certainly
- कौन्तेय (kaunteya) - O son of Kuntī (Arjuna)
- मया (mayā) - by me
- आवेशितम् (āveśitam) - pervaded, infused, entered, manifested
- आत्मनि (ātmani) - in the self, in the soul, in oneself
- पौष्करे (pauṣkare) - in the lotus-like (referring to Brahmā's abode) (in the lotus-like, in the Puskara (a sacred pond))
- ब्रह्म-सदने (brahma-sadane) - in the abode of Brahmā
- सत्यम् (satyam) - as truth (truth, truly, real)
- माम् (mām) - me (accusative)
- ऋषयः (ṛṣayaḥ) - sages, seers
- विदुः (viduḥ) - they know
Words meanings and morphology
सत् (sat) - existence, being (being, existent, good, real, truth)
(noun)
Nominative, neuter, singular of sat
sat - being, existing, good, true
Present Active Participle
From root 'as' (to be), nominative singular neuter
Root: as (class 2)
च (ca) - and, also
(indeclinable)
असत् (asat) - non-existence, non-being (non-being, non-existent, unreal)
(noun)
Nominative, neuter, singular of asat
asat - non-existent, unreal, bad
Nañ-tatpuruṣa compound of 'a' (not) and 'sat' (being). Nominative singular neuter.
Compound type : nañ-tatpuruṣa (a+sat)
- a – not, un-
indeclinable
negative prefix - sat – being, existing
adjective (neuter)
Present Active Participle
From root 'as' (to be)
Root: as (class 2)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just, certainly
(indeclinable)
An emphatic particle
कौन्तेय (kaunteya) - O son of Kuntī (Arjuna)
(proper noun)
Vocative, masculine, singular of kaunteya
kaunteya - son of Kuntī
Patronymic derived from 'Kuntī'
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
Instrumental singular of `aham`
आवेशितम् (āveśitam) - pervaded, infused, entered, manifested
(adjective)
Nominative, neuter, singular of āveśita
āveśita - entered, infused, pervaded
Past Passive Participle
From root 'viś' (to enter) with prefix 'ā'
Prefix: ā
Root: viś (class 6)
आत्मनि (ātmani) - in the self, in the soul, in oneself
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit
Locative singular of `ātman`
Root: an
पौष्करे (pauṣkare) - in the lotus-like (referring to Brahmā's abode) (in the lotus-like, in the Puskara (a sacred pond))
(adjective)
Locative, neuter, singular of pauṣkara
pauṣkara - lotus-like, relating to a lotus
Derived from 'puṣkara' (lotus)
ब्रह्म-सदने (brahma-sadane) - in the abode of Brahmā
(noun)
Locative, neuter, singular of brahma-sadana
brahma-sadana - abode of Brahmā
Compound 'brahman' (Brahmā) + 'sadana' (abode)
Compound type : tatpuruṣa (brahman+sadana)
- brahman – Brahmā
proper noun (masculine)
Root: bṛh - sadana – abode, dwelling
noun (neuter)
From root 'sad' (to sit, dwell)
Root: sad (class 1)
सत्यम् (satyam) - as truth (truth, truly, real)
(noun)
Accusative, neuter, singular of satya
satya - truth, real, true
Nominative/Accusative singular neuter of `satya`
Root: as
Note: Also functions as adverb 'truly'.
माम् (mām) - me (accusative)
(pronoun)
Accusative, singular of aham
aham - I
Accusative singular of `aham`
ऋषयः (ṛṣayaḥ) - sages, seers
(noun)
Nominative, masculine, plural of ṛṣi
ṛṣi - sage, seer
Nominative plural of `ṛṣi`
Root: ṛṣ
विदुः (viduḥ) - they know
(verb)
3rd person , plural, active, perfect (lit) of vid
Perfect Active
3rd person plural, perfect, active voice
Root: vid (class 2)