महाभारतः mahābhārataḥ - book-12, chapter-330, verse-17

पृथिवीनभसी चोभे विश्रुते विश्वलौकिके ।
तयोः संधारणार्थं हि मामधोक्षजमञ्जसा ॥१७॥

17. pṛthivīnabhasī cobhe viśrute viśvalaukike ,
tayoḥ saṁdhāraṇārthaṁ hi māmadhokṣajamañjasā.

17. pṛthivī nabhasī ca ubhe viśrute viśvalaukike
tayoḥ saṃdhāraṇārtham hi mām adhokṣajam añjasā

17. hi ubhe viśrute viśvalaukike pṛthivī nabhasī
ca tayoḥ saṃdhāraṇārtham añjasā mām adhokṣajam

17. Indeed, for the purpose of sustaining both the well-known, universal earth and sky, they truly (understand or invoke) me as Adhokṣaja.

Words meanings summery:

• पृथिवी (pṛthivī) - earth, ground

• नभसी (nabhasī) - sky, atmosphere, heaven

• च (ca) - and, also

• उभे (ubhe) - both

• विश्रुते (viśrute) - well-known, famous, renowned

• विश्वलौकिके (viśvalaukike) - universal, cosmic, pertaining to all worlds

• तयोः (tayoḥ) - of those two, their

• संधारणार्थम् (saṁdhāraṇārtham) - for the purpose of sustaining, for maintenance

• हि (hi) - indeed, surely

• माम् (mām) - me

• अधोक्षजम् (adhokṣajam) - Adhokṣaja, a name of Vishnu/Krishna (Adhokṣaja)

• अञ्जसा (añjasā) - truly, properly, directly, correctly

Words meanings and morphology

पृथिवी (pṛthivī) - earth, ground

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - earth, ground, the Earth (as a deity)

नभसी (nabhasī) - sky, atmosphere, heaven

(noun)

Nominative, neuter, dual of nabhas

nabhas - sky, atmosphere, ether, cloud

च (ca) - and, also

(indeclinable)

उभे (ubhe) - both

(pronoun)

Nominative, neuter, dual of ubha

ubha - both (dual only)

विश्रुते (viśrute) - well-known, famous, renowned

(adjective)

Nominative, neuter, dual of viśruta

viśruta - heard, renowned, famous, celebrated

Past Passive Participle

From root śru (to hear) with prefix vi.

Prefix: vi

Root: śru (class 5)

विश्वलौकिके (viśvalaukike) - universal, cosmic, pertaining to all worlds

(adjective)

Nominative, neuter, dual of viśvalaukika

viśvalaukika - universal, cosmic, mundane, belonging to all people/worlds

Derived from viśvaloka (all worlds) + -ika suffix.

तयोः (tayoḥ) - of those two, their

(pronoun)

Genitive, neuter, dual of tad

tad - that, he, she, it

संधारणार्थम् (saṁdhāraṇārtham) - for the purpose of sustaining, for maintenance

(noun)

Accusative, neuter, singular of saṃdhāraṇārtha

saṁdhāraṇārtha - purpose of supporting/sustaining

Compound type : tatpurusha (saṃdhāraṇa+artha)

• saṃdhāraṇa – sustaining, holding together, supporting
  noun (neuter)
  Derived from root dhṛ (to hold) with prefix sam.
  Prefix: sam
  Root: dhṛ (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Used adverbially to indicate purpose.

हि (hi) - indeed, surely

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

अधोक्षजम् (adhokṣajam) - Adhokṣaja, a name of Vishnu/Krishna (Adhokṣaja)

(proper noun)

Accusative, masculine, singular of adhokṣaja

adhokṣaja - Adhokṣaja (a name of Vishnu/Krishna), one who is beyond the perception of the senses, one who is born from below the senses

Derived from adhas (below) + akṣa (sense organ) + ja (born). Signifies one who cannot be perceived by mundane senses.

Compound type : tatpurusha (adhas+akṣa+ja)

• adhas – below, down, inferior
  indeclinable
• akṣa – sense organ (especially the eye), axis, die (for gaming)
  noun (neuter)
• ja – born, produced from, originating from
  adjective
  derived from jan (to be born)
  Root: jan (class 4)

अञ्जसा (añjasā) - truly, properly, directly, correctly

(indeclinable)

Instrumental singular of añjas (masc/neuter) used adverbially.