महाभारतः mahābhārataḥ - book-12, chapter-330, verse-36

यत्तद्धयशिरः पार्थ समुदेति वरप्रदम् ।
सोऽहमेवोत्तरे भागे क्रमाक्षरविभागवित् ॥३६॥

36. yattaddhayaśiraḥ pārtha samudeti varapradam ,
so'hamevottare bhāge kramākṣaravibhāgavit.

36. yat tat hayaśiraḥ pārtha samudeti varapradam |
saḥ aham eva uttare bhāge kramākṣaravibhāgavit

36. pārtha,
yat tat varapradam hayaśiraḥ samudeti,
saḥ aham eva uttare bhāge kramākṣaravibhāgavit (asmi)

36. O Pārtha, that Hayaśiras, the bestower of boons, who appears – I am indeed that very one in the latter section, the expert in the divisions of krama (sequential recitation) and akṣara (syllables).

Words meanings summery:

• यत् (yat) - which, that

• तत् (tat) - that

• हयशिरः (hayaśiraḥ) - Hayaśiras (the horse-headed form of Viṣṇu)

• पार्थ (pārtha) - O Pārtha (son of Pṛthā, i.e., Arjuna)

• समुदेति (samudeti) - arises, emerges, appears

• वरप्रदम् (varapradam) - bestowing boons, boon-giver

• सः (saḥ) - he, that

• अहम् (aham) - I

• एव (eva) - indeed, only, certainly

• उत्तरे (uttare) - in the latter section/part (in the later, in the northern)

• भागे (bhāge) - in the part, in the section

• क्रमाक्षरविभागवित् (kramākṣaravibhāgavit) - knower of the divisions of krama (sequential recitation) and akṣara (syllables)

Words meanings and morphology

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

हयशिरः (hayaśiraḥ) - Hayaśiras (the horse-headed form of Viṣṇu)

(proper noun)

Nominative, neuter, singular of hayaśiras

hayaśiras - horse-head, name of a particular form of Viṣṇu

Compound type : tatpurusha (haya+śiras)

• haya – horse
  noun (masculine)
• śiras – head
  noun (neuter)

पार्थ (pārtha) - O Pārtha (son of Pṛthā, i.e., Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet of Arjuna

Derived from Pṛthā (Kuntī) by adding the suffix -a.

समुदेति (samudeti) - arises, emerges, appears

(verb)

3rd person , singular, active, present indicative (laṭ) of sam-ud-i

Root 'i' with prefixes 'sam' and 'ud'.

Prefixes: sam+ud

Root: i (class 2)

वरप्रदम् (varapradam) - bestowing boons, boon-giver

(adjective)

Nominative, neuter, singular of varaprada

varaprada - bestowing boons, granting wishes, boon-giver

Compound of 'vara' (boon) and 'prada' (giver, bestower).

Compound type : upapada-tatpurusha (vara+prada)

• vara – boon, blessing, choice
  noun (masculine)
  Root: vṛ (class 5)
• prada – giver, bestower, granting
  adjective (masculine)
  Suffix -da from root dā (to give) with prefix pra-
  Prefix: pra
  Root: dā (class 3)

Note: Agrees with 'hayaśiraḥ'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

एव (eva) - indeed, only, certainly

(indeclinable)

उत्तरे (uttare) - in the latter section/part (in the later, in the northern)

(adjective)

Locative, masculine, singular of uttara

uttara - later, higher, northern, superior, following

Note: Agrees with 'bhāge'.

भागे (bhāge) - in the part, in the section

(noun)

Locative, masculine, singular of bhāga

bhāga - share, portion, part, section

क्रमाक्षरविभागवित् (kramākṣaravibhāgavit) - knower of the divisions of krama (sequential recitation) and akṣara (syllables)

(noun)

Nominative, masculine, singular of kramākṣaravibhāgavid

kramākṣaravibhāgavid - knower of the divisions of krama and akṣara

Agent noun

Compound noun ending with 'vit' (from root vid, to know), indicating an expert in the specified divisions.

Compound type : tatpurusha (krama+akṣara+vibhāga+vid)

• krama – order, sequence, regular arrangement (esp. in Vedic recitation)
  noun (masculine)
  Root: kram (class 1)
• akṣara – indestructible, syllable, letter
  noun (neuter)
• vibhāga – division, distinction, partition
  noun (masculine)
  Prefix: vi
  Root: bhaj (class 1)
• vid – knower, understanding, expert
  noun (masculine)
  Agent noun
  Derived from root vid (to know)
  Root: vid (class 2)