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12,330

महाभारतः       mahābhārataḥ - book-12, chapter-330, verse-20

घृतं ममार्चिषो लोके जन्तूनां प्राणधारणम् ।
घृतार्चिरहमव्यग्रैर्वेदज्ञैः परिकीर्तितः ॥२०॥
20. ghṛtaṁ mamārciṣo loke jantūnāṁ prāṇadhāraṇam ,
ghṛtārcirahamavyagrairvedajñaiḥ parikīrtitaḥ.
20. ghṛtam mama arciṣaḥ loke jantūnām prāṇadhāraṇam
ghṛtārciḥ aham avyagraiḥ vedajñaiḥ parikīrtitaḥ
20. loke mama arciṣaḥ ghṛtam jantūnām prāṇadhāraṇam
aham avyagraiḥ vedajñaiḥ ghṛtārciḥ parikīrtitaḥ
20. In the world, my rays are ghee, the sustenance of living beings. I am glorified as `ghṛtārciḥ` (one whose flames are ghee) by the undistracted knowers of the Vedas.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • घृतम् (ghṛtam) - clarified butter, ghee
  • मम (mama) - my, mine
  • अर्चिषः (arciṣaḥ) - rays, flames, splendors
  • लोके (loke) - in the world
  • जन्तूनाम् (jantūnām) - of living beings, of creatures
  • प्राणधारणम् (prāṇadhāraṇam) - sustenance of life, life-support, maintaining vital breath
  • घृतार्चिः (ghṛtārciḥ) - one whose flames are ghee, one whose rays are ghee
  • अहम् (aham) - I
  • अव्यग्रैः (avyagraiḥ) - by the undistracted, by the unagitated, by the serene
  • वेदज्ञैः (vedajñaiḥ) - by the knowers of the Vedas, by Vedic scholars
  • परिकीर्तितः (parikīrtitaḥ) - glorified, proclaimed, celebrated

Words meanings and morphology

घृतम् (ghṛtam) - clarified butter, ghee
(noun)
Nominative, neuter, singular of ghṛta
ghṛta - ghee, clarified butter; sprinkled, anointed
Past Passive Participle (from ghṛ)
Root: ghṛ (class 3)
मम (mama) - my, mine
(pronoun)
Genitive, singular of aham
aham - I (first person singular pronoun)
अर्चिषः (arciṣaḥ) - rays, flames, splendors
(noun)
Nominative, neuter, plural of arciṣ
arciṣ - flame, ray, light, splendor
लोके (loke) - in the world
(noun)
Locative, masculine, singular of loka
loka - world, realm, people, division of the universe
जन्तूनाम् (jantūnām) - of living beings, of creatures
(noun)
Genitive, masculine, plural of jantu
jantu - living being, creature, man, animal
प्राणधारणम् (prāṇadhāraṇam) - sustenance of life, life-support, maintaining vital breath
(noun)
Nominative, neuter, singular of prāṇadhāraṇa
prāṇadhāraṇa - sustaining life, maintenance of vital breath
Compound type : tatpurusha (prāṇa+dhāraṇa)
  • prāṇa – life-breath, vital air, life force
    noun (masculine)
  • dhāraṇa – holding, supporting, maintaining, preservation
    noun (neuter)
    Derived from root dhṛ (to hold).
    Root: dhṛ (class 1)
घृतार्चिः (ghṛtārciḥ) - one whose flames are ghee, one whose rays are ghee
(adjective)
Nominative, masculine, singular of ghṛtārciṣ
ghṛtārciṣ - one whose flames are ghee, having ghee as splendor
Compound type : bahuvrihi (ghṛta+arciṣ)
  • ghṛta – ghee, clarified butter
    noun (neuter)
  • arciṣ – flame, ray, splendor
    noun (neuter)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I (first person singular pronoun)
अव्यग्रैः (avyagraiḥ) - by the undistracted, by the unagitated, by the serene
(adjective)
Instrumental, masculine, plural of avyagra
avyagra - not agitated, undistracted, calm, attentive
Compound type : nañ-tatpurusha (a+vyagra)
  • a – not, un- (privative prefix)
    indeclinable
  • vyagra – agitated, perplexed, distracted, attentive
    adjective
    From root agra (foremost) with prefix vi.
    Prefix: vi
वेदज्ञैः (vedajñaiḥ) - by the knowers of the Vedas, by Vedic scholars
(noun)
Instrumental, masculine, plural of vedajña
vedajña - knower of the Vedas
Compound type : tatpurusha (veda+jña)
  • veda – sacred knowledge, Veda
    noun (masculine)
    Root: vid (class 2)
  • jña – knower, understanding
    noun (masculine)
    Derived from root jñā (to know).
    Root: jñā (class 9)
परिकीर्तितः (parikīrtitaḥ) - glorified, proclaimed, celebrated
(adjective)
Nominative, masculine, singular of parikīrtita
parikīrtita - proclaimed, celebrated, glorified, published
Past Passive Participle
From root kīrt (to mention, proclaim) with prefix pari.
Prefix: pari
Root: kīrt (class 10)