महाभारतः mahābhārataḥ - book-12, chapter-330, verse-39

कण्डरीकोऽथ राजा च ब्रह्मदत्तः प्रतापवान् ।
जातीमरणजं दुःखं स्मृत्वा स्मृत्वा पुनः पुनः ।
सप्तजातिषु मुख्यत्वाद्योगानां संपदं गतः ॥३९॥

39. kaṇḍarīko'tha rājā ca brahmadattaḥ pratāpavān ,
jātīmaraṇajaṁ duḥkhaṁ smṛtvā smṛtvā punaḥ punaḥ ,
saptajātiṣu mukhyatvādyogānāṁ saṁpadaṁ gataḥ.

39. kaṇḍarīkaḥ atha rājā ca brahmadattaḥ
pratāpavān jātīmaraṇajam duḥkham
smṛtvā smṛtvā punaḥ punaḥ saptajātiṣu
mukhyatvāt yogānām sampadam gataḥ

39. atha rājā kaṇḍarīkaḥ ca pratāpavān
brahmadattaḥ jātīmaraṇajam duḥkham
punaḥ punaḥ smṛtvā smṛtvā saptajātiṣu
mukhyatvāt yogānām sampadam gataḥ

39. Then King Kaṇḍarīka and the mighty Brahmadatta, having repeatedly contemplated the suffering born from the cycle of birth and death (saṃsāra), attained the perfection of spiritual discipline (yoga) on account of their excellence cultivated over seven lifetimes.

Words meanings summery:

• कण्डरीकः (kaṇḍarīkaḥ) - Kaṇḍarīka

• अथ (atha) - then, now, thereupon, consequently

• राजा (rājā) - king, ruler

• च (ca) - and, also

• ब्रह्मदत्तः (brahmadattaḥ) - Brahmadatta

• प्रतापवान् (pratāpavān) - glorious, powerful, mighty, majestic

• जातीमरणजम् (jātīmaraṇajam) - born from birth and death

• दुःखम् (duḥkham) - suffering, misery, pain, sorrow

• स्मृत्वा (smṛtvā) - having remembered, having recollected

• स्मृत्वा (smṛtvā) - having remembered, having recollected

• पुनः (punaḥ) - again, repeatedly, moreover

• पुनः (punaḥ) - again, repeatedly, moreover

• सप्तजातिषु (saptajātiṣu) - in seven consecutive lifetimes/incarnations (in the seven births/species/lineages)

• मुख्यत्वात् (mukhyatvāt) - because of being chief/principal, due to pre-eminence

• योगानाम् (yogānām) - of the (yoga)s, of spiritual disciplines, of efforts

• सम्पदम् (sampadam) - wealth, prosperity, perfection, attainment, success

• गतः (gataḥ) - gone, attained, reached, arrived

Words meanings and morphology

कण्डरीकः (kaṇḍarīkaḥ) - Kaṇḍarīka

(proper noun)

Nominative, masculine, singular of kaṇḍarīka

kaṇḍarīka - Name of a king

अथ (atha) - then, now, thereupon, consequently

(indeclinable)

Used to mark commencement or sequence.

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: √rāj (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

ब्रह्मदत्तः (brahmadattaḥ) - Brahmadatta

(proper noun)

Nominative, masculine, singular of brahmadatta

brahmadatta - given by Brahmā; Name of a king

Compound type : tatpurusha (brahman+datta)

• brahman – the Absolute, ultimate reality; a priest, Brahmā (the deity)
  noun (neuter)
• datta – given, granted
  adjective
  Past Passive Participle
  From root √dā (to give).
  Root: √dā (class 3)

प्रतापवान् (pratāpavān) - glorious, powerful, mighty, majestic

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - glorious, powerful, mighty, majestic

Possessive suffix -vat from pratāpa.

जातीमरणजम् (jātīmaraṇajam) - born from birth and death

(adjective)

Accusative, neuter, singular of jātīmaraṇaja

jātīmaraṇaja - born of or caused by birth and death

Compound type : dvandva + tatpurusha (jāti+maraṇa+ja)

• jāti – birth, origin, species, class
  noun (feminine)
  Root: √jan (class 4)
• maraṇa – death, dying
  noun (neuter)
  From root √mṛ (to die).
  Root: √mṛ (class 6)
• ja – born, produced from
  suffix/adjective
  suffix
  Derived from root √jan (to be born).
  Root: √jan (class 4)

Note: Agrees with duḥkham.

दुःखम् (duḥkham) - suffering, misery, pain, sorrow

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, misery, pain, sorrow, unhappiness

स्मृत्वा (smṛtvā) - having remembered, having recollected

(indeclinable)

Absolutive (Gerund)

Formed from root √smṛ.

Root: √smṛ (class 1)

स्मृत्वा (smṛtvā) - having remembered, having recollected

(indeclinable)

Absolutive (Gerund)

Formed from root √smṛ.

Root: √smṛ (class 1)

पुनः (punaḥ) - again, repeatedly, moreover

(indeclinable)

adverb

पुनः (punaḥ) - again, repeatedly, moreover

(indeclinable)

adverb

सप्तजातिषु (saptajātiṣu) - in seven consecutive lifetimes/incarnations (in the seven births/species/lineages)

(noun)

Locative, feminine, plural of saptajāti

saptajāti - seven births, seven species, seven classes, seven lifetimes

Compound type : dvigu (sapta+jāti)

• sapta – seven
  indeclinable
  numeral
• jāti – birth, origin, species, class, lifetime
  noun (feminine)
  Root: √jan (class 4)

मुख्यत्वात् (mukhyatvāt) - because of being chief/principal, due to pre-eminence

(noun)

Ablative, neuter, singular of mukhyatva

mukhyatva - chiefness, principal position, pre-eminence

Abstract noun from mukhya (chief) + -tva.

Note: Indicates reason or cause.

योगानाम् (yogānām) - of the (yoga)s, of spiritual disciplines, of efforts

(noun)

Genitive, masculine, plural of yoga

yoga - union, spiritual discipline, effort, connection, system of philosophy

Derived from root √yuj (to join, to connect).

Root: √yuj (class 7)

सम्पदम् (sampadam) - wealth, prosperity, perfection, attainment, success

(noun)

Accusative, feminine, singular of sampad

sampad - wealth, prosperity, perfection, attainment, success, fortune

Derived from root √pad (to go) with prefix sam.

Prefix: sam

Root: √pad (class 4)

गतः (gataḥ) - gone, attained, reached, arrived

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached, arrived

Past Passive Participle

From root √gam (to go).

Root: √gam (class 1)