महाभारतः mahābhārataḥ - book-12, chapter-330, verse-31

हिरण्यगर्भो द्युतिमानेष यश्छन्दसि स्तुतः ।
योगैः संपूज्यते नित्यं स एवाहं विभुः स्मृतः ॥३१॥

31. hiraṇyagarbho dyutimāneṣa yaśchandasi stutaḥ ,
yogaiḥ saṁpūjyate nityaṁ sa evāhaṁ vibhuḥ smṛtaḥ.

31. hiraṇya-garbhaḥ dyutimān eṣaḥ yaḥ chandasi stutaḥ
yogaiḥ sampūjyate nityam saḥ eva aham vibhuḥ smṛtaḥ

31. saḥ eva aham dyutimān hiraṇya-garbhaḥ yaḥ chandasi
stutaḥ nityam yogaiḥ sampūjyate aham vibhuḥ smṛtaḥ

31. I am indeed that resplendent Hiraṇyagarbha, who is praised in the Vedas, and is perpetually worshipped by means of (yoga) practices. I am remembered as the omnipresent one.

Words meanings summery:

• हिरण्य-गर्भः (hiraṇya-garbhaḥ) - the cosmic Golden Embryo or primeval creator, identified with the speaker (Hiraṇyagarbha (the golden germ, a cosmic principle/deity))

• द्युतिमान् (dyutimān) - possessing great brilliance or radiance, referring to Hiraṇyagarbha (resplendent, luminous, glorious)

• एषः (eṣaḥ) - refers to the immediately mentioned 'Hiraṇyagarbha', emphasizing 'this one' (this, this one)

• यः (yaḥ) - refers to Hiraṇyagarbha, introducing a clause describing him (who, which)

• छन्दसि (chandasi) - in the sacred texts, specifically the Vedas (which are characterized by meters) (in the meter, in the Vedic hymns/scriptures)

• स्तुतः (stutaḥ) - who is glorified or lauded (in the Vedas) (praised, extolled)

• योगैः (yogaiḥ) - through the disciplined practices of (yoga) meditation or ritual (by (yoga) practices, by means of union/discipline)

• सम्पूज्यते (sampūjyate) - is duly venerated or adored by the mentioned means (is worshipped, is honored)

• नित्यम् (nityam) - at all times, continuously (always, constantly, perpetually)

• सः (saḥ) - refers to 'Hiraṇyagarbha' again, emphasizing the identity with the speaker (he, that)

• एव (eva) - emphatic particle, affirming the identity 'that very one' (indeed, certainly, only)

• अहम् (aham) - the speaker (the deity) asserting identity (I)

• विभुः (vibhuḥ) - the all-pervading and supreme being (all-pervading, omnipresent, lord, master)

• स्मृतः (smṛtaḥ) - I am traditionally known or considered to be the omnipresent one (remembered, known, considered)

Words meanings and morphology

हिरण्य-गर्भः (hiraṇya-garbhaḥ) - the cosmic Golden Embryo or primeval creator, identified with the speaker (Hiraṇyagarbha (the golden germ, a cosmic principle/deity))

(proper noun)

Nominative, masculine, singular of hiraṇya-garbha

hiraṇya-garbha - golden germ/embryo, name of Brahma, a cosmic principle

Compound of hiraṇya (gold) and garbha (womb/embryo)

Compound type : tatpuruṣa (hiraṇya+garbha)

• hiraṇya – gold, golden
  noun (neuter)
• garbha – womb, embryo, interior, germ
  noun (masculine)

द्युतिमान् (dyutimān) - possessing great brilliance or radiance, referring to Hiraṇyagarbha (resplendent, luminous, glorious)

(adjective)

Nominative, masculine, singular of dyutimat

dyutimat - resplendent, luminous, glorious

Possessive adjective from dyuti (light, splendor) + mat

Note: Modifies 'Hiraṇyagarbhaḥ'

एषः (eṣaḥ) - refers to the immediately mentioned 'Hiraṇyagarbha', emphasizing 'this one' (this, this one)

(pronoun)

Nominative, masculine, singular of etas

etas - this (demonstrative pronoun)

यः (yaḥ) - refers to Hiraṇyagarbha, introducing a clause describing him (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

छन्दसि (chandasi) - in the sacred texts, specifically the Vedas (which are characterized by meters) (in the meter, in the Vedic hymns/scriptures)

(noun)

Locative, neuter, singular of chandas

chandas - meter, hymn, Veda, sacred text

स्तुतः (stutaḥ) - who is glorified or lauded (in the Vedas) (praised, extolled)

(adjective)

Nominative, masculine, singular of stuta

stuta - praised, lauded, extolled

Past Passive Participle

Derived from root stu (to praise)

Root: stu (class 2)

योगैः (yogaiḥ) - through the disciplined practices of (yoga) meditation or ritual (by (yoga) practices, by means of union/discipline)

(noun)

Instrumental, masculine, plural of yoga

yoga - union, discipline, method, spiritual practice, (yoga)

From root yuj (to yoke, join)

Root: yuj (class 7)

सम्पूज्यते (sampūjyate) - is duly venerated or adored by the mentioned means (is worshipped, is honored)

(verb)

3rd person , singular, passive, present (lat) of sampūj

Present Tense

Root pūj (to worship) with upasarga sam-

Prefix: sam

Root: pūj (class 10)

नित्यम् (nityam) - at all times, continuously (always, constantly, perpetually)

(indeclinable)

Note: Adverbial usage

सः (saḥ) - refers to 'Hiraṇyagarbha' again, emphasizing the identity with the speaker (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that (demonstrative/anaphoric pronoun)

एव (eva) - emphatic particle, affirming the identity 'that very one' (indeed, certainly, only)

(indeclinable)

अहम् (aham) - the speaker (the deity) asserting identity (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

विभुः (vibhuḥ) - the all-pervading and supreme being (all-pervading, omnipresent, lord, master)

(adjective)

Nominative, masculine, singular of vibhu

vibhu - all-pervading, omnipresent, mighty, lord, master

Note: Used here as a noun or an adjective modifying the implicit 'I'

स्मृतः (smṛtaḥ) - I am traditionally known or considered to be the omnipresent one (remembered, known, considered)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recalled, mentioned, considered

Past Passive Participle

Derived from root smṛ (to remember)

Root: smṛ (class 1)