महाभारतः mahābhārataḥ - book-12, chapter-330, verse-68

एवं बहुविधै रूपैश्चरामीह वसुंधराम् ।
ब्रह्मलोकं च कौन्तेय गोलोकं च सनातनम् ।
मया त्वं रक्षितो युद्धे महान्तं प्राप्तवाञ्जयम् ॥६८॥

68. evaṁ bahuvidhai rūpaiścarāmīha vasuṁdharām ,
brahmalokaṁ ca kaunteya golokaṁ ca sanātanam ,
mayā tvaṁ rakṣito yuddhe mahāntaṁ prāptavāñjayam.

68. evam bahuvidhaiḥ rūpaiḥ carāmi iha
vasundharām brahmalokam ca kaunteya
golokam ca sanātanam mayā tvam
rakṣitaḥ yuddhe mahāntam prāptavān jayam

68. evam bahuvidhaiḥ rūpaiḥ iha vasundharām
brahmalokam ca sanātanam golokam ca
carāmi kaunteya mayā tvam yuddhe
rakṣitaḥ (iti) mahāntam jayam prāptavān

68. Thus, in many forms, I wander here on earth, and, O Kaunteya, in Brahmaloka and the eternal Goloka. You were protected by me in battle and thus achieved a great victory.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• बहुविधैः (bahuvidhaiḥ) - of many kinds, manifold

• रूपैः (rūpaiḥ) - by forms, with forms

• चरामि (carāmi) - I wander, I move

• इह (iha) - here, in this world

• वसुन्धराम् (vasundharām) - the earth

• ब्रह्मलोकम् (brahmalokam) - the world of Brahmā

• च (ca) - and

• कौन्तेय (kaunteya) - O Arjuna (O son of Kuntī (Arjuna))

• गोलोकम् (golokam) - Goloka (the world of cows/Kṛṣṇa's abode)

• च (ca) - and

• सनातनम् (sanātanam) - eternal, perpetual

• मया (mayā) - by me

• त्वम् (tvam) - you

• रक्षितः (rakṣitaḥ) - protected

• युद्धे (yuddhe) - in battle

• महान्तम् (mahāntam) - great, immense

• प्राप्तवान् (prāptavān) - having obtained, achieved

• जयम् (jayam) - victory

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

बहुविधैः (bahuvidhaiḥ) - of many kinds, manifold

(adjective)

Instrumental, masculine, plural of bahuvidha

bahuvidha - of many kinds, manifold, various

Compound type : karmadhāraya (bahu+vidha)

• bahu – many, much
  adjective
• vidha – kind, sort, manner
  noun (masculine)

रूपैः (rūpaiḥ) - by forms, with forms

(noun)

Instrumental, masculine, plural of rūpa

rūpa - form, shape, appearance, nature

चरामि (carāmi) - I wander, I move

(verb)

1st person , singular, active, present (laṭ) of car

Root: car (class 1)

इह (iha) - here, in this world

(indeclinable)

वसुन्धराम् (vasundharām) - the earth

(noun)

Accusative, feminine, singular of vasundharā

vasundharā - the earth (bearer of wealth)

ब्रह्मलोकम् (brahmalokam) - the world of Brahmā

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - the world of Brahmā, the highest heaven

Compound type : tatpuruṣa (brahman+loka)

• brahman – Brahmā (the creator god); the Absolute (brahman)
  proper noun (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)

च (ca) - and

(indeclinable)

कौन्तेय (kaunteya) - O Arjuna (O son of Kuntī (Arjuna))

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī, an epithet of Arjuna

Derived from Kuntī (mother of Arjuna)

गोलोकम् (golokam) - Goloka (the world of cows/Kṛṣṇa's abode)

(noun)

Accusative, masculine, singular of goloka

goloka - the world of cows, the celestial abode of Kṛṣṇa

Compound type : tatpuruṣa (go+loka)

• go – cow, earth, ray
  noun (feminine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)

च (ca) - and

(indeclinable)

सनातनम् (sanātanam) - eternal, perpetual

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, everlasting

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

रक्षितः (rakṣitaḥ) - protected

(adjective)

Nominative, masculine, singular of rakṣita

rakṣita - protected, guarded, saved

Past Passive Participle

From root rakṣ (to protect) + kta suffix

Root: rakṣ (class 1)

युद्धे (yuddhe) - in battle

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, combat

From root yudh (to fight) + kta suffix

Root: yudh (class 4)

महान्तम् (mahāntam) - great, immense

(adjective)

Accusative, masculine, singular of mahat

mahat - great, large, vast, mighty

प्राप्तवान् (prāptavān) - having obtained, achieved

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - having obtained, having reached, having achieved

Past Active Participle

From root āp (to obtain, reach) with prefix pra- + ktavat suffix

Prefix: pra

Root: āp (class 5)

जयम् (jayam) - victory

(noun)

Accusative, masculine, singular of jaya

jaya - victory, triumph, conquest

From root ji (to conquer)

Root: ji (class 1)