महाभारतः mahābhārataḥ - book-12, chapter-330, verse-27

एकशृङ्गः पुरा भूत्वा वराहो दिव्यदर्शनः ।
इमामुद्धृतवान्भूमिमेकशृङ्गस्ततो ह्यहम् ॥२७॥

27. ekaśṛṅgaḥ purā bhūtvā varāho divyadarśanaḥ ,
imāmuddhṛtavānbhūmimekaśṛṅgastato hyaham.

27. ekaśṛṅgaḥ purā bhūtvā varāhaḥ divyadarśanaḥ
imām uddhṛtavān bhūmim ekaśṛṅgaḥ tataḥ hi aham

27. purā ekaśṛṅgaḥ divyadarśanaḥ varāhaḥ bhūtvā imām bhūmim uddhṛtavān.
tataḥ hi aham ekaśṛṅgaḥ

27. Having formerly become the single-horned boar (Varāha) with divine vision, I lifted this earth. For that reason, I am indeed Ekashrunga (Single-horned).

Words meanings summery:

• एकशृङ्गः (ekaśṛṅgaḥ) - single-horned

• पुरा (purā) - formerly, anciently, in the past

• भूत्वा (bhūtvā) - having become, having been

• वराहः (varāhaḥ) - the divine boar incarnation (Varāha avatāra) (boar, wild hog)

• दिव्यदर्शनः (divyadarśanaḥ) - having divine sight, of divine appearance

• इमाम् (imām) - this (feminine)

• उद्धृतवान् (uddhṛtavān) - having lifted up, rescued

• भूमिम् (bhūmim) - earth, ground

• एकशृङ्गः (ekaśṛṅgaḥ) - single-horned

• ततः (tataḥ) - from that, thence, therefore

• हि (hi) - indeed, surely, because

• अहम् (aham) - I

Words meanings and morphology

एकशृङ्गः (ekaśṛṅgaḥ) - single-horned

(adjective)

Nominative, masculine, singular of ekaśṛṅga

ekaśṛṅga - single-horned, unicorn

Compound type : bahuvrīhi (eka+śṛṅga)

• eka – one, single, unique
  numeral (masculine)
• śṛṅga – horn, peak, summit
  noun (neuter)

Note: Qualifies 'varāhaḥ'.

पुरा (purā) - formerly, anciently, in the past

(indeclinable)

Note: Adverb of time.

भूत्वा (bhūtvā) - having become, having been

(verb)

active, past of bhū

Absolutive/Gerund

From root 'bhū' (1st class, Parasmaipada), suffix '-tvā'

Root: bhū (class 1)

Note: Connects to 'uddhṛtavān'.

वराहः (varāhaḥ) - the divine boar incarnation (Varāha avatāra) (boar, wild hog)

(noun)

Nominative, masculine, singular of varāha

varāha - boar, wild hog; name of a divine incarnation

Note: Refers to the speaker's former form.

दिव्यदर्शनः (divyadarśanaḥ) - having divine sight, of divine appearance

(adjective)

Nominative, masculine, singular of divyadarśana

divyadarśana - having divine sight or appearance

Compound type : bahuvrīhi (divya+darśana)

• divya – divine, heavenly, celestial
  adjective (masculine)
• darśana – sight, vision, appearance
  noun (neuter)
  Root: dṛś (class 1)

Note: Qualifies 'varāhaḥ'.

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this here

Note: Qualifies 'bhūmim'.

उद्धृतवान् (uddhṛtavān) - having lifted up, rescued

(adjective)

Nominative, masculine, singular of uddhṛta

uddhṛta - lifted up, rescued, extracted

Past Active Participle

From root 'dhṛ' (to hold) with prefixes 'ud' and 'ā'

Prefixes: ud+ā

Root: dhṛ (class 1)

Note: Refers to the agent, the implied 'aham'.

भूमिम् (bhūmim) - earth, ground

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, land, ground, soil

Note: Object of 'uddhṛtavān'.

एकशृङ्गः (ekaśṛṅgaḥ) - single-horned

(adjective)

Nominative, masculine, singular of ekaśṛṅga

ekaśṛṅga - single-horned, unicorn

Compound type : bahuvrīhi (eka+śṛṅga)

• eka – one, single, unique
  numeral (masculine)
• śṛṅga – horn, peak, summit
  noun (neuter)

Note: Refers to the speaker, 'aham'.

ततः (tataḥ) - from that, thence, therefore

(indeclinable)

Note: Adverb of cause/reason.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I