महाभारतः mahābhārataḥ - book-12, chapter-330, verse-6

शिपिविष्टेति चाख्यायां हीनरोमा च यो भवेत् ।
तेनाविष्टं हि यत्किंचिच्छिपिविष्टं हि तत्स्मृतम् ॥६॥

6. śipiviṣṭeti cākhyāyāṁ hīnaromā ca yo bhavet ,
tenāviṣṭaṁ hi yatkiṁcicchipiviṣṭaṁ hi tatsmṛtam.

6. śipiviṣṭa iti ca ākhyāyām hīna-romā ca yaḥ bhavet
tena āviṣṭam hi yat kiñcit śipiviṣṭam hi tat smṛtam

6. śipiviṣṭa iti ākhyāyām ca yaḥ hīna-romā bhavet ca
tena āviṣṭam yat kiñcit hi tat śipiviṣṭam hi smṛtam

6. And concerning the appellation 'śipiviṣṭa': whoever indeed has scanty hair, and whatever is pervaded by him, is remembered as 'śipiviṣṭa'.

Words meanings summery:

• शिपिविष्ट (śipiviṣṭa) - 'śipiviṣṭa' (an epithet of the speaker, likely Vishnu/Krishna) (an epithet of Vishnu/Rudra, (etymologically: one whose rays are pervaded, one whose body is entered, one with scanty hair))

• इति (iti) - thus (referring to the preceding word) (thus, so)

• च (ca) - and (and, also)

• आख्यायाम् (ākhyāyām) - regarding the appellation (in the appellation, in the name, in the statement)

• हीन-रोमा (hīna-romā) - (one who has) scanty hair (having scanty hair, lacking hair)

• च (ca) - and (and, also)

• यः (yaḥ) - whoever ( whoever, he who)

• भवेत् (bhavet) - (whoever) is (may be, should be, becomes)

• तेन (tena) - by that one (who has scanty hair) (by him, by that)

• आविष्टम् (āviṣṭam) - pervaded (entered, pervaded, possessed)

• हि (hi) - indeed (indeed, surely, because)

• यत् (yat) - whatever (whatever, which, that which)

• किञ्चित् (kiñcit) - anything (anything, something, whatever)

• शिपिविष्टम् (śipiviṣṭam) - 'śipiviṣṭa' (entered into rays, pervaded by Śipi, Vishnu/Rudra)

• हि (hi) - indeed (indeed, surely)

• तत् (tat) - that (which) (that, it)

• स्मृतम् (smṛtam) - is remembered (as) (remembered, known, declared)

Words meanings and morphology

शिपिविष्ट (śipiviṣṭa) - 'śipiviṣṭa' (an epithet of the speaker, likely Vishnu/Krishna) (an epithet of Vishnu/Rudra, (etymologically: one whose rays are pervaded, one whose body is entered, one with scanty hair))

(proper noun)

Nominative, masculine, singular of śipiviṣṭa

śipiviṣṭa - Vishnu, Rudra; entered into rays; one whose body is entered; one with scanty hair; affected by a skin disease (archaic, less common in this context)

Compound from śipi (rays, body, cattle) and viṣṭa (entered, pervaded)

Compound type : bahuvrihi / tatpuruṣa (śipi+viṣṭa)

• śipi – ray, body, limb, cattle
  noun (masculine)
• viṣṭa – entered, pervaded, residing
  adjective (masculine)
  Past Passive Participle
  From root √viś (to enter)
  Root: √viś (class 6)

Note: Used in quotation with iti

इति (iti) - thus (referring to the preceding word) (thus, so)

(indeclinable)

Particle

च (ca) - and (and, also)

(indeclinable)

आख्यायाम् (ākhyāyām) - regarding the appellation (in the appellation, in the name, in the statement)

(noun)

Locative, feminine, singular of ākhyā

ākhyā - appellation, name, designation, statement, narration

From ā-√khyā (to tell, relate)

Prefix: ā

Root: √khyā (class 2)

हीन-रोमा (hīna-romā) - (one who has) scanty hair (having scanty hair, lacking hair)

(adjective)

Nominative, masculine, singular of hīna-roman

hīna-roman - having deficient hair, having scanty hair

Bahuvrihi compound: hīna (deficient) + roman (hair)

Compound type : bahuvrihi (hīna+roman)

• hīna – deficient, lacking, abandoned, despised
  adjective (masculine)
  Past Passive Participle
  From root √hā (to abandon, forsake)
  Root: √hā (class 3)
• roman – hair (on the body), bristles
  noun (neuter)

Note: Refers to yaḥ

च (ca) - and (and, also)

(indeclinable)

यः (yaḥ) - whoever ( whoever, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whoever

Relative pronoun

Note: Subject of bhavet

भवेत् (bhavet) - (whoever) is (may be, should be, becomes)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √bhū

Optative

From root √bhū (class 1P)

Root: √bhū (class 1)

तेन (tena) - by that one (who has scanty hair) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Agent of āviṣṭam

आविष्टम् (āviṣṭam) - pervaded (entered, pervaded, possessed)

(adjective)

Nominative, neuter, singular of āviṣṭa

āviṣṭa - entered, pervaded, possessed, absorbed in

Past Passive Participle

Derived from ā-√viś (to enter into, pervade)

Prefix: ā

Root: √viś (class 6)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Particle

यत् (yat) - whatever (whatever, which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, whatever

Relative pronoun

Note: Subject of the implied verb "is"

किञ्चित् (kiñcit) - anything (anything, something, whatever)

(indeclinable)

From kim + cit

Note: Adverbial or indefinite pronoun

शिपिविष्टम् (śipiviṣṭam) - 'śipiviṣṭa' (entered into rays, pervaded by Śipi, Vishnu/Rudra)

(adjective)

Nominative, neuter, singular of śipiviṣṭa

śipiviṣṭa - Vishnu, Rudra; entered into rays; one whose body is entered; one with scanty hair; affected by a skin disease (archaic, less common in this context)

Compound from śipi (rays, body, cattle) and viṣṭa (entered, pervaded)

Compound type : bahuvrihi / tatpuruṣa (śipi+viṣṭa)

• śipi – ray, body, limb, cattle
  noun (masculine)
• viṣṭa – entered, pervaded, residing
  adjective (masculine)
  Past Passive Participle
  From root √viś (to enter)
  Root: √viś (class 6)

Note: Predicate nominative for yat kiñcit

हि (hi) - indeed (indeed, surely)

(indeclinable)

Particle

तत् (tat) - that (which) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Subject of smṛtam

स्मृतम् (smṛtam) - is remembered (as) (remembered, known, declared)

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recalled, known, declared

Past Passive Participle

Derived from root √smṛ (to remember)

Root: √smṛ (class 1)

Note: Null verb asti implied.