महाभारतः mahābhārataḥ - book-12, chapter-330, verse-30

विद्यासहायवन्तं मामादित्यस्थं सनातनम् ।
कपिलं प्राहुराचार्याः सांख्या निश्चितनिश्चयाः ॥३०॥

30. vidyāsahāyavantaṁ māmādityasthaṁ sanātanam ,
kapilaṁ prāhurācāryāḥ sāṁkhyā niścitaniścayāḥ.

30. vidyā-sahāya-vantam mām āditya-stham sanātanam
kapilam prāhuḥ ācāryāḥ sāṃkhyāḥ niścita-niścayāḥ

30. niścita-niścayāḥ sāṃkhyāḥ ācāryāḥ mām kapilam
vidyā-sahāya-vantam āditya-stham sanātanam prāhuḥ

30. The Sāṃkhya teachers, firm in their conviction, declare me to be Kapila, the eternal one residing in the sun, who is endowed with the aid of knowledge.

Words meanings summery:

• विद्या-सहाय-वन्तम् (vidyā-sahāya-vantam) - possessing the support or power of knowledge (endowed with the aid of knowledge, possessing the help of learning)

• माम् (mām) - the speaker (the deity) (me)

• आदित्य-स्थम् (āditya-stham) - located or established within the sun (residing in the sun)

• सनातनम् (sanātanam) - the one who is ever-existent and unchanging (eternal, perpetual, ancient)

• कपिलम् (kapilam) - the sage Kapila, here identified with the speaker (Kapila (name of a sage))

• प्राहुः (prāhuḥ) - the teachers (ācāryāḥ) declare or identify me as Kapila (they say, they declare, they speak)

• आचार्याः (ācāryāḥ) - the learned masters of the Sāṃkhya school (teachers, spiritual guides, preceptors)

• सांख्याः (sāṁkhyāḥ) - the adherents of the Sāṃkhya philosophical system (Sāṃkhyas, followers of Sāṃkhya philosophy)

• निश्चित-निश्चयाः (niścita-niścayāḥ) - the Sāṃkhya teachers who have a definite and unwavering understanding (whose conviction is firm, firm in conviction)

Words meanings and morphology

विद्या-सहाय-वन्तम् (vidyā-sahāya-vantam) - possessing the support or power of knowledge (endowed with the aid of knowledge, possessing the help of learning)

(adjective)

Accusative, masculine, singular of vidyā-sahāya-vat

vidyā-sahāya-vat - possessing the aid of knowledge

Compound adjective formed with the possessive suffix -vat

Compound type : tatpuruṣa (vidyā+sahāya+vat)

• vidyā – knowledge, learning, science
  noun (feminine)
  From root vid (to know)
  Root: vid (class 2)
• sahāya – help, aid, companion
  noun (masculine)
• vat – possessing, having (suffix)
  suffix
  Possessive suffix

Note: Modifies 'mām'

माम् (mām) - the speaker (the deity) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, we (first person pronoun)

आदित्य-स्थम् (āditya-stham) - located or established within the sun (residing in the sun)

(adjective)

Accusative, masculine, singular of āditya-stha

āditya-stha - residing in the sun

Compound adjective

Compound type : tatpuruṣa (āditya+stha)

• āditya – the sun, a solar deity
  noun (masculine)
• stha – standing, staying, residing (suffix)
  adjective
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Modifies 'mām'

सनातनम् (sanātanam) - the one who is ever-existent and unchanging (eternal, perpetual, ancient)

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval

Note: Modifies 'mām'

कपिलम् (kapilam) - the sage Kapila, here identified with the speaker (Kapila (name of a sage))

(proper noun)

Accusative, masculine, singular of kapila

kapila - Kapila (name of a sage, founder of Sāṃkhya philosophy)

Note: Object of 'prāhuḥ'

प्राहुः (prāhuḥ) - the teachers (ācāryāḥ) declare or identify me as Kapila (they say, they declare, they speak)

(verb)

3rd person , plural, active, perfect (lit) of pra-vac

Perfect Tense

Root vac (to speak) with upasarga pra-, irregular perfect form (from plural prāhur)

Prefix: pra

Root: vac (class 2)

आचार्याः (ācāryāḥ) - the learned masters of the Sāṃkhya school (teachers, spiritual guides, preceptors)

(noun)

Nominative, masculine, plural of ācārya

ācārya - teacher, preceptor, master, spiritual guide

सांख्याः (sāṁkhyāḥ) - the adherents of the Sāṃkhya philosophical system (Sāṃkhyas, followers of Sāṃkhya philosophy)

(noun)

Nominative, masculine, plural of sāṃkhya

sāṁkhya - Sāṃkhya (a philosophical school), related to number or enumeration

निश्चित-निश्चयाः (niścita-niścayāḥ) - the Sāṃkhya teachers who have a definite and unwavering understanding (whose conviction is firm, firm in conviction)

(adjective)

Nominative, masculine, plural of niścita-niścaya

niścita-niścaya - one whose conviction is firm, firm in determination

Bahuvrīhi compound: niścita (firm) niścaya (conviction) = one whose conviction is firm

Compound type : bahuvrīhi (niścita+niścaya)

• niścita – firm, certain, decided, ascertained
  adjective
  Past Passive Participle
  From root ci (to gather) with upasarga niś
  Prefix: nis
  Root: ci (class 5)
• niścaya – certainty, conviction, determination, conclusion
  noun (masculine)
  From root ci (to gather) with upasarga niś
  Prefix: nis
  Root: ci (class 5)

Note: Modifies 'sāṃkhyāḥ ācāryāḥ'