महाभारतः mahābhārataḥ - book-12, chapter-330, verse-47

अथ रुद्र उपाधावत्तावृषी तपसान्वितौ ।
तत एनं समुद्धूतं कण्ठे जग्राह पाणिना ।
नारायणः स विश्वात्मा तेनास्य शितिकण्ठता ॥४७॥

47. atha rudra upādhāvattāvṛṣī tapasānvitau ,
tata enaṁ samuddhūtaṁ kaṇṭhe jagrāha pāṇinā ,
nārāyaṇaḥ sa viśvātmā tenāsya śitikaṇṭhatā.

47. atha rudraḥ upādhāvat tau ṛṣī tapasā
anvitau tataḥ enam samuddhūtam
kaṇṭhe jagrāha pāṇinā nārāyaṇaḥ
saḥ viśvātmā tena asya śitikaṇṭhatā

47. atha rudraḥ tapasā anvitau tau ṛṣī
upādhāvat tataḥ saḥ viśvātmā
nārāyaṇaḥ samuddhūtam enam pāṇinā
kaṇṭhe jagrāha tena asya śitikaṇṭhatā

47. Then Rudra rushed towards those two sages, who were endowed with intense asceticism (tapas). Then (Viṣṇu) Nārāyaṇa, the universal self (viśvātman), seized him, who was roused, by the throat with his hand. Due to that, he (Rudra) acquired a blue throat (śitikaṇṭhatā).

Words meanings summery:

• अथ (atha) - then, now, moreover

• रुद्रः (rudraḥ) - Rudra

• उपाधावत् (upādhāvat) - rushed towards, ran to

• तौ (tau) - those two

• ऋषी (ṛṣī) - two sages, two seers

• तपसा (tapasā) - by asceticism, by penance, by spiritual fervor

• अन्वितौ (anvitau) - endowed with asceticism (endowed with, accompanied by, possessed of)

• ततः (tataḥ) - then, from that, therefore

• एनम् (enam) - him (Rudra) (him (masculine accusative singular of 'ena'))

• समुद्धूतम् (samuddhūtam) - who was roused/agitated (referring to Rudra) (uplifted, agitated, roused, infuriated)

• कण्ठे (kaṇṭhe) - in the throat, by the neck

• जग्राह (jagrāha) - seized, grasped, took hold of

• पाणिना (pāṇinā) - with the hand, by means of the hand

• नारायणः (nārāyaṇaḥ) - Nārāyaṇa

• सः (saḥ) - he, that

• विश्वात्मा (viśvātmā) - the universal self, the soul of the universe

• तेन (tena) - due to that (action) (by that, therefore, by him)

• अस्य (asya) - of him (Rudra) (of him, his, of this)

• शितिकण्ठता (śitikaṇṭhatā) - the state of having a blue throat, blueness of the throat

Words meanings and morphology

अथ (atha) - then, now, moreover

(indeclinable)

रुद्रः (rudraḥ) - Rudra

(proper noun)

Nominative, masculine, singular of rudra

rudra - Rudra (a Vedic deity, often identified with Śiva, meaning 'the roarer')

उपाधावत् (upādhāvat) - rushed towards, ran to

(verb)

3rd person , singular, active, imperfect (laṅ) of upadhāv

Imperfect (Laṅ)

3rd person singular, Imperfect tense, active voice. Root dhāv with prefix upa-.

Prefix: upa

Root: dhāv (class 1)

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that (demonstrative pronoun)

Note: Agrees with 'ṛṣī'.

ऋषी (ṛṣī) - two sages, two seers

(noun)

Nominative, masculine, dual of ṛṣi

ṛṣi - a sage, seer, inspired poet, saint; an ascetic

तपसा (tapasā) - by asceticism, by penance, by spiritual fervor

(noun)

Instrumental, neuter, singular of tapas

tapas - heat; asceticism (tapas), penance, spiritual fervor, austerity

अन्वितौ (anvitau) - endowed with asceticism (endowed with, accompanied by, possessed of)

(adjective)

Nominative, masculine, dual of anvita

anvita - followed, accompanied, endowed with, possessed of, connected with

Past Passive Participle

Derived from the root i (to go) with prefix anu-.

Prefix: anu

Root: i (class 2)

Note: Agrees with 'ṛṣī'.

ततः (tataḥ) - then, from that, therefore

(indeclinable)

एनम् (enam) - him (Rudra) (him (masculine accusative singular of 'ena'))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her (a pronominal stem used in certain cases)

समुद्धूतम् (samuddhūtam) - who was roused/agitated (referring to Rudra) (uplifted, agitated, roused, infuriated)

(adjective)

Accusative, masculine, singular of samuddhūta

samuddhūta - uplifted, elevated; agitated, roused, excited, infuriated

Past Passive Participle

Derived from the root dhū (to shake, agitate) with prefixes sam- and ud-.

Prefixes: sam+ud

Root: dhū (class 5)

Note: Agrees with 'enam'.

कण्ठे (kaṇṭhe) - in the throat, by the neck

(noun)

Locative, masculine, singular of kaṇṭha

kaṇṭha - the throat, neck

जग्राह (jagrāha) - seized, grasped, took hold of

(verb)

3rd person , singular, active, perfect (lit) of grah

Perfect (Lit)

3rd person singular, Perfect tense, active voice.

Root: grah (class 9)

पाणिना (pāṇinā) - with the hand, by means of the hand

(noun)

Instrumental, masculine, singular of pāṇi

pāṇi - hand

नारायणः (nārāyaṇaḥ) - Nārāyaṇa

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (a name of Viṣṇu)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that (demonstrative pronoun)

Note: Agrees with 'Nārāyaṇaḥ'.

विश्वात्मा (viśvātmā) - the universal self, the soul of the universe

(noun)

Nominative, masculine, singular of viśvātman

viśvātman - the universal soul, the soul of the universe (viśvātman)

Compound type : bahuvrīhi (viśva+ātman)

• viśva – all, whole, entire, universal
  adjective (masculine)
• ātman – self, soul, spirit, individual soul (ātman), Supreme Self
  noun (masculine)

Note: Appositive to Nārāyaṇa.

तेन (tena) - due to that (action) (by that, therefore, by him)

(pronoun)

Instrumental, neuter, singular of tad

tad - that (demonstrative pronoun)

अस्य (asya) - of him (Rudra) (of him, his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this (demonstrative pronoun)

शितिकण्ठता (śitikaṇṭhatā) - the state of having a blue throat, blueness of the throat

(noun)

Nominative, feminine, singular of śitikaṇṭhatā

śitikaṇṭhatā - the state of having a white/blue throat; the attribute of Śitikaṇṭha (an epithet of Śiva)

Derived from 'śitikaṇṭha' (blue-throated) with the suffix '-tā' indicating a state or quality.

Compound type : tatpuruṣa (śiti+kaṇṭha+tā)

• śiti – white, blue, blue-black
  adjective (masculine)
• kaṇṭha – throat, neck
  noun (masculine)
• tā – abstract suffix indicating 'the state of being' or 'ness'
  suffix (feminine)