योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-94, verse-83
अग्नेरादित्यचन्द्रादेस्तैजसं मण्डलं यथा ।
पिशाचादेरजन्यात्म तामसं मण्डलं तथा ॥ ८३ ॥
पिशाचादेरजन्यात्म तामसं मण्डलं तथा ॥ ८३ ॥
agnerādityacandrādestaijasaṃ maṇḍalaṃ yathā ,
piśācāderajanyātma tāmasaṃ maṇḍalaṃ tathā 83
piśācāderajanyātma tāmasaṃ maṇḍalaṃ tathā 83
83.
agneḥ āditya-candra-ādeḥ taijasam maṇḍalam yathā
| piśāca-ādeḥ ajanyātma tāmasam maṇḍalam tathā
| piśāca-ādeḥ ajanyātma tāmasam maṇḍalam tathā
83.
yathā agneḥ āditya-candra-ādeḥ taijasam maṇḍalam
tathā piśāca-ādeḥ ajanyātma tāmasam maṇḍalam
tathā piśāca-ādeḥ ajanyātma tāmasam maṇḍalam
83. Just as there is a fiery, luminous orb associated with fire, the sun, the moon, and so forth, similarly, there is a dark orb associated with ghosts and such beings, whose essence is not of human origin.
83. כפי שלמקור אש, לשמש ולירח יש הילה זוהרת, כך לפִּישָׁאצָ'ה וכיוצא בו, שאינו בעל גוף גשמי, יש הילה חשוכה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अग्नेः (agneḥ) - of fire
- आदित्य-चन्द्र-आदेः (āditya-candra-ādeḥ) - of the sun, moon, and others, etc.
- तैजसम् (taijasam) - fiery, luminous, brilliant, composed of light/fire
- मण्डलम् (maṇḍalam) - orb, sphere, disc, circle, region
- यथा (yathā) - just as, as, according to
- पिशाच-आदेः (piśāca-ādeḥ) - of a ghost, etc.
- अजन्यात्म (ajanyātma) - whose nature is not of human origin, of unworldly nature, of ignoble nature
- तामसम् (tāmasam) - dark, dull, ignorant, pertaining to (tamas)
- मण्डलम् (maṇḍalam) - orb, sphere, disc, circle, region
- तथा (tathā) - similarly, so, thus
Words meanings and morphology
अग्नेः (agneḥ) - of fire
(noun)
Genitive, masculine, singular of agni
agni - fire, god of fire
आदित्य-चन्द्र-आदेः (āditya-candra-ādeḥ) - of the sun, moon, and others, etc.
(noun)
Genitive, masculine, singular of ādityacandrādi
ādityacandrādi - the sun, moon, and others; beginning with the sun and moon
Compound type : dvandva-tatpuruṣa (āditya+candra+ādi)
- āditya – the sun, son of Aditi
noun (masculine) - candra – the moon, shining, bright
noun (masculine) - ādi – beginning, first; etc., and so on
noun (masculine)
तैजसम् (taijasam) - fiery, luminous, brilliant, composed of light/fire
(adjective)
Nominative, neuter, singular of taijasa
taijasa - fiery, luminous, brilliant; pertaining to fire/light (tejas), made of radiance
Derived from 'tejas' (radiance, fire).
मण्डलम् (maṇḍalam) - orb, sphere, disc, circle, region
(noun)
Nominative, neuter, singular of maṇḍala
maṇḍala - circle, disc, orb, sphere, region, territory
यथा (yathā) - just as, as, according to
(indeclinable)
पिशाच-आदेः (piśāca-ādeḥ) - of a ghost, etc.
(noun)
Genitive, masculine, singular of piśācādi
piśācādi - beginning with piśācas, ghosts and similar beings
Compound type : tatpuruṣa (piśāca+ādi)
- piśāca – ghost, demon, fiend, goblin
noun (masculine) - ādi – beginning, first; etc., and so on
noun (masculine)
अजन्यात्म (ajanyātma) - whose nature is not of human origin, of unworldly nature, of ignoble nature
(adjective)
Nominative, neuter, singular of ajanyātman
ajanyātman - whose self or nature is not generated, unnatural, ignoble, not of human birth
Compound type : bahuvrīhi (ajanya+ātman)
- ajanya – not to be generated, not of human birth/origin, unnatural, ignoble
adjective (masculine) - ātman – self, soul, spirit, essence, nature (ātman)
noun (masculine)
तामसम् (tāmasam) - dark, dull, ignorant, pertaining to (tamas)
(adjective)
Nominative, neuter, singular of tāmasa
tāmasa - dark, dull, ignorant, inert; related to (tamas), made of darkness
Derived from 'tamas' (darkness, ignorance).
मण्डलम् (maṇḍalam) - orb, sphere, disc, circle, region
(noun)
Nominative, neuter, singular of maṇḍala
maṇḍala - circle, disc, orb, sphere, region, territory
तथा (tathā) - similarly, so, thus
(indeclinable)